belief in
US
・UK
B2 中高級
n.名詞信任
My belief in you is unwavering.
n.名詞相信
Her belief in ghosts is very strong.
n.名詞對...的信念
His belief in hard work is admirable.
影片字幕
運氣到底在人生中佔了多少比例？ (How Much Does Luck Decide Our Lives?)
- For the rest of us—for most of us—those who operate with a daunting feeling of personal responsibility, who will constantly try and push themselves to match their highest expectations and berate themselves for any failure—a reverential belief in luck should be far more than a historical curiosity.
運氣；他們過於願意將自己生活的所有結果
- A belief in luck remains a crucial concept to take the edge of our arrogance and, at moments when fate has turned against us, to temper the violence of our self-hatred.
都歸因於機遇。他們需要更多地聽到關於責任
人生不是為了快樂！ (Life is Not About Being Happy)
- And judged on this basis, many of us have to admit, in the silence of our minds, that we're not really doing very well. There's so much that every year, and perhaps almost every day, comes along to spoil our ambitions. There's a power struggle at the office, there's a problem in our families, our friends feel superficial or disengaged, our anxieties don't abate and our relationships are scratchy or distant. Our difficulties generate a basic layer of misery, but then a secondary layer is swiftly added to it, caused by an underlying sense that our unhappiness represents a fundamental violation of life's true purpose. Not only are we unhappy, we are unhappy that we are unhappy, in the light of our tightly held belief in the possibility of a state of enduring satisfaction. We're both sad and crushed that we have failed at the single most important goal open to all sane and ambitious humans.
據此判斷，我們中的許多人不得不在沉默中承認，我們做得並不好。每年，也許幾乎每天，都會有很多事情來破壞我們的雄心壯志。辦公室裡的權力鬥爭，家庭中的問題，朋友們的膚淺或疏遠，我們的焦慮並沒有減輕，我們的人際關係也很微妙或疏遠。我們的困難產生了一層基本的痛苦，但隨後又迅速增加了第二層痛苦，這是由一種潛在的感覺造成的，即我們的不快樂從根本上違背了生活的真正目的。我們不僅不快樂，我們還因為自己不快樂而不快樂，因為我們堅信有可能獲得持久的滿足。我們既悲傷又崩潰，因為我們未能實現所有理智而有抱負的人所追求的最重要的目標
- Not only are we unhappy, we are unhappy that we are unhappy—in the light of our tightly held belief in the possibility of a state of enduring satisfaction.
專注的力量！🧠🔥 - Theron Q. Dumont 的全集有聲書 | 自我成長與勵志經典 (THE POWER OF CONCENTRATION - FULL AudioBook by Theron Q. Dumont - Self Help & Inspirational)
- If you will just realize that through deep concentration you become linked with thoughts of omnipotence, you will kill out entirely your belief in your limitations,
特定景觀一樣。是以，無論你在做什麼，都要始終將心神專注於
- If you will just realize that through deep concentration you become linked with thoughts of omnipotence, you will kill out entirely your belief in your limitations,
你正在做的事情上。仔細觀察
語言的力量 | 羅賓·夏瑪 (The Power of Words | Robin Sharma)
- And he said, you know, even if you didn't believe in Steve's vision, what he was going to bring into the world, when you were with him, you almost got hypnotized by his language, by his belief in himself, by his energy.
他說，你知道，即使你不相信史蒂夫的願景，不相信他將給世界帶來什麼，但當你和他在一起時，你幾乎會被他的語言、他對自己的信念、他的能量催眠。
- And he said, even if you didn't believe in Steve's vision, what he was going to bring into the world, when you were with him, you almost got hypnotized by his language, by his belief in himself, by his energy.
他說，你知道，即使你不相信史蒂夫的願景，不相信他將給世界帶來什麼，但當你和他在一起時，你幾乎會被他的語言、他對自己的信念、他的能量催眠。
如何擺脫職場的害羞與沉默 (3大溝通NG點)！ (How to Stop Being Shy & Quiet at Work (3 Communication Mistakes))
- There's a belief in you that says, as long as I work hard, my work should speak for itself.
你心中有一種信念：只要我努力工作，我的作品就會說話。
- There's a belief in you that says, "As long as I work hard, my work should speak for itself." This is something that many of us hold onto, especially if you're a child of immigrants, as I am, or you're an immigrant yourself.
是以，我們自然會把這種想法帶到成年。
政治如何讓我們抓狂？ (How Politics Can Drive Us Mad)
- It's a measure of how much we generally manage to keep political events separate from our internal functioning that it sounds unusual, and possibly eccentric, to speak of such political events as having any power to drive us mad. Of course, we may sometimes sigh at our screens and let out an expletive or two at a given situation in the company of a friend, but somehow madness, that truly extreme state in which we lose a grip on the functioning of our minds, in which we can no longer contain our anxieties or retain perspective, feels exaggerated in relation to political events that don't personally touch us, when no bomb is directly falling on us and no tyrant is explicitly sending us to prison. We associate sanity with not going mad, even when the world does appear, some miles away from us, in its own way, to have gone a little bit mad. But if things are pressing on us with particular force, perhaps more than is generally held to be legitimate, we might turn to the example of the writer Virginia Woolf, one of the most sensitive humans ever to have lived, who did, it seems, lose control of her mind – and eventually of her life – over the rise of fascism in Germany and the outbreak of the Second World War. Virginia Woolf had not been mentally well for a long time. She had been sexually abused by her half-brothers from the age of six until adolescence. She had lost her mother at the age of 13, her beloved half-sister at 15 and her father at 22. It is no wonder that the world didn't feel quite safe, that she was often terrified, that she internalised what was done to her by imagining herself a terrible person, and that she had great difficulty trusting that anyone could be kind, reliable or properly on her side. At the same time, her challenges gave her an enormous appetite for beauty, gentleness, friendship, literature and compassion and sympathy. She held on extra tightly to what felt good outside to make up for all that was frightened and hurt inside. It is this faith that Hitler, a stranger living far away in another land, destroyed for Virginia Woolf. His aggression, his hate-filled and untruthful speeches, his control over the minds of Germans wore away at Woolf's trust in everything. He seemed to paint the world black and remove the hope that she had always already found in short supply. His cruelty echoed too much that had been cruel in her life. The invasion of Poland and then France and all of Western Europe, the beginning of the Blitz and U-Boat campaigns chiselled away at the foundations of Virginia Woolf's belief in reasoned and principled behaviour. The world had lost its way and Woolf could not prevent herself from following suit. She tried very hard to stop the fears, the voices, the anger and distress, but despite the love of her husband, the safeguards gradually fell away. On 28 March 1941, following a particularly senseless and destructive German air raid on London, Virginia Woolf filled her coat pockets with stones and walked into the River
我們一般都能將政治事件與我們的內部運作分開，是以，說這些政治事件有能力讓我們發瘋，這聽起來很不尋常，甚至可能有些古怪。當然，我們有時可能會對著螢幕嘆氣，在朋友的陪伴下對某一特定情況發出一兩句感嘆，但不知何故，當炸彈沒有直接落在我們身上，暴君也沒有明確地把我們送進監獄時，瘋狂--那種我們失去對頭腦運作的控制、再也無法剋制焦慮或保持理智的真正極端狀態--在與我們沒有切身觸動的政治事件相關時，就顯得有些誇張了。我們將理智與不發瘋聯繫在一起，即使這個世界在離我們幾英里遠的地方，以它自己的方式顯得有點發瘋。但是，如
- The invasion of Poland and then France and all of Western Europe, the beginning of the Blitz and U-boat campaigns chiselled away at the foundations of Virginia Woolf's belief in reasoned and principled behaviour.
情緒是如何產生的？身體的預算系統大解密！ (How Emotions Are Made: The Body Budgeting System)
- The idea of an emotional brain region is an illusion caused by the outdated belief in a reactive brain.
情緒腦區的概念是反應腦這種過時觀念造成的幻覺。
- The idea of an emotional brain region is an illusion caused by the outdated belief in a reactive brain.
是以，如果父母教導你，就像上一段視頻中索菲所舉的例子一樣，當你的目標被值得責備的人挫敗時，你就會感到憤怒，那麼當你成年後，當你的目標被值得責備的人挫敗時，你的大腦就會記住這個教訓。