Name: 賽斯揭露！關於上帝、靈魂、意識、時間與現實，沒人告訴你的真相！— 珍·羅勃茲 (Seth EXPOSES What No One Told You About God, the Soul, Consciousness, Time & Reality – Jane Roberts)
Uploaded: 2026-01-25T07:27:31.000Z
Duration: 22 min 59 s

程度副詞

This is not just a story about a woman who channeled a voice.

這不只是一個關於一位女性接收到聲音的故事。

It marks a turning point in how we understand the mind, time and reality itself.

這標誌著我們理解心智、時間與實境本身的一個轉捩點。

反身代名詞

In 1963, Jane Roberts opened herself to a presence that called itself Seth.

1963年，Jane Roberts 打開自己，迎接了一個自稱 Seth 的存在。

a non physical consciousness with access to knowledge beyond the boundaries of space and matter.

一個非物質意識，能接觸到超越時空與物質界限的知識。

Seth referred to itself as a multidimensional energy essence, an awareness that had long outgrown physical form.

Seth 自稱為一個多維能量本質，一個早已超越物質形態的意識。

Through her voice, Seth began to speak, not to predict the future, but

透過她的聲音，Seth 開始說話，不是預測未來，而是

提醒我們，我們真實的身份是什麼。

He spoke of consciousness as creator, of simultaneous time, of a self far more vast than the one we see in the mirror.

祂談論意識是創造者，談論同時性時間，談論一個遠比我們在鏡子裡看到的自我更為廣闊的自我。

You are shaping was a call to wake up from the dream we mistake for truth.

那是一個呼喚，要我們從誤以為是真實的夢中醒來。

而珍（Jane）並非只是被動的接收者。

studied the voice that came through her, making sure it wasn't just her imagination, but

並研究從她而來的聲音，確保那不只是她的想像，而是

something deeper, more consistent and far more mysterious.

更深層、更一致、也更神祕的存在。

The question is, are you ready to remember the part of you that never forgot?

問題是，你準備好記起那個從未忘記的自己了嗎？

From now on, you will hear Seth's profound and insightful statements as he presents them.

從現在起，你將聽到 Seth 提出的深刻且富有洞見的陳述。

God is more than the sum of all the probable reality systems he has created.

神比他所創造的所有或然性實境系統的總和還要多。

然而，他卻存在於其中的每一個裡。

He is in every man and woman, just as he is in every spider, every shadow and every frog.

他就在每個男人和女人身上，就像他存在於每隻蜘蛛、每片陰影和每隻青蛙身上一樣。

This is what humanity often finds difficult to accept.

這就是人類經常難以接受的部分。

God can only be experienced through your own existence, and

神只能透過你自己的存在來體驗，而且

you experience him whether you are aware of it or not.

無論你是否意識到，你都在體驗祂。

However, he is neither masculine nor feminine.

The most inescapable truth is that he is not human in any sense, nor is he a personality.

最無法逃避的真相是，祂在任何意義上都不是人類，也不是一個個性。

Your ideas of personality are far too limited to encompass the multi dimensional reality of his existence.

你對個性的想法太狹隘了，無法涵蓋祂多維度的存在。

In fact, it is not a product at all, but a process, a continual unfolding.

事實上，它根本不是產品，而是一個過程，不斷的展開。

And all that is is also neither finished nor unfinished.

而所有存在也非完成，也非未完成。

There are probable gods as there are probable selves.

有或然性神祇，也正如或然性自我一樣。

But all these probable gods are part of what you would call the soul or identity of all that is.

但所有這些或然性神祇，都是你所謂的「所有存在」的靈魂或認同的一部分。

Just as your own probable selves are part of your greater soul.

就像你自己的或然性自我，是你更偉大靈魂的一部分一樣。

All that is is aware not only of its own nature and the nature of all consciousness, but

所有存在不僅意識到自身的本質以及所有意識的本質，

也意識到其無限的或然性神祇。

Here we enter territory where words begin to fail.

在這裡，我們進入了語言開始失效的領域。

The nature of all that is can only be directly felt through the inner senses or faintly sensed through inspiration and intuition.

所有存在的本質只能透過內在感官直接感受，或透過靈感與直覺隱約察覺。

The miraculous complexity of such a reality cannot be conveyed through Words.

如此實境的奇妙複雜性，無法透過文字傳達。

The soul remains at the center of its being, expanding its abilities in every direction.

靈魂始終處於其存在的中心，向各個方向擴展其能力。

At once engaged in creative acts that are always valid and meaningful.

同時從事著永遠有效且有意義的創造性行為。

The system of probable realities reveals new facets of the soul's nature.

或然性實境系統揭示了靈魂本質的新面向。

Over time, this understanding will change existing religious ideas.

隨著時間推移，這種理解將改變現有的宗教觀念。

That is why the nature of good and evil is such an important subject.

這就是為何善與惡的本質是如此重要的主題。

簡單來說，惡實際上並不存在。

It's true that you encounter what seem to be its effects.

的確，你會遇到看似是其影響的事物。

But the idea that if there is a God, there must be a devil, or that if good exists, evil must too, is like saying that because an apple has a top, it must have a bottom, without realizing both are parts of one whole.

但是，如果認為有神就一定有魔，或者有善就一定有惡，就像說蘋果有頂部，就一定有底部一樣，卻沒意識到兩者其實是同一整體的不同部分。

Your ideas of growth and development are based on a linear movement toward perfection.

你的成長和發展觀念，是建立在朝向完美的線性移動上。

Because of this, it's hard to imagine an order that unfolds outward in all directions.

因為這樣，你很難想像一個向所有方向展開的秩序。

Yet a completely perfected God or being would ultimately stifle its creation.

然而，一個完全完美的神或存有，最終會扼殺其創造物。

Perfection implies a final point beyond which no further development is possible.

完美意味著一個終點，之後就不再有進一步發展的可能性。

That kind of order would demand predestination, with every part bound to a fixed pattern, unable to evolve.

那樣的秩序會要求預定論，每個部分都受限於固定的模式，無法演化。

但在真正的秩序中，存在著自由。

And it is the freedom of creativity, the essence of all that is, that ensures an infinite, ever renewing future.

而正是這種創造力的自由，這一切存有的本質，確保了無限且不斷更新的未來。

這一切存有都是取之不盡、用之不竭的。

Infinity lies in simultaneous action in a way you cannot yet comprehend.

無限就存在於你尚無法理解的同時性時間裡。

All that is is alive even in the smallest part of itself, conscious, for example, in every molecule, and

所有存有，即使在其最小的部分也充滿生命力，例如，每個分子都具有意識，

grants all its parts and creations their own capacities.

並賦予其所有部分和造物各自的能力。

These serve as inspiration, impulses, principles and inner guidance through which they shape themselves and their worlds.

這些能力作為靈感、衝動、原則和內在感官，引導它們塑造自身及其世界。

As you know, only a portion of your total self is known to you.

正如你所知，你的總體自我只有一部分是你認識的。

So when you imagine a supreme being, you picture a masculine personality with traits you admire, projecting onto God the qualities you find powerful or desirable.

所以當你想像一個至高無上的存在時，你會描繪一個具有你所欣賞特質的男性人格，將你認為強大或渴望的品質投射到神身上。

This imagined God has changed over the centuries, reflecting humanity's evolving self image.

這個想像中的神隨著時代演變，反映了人類不斷演變的自我形象。

In the past, God was often seen as cruel and powerful, qualities people feared and envied, especially in their struggle to survive.

過去，神常被視為殘酷且強大，這些特質是人們恐懼和羨慕的，尤其是在他們求生的過程中。

In this way, humanity created God in its own image.

以這種方式，人類按照自己的形象創造了神。

But in a reality inconceivably vast and orderly.

但在一個無法想像的浩瀚且有序的實境中。

舊有的神的概念就失去了意義。

Even the idea of a supreme being becomes distorted, burdened with too much human baggage.

就連至高無上的存在這個概念，也會變得扭曲，承載了太多人類的包袱。

If I told you that God is an idea, you would misunderstand, because you don't yet grasp what such an idea truly is, nor the dimensions or energy behind it.

如果我跟你說神是一個概念，你可能會誤解，因為你還沒辦法理解一個概念真正是什麼，以及它背後的維度或能量。

You tend to believe in ideas the way you believe in physical objects.

你們習慣性地相信概念，就像相信實體物品一樣。

So if I say God is an idea, you might think he is less than real, without substance or power.

所以如果我說神是一個概念，你可能會覺得祂不夠真實，沒有實質或力量。

But your physical body is the materialization of your idea of yourself.

但你的肉體，其實是你對自己的概念物質化後的結果。

Without that idea, your body wouldn't exist.

沒有那個概念，你的身體就不會存在。

And yet that idea is often the last thing you notice.

然而，那個概念卻常常是你最後才注意到的一件事。

It is the original energy of that idea that sustains your physical form.

是那個概念最初的能量，支撐著你的肉體。

Ideas then are far more powerful than you understand.

所以，概念比你所理解的還要強大得多。

If you can begin to accept that your own existence is multi dimensional, that you live within a field of infinite probabilities, then you may glimpse, however faintly, the reality behind the word God.

如果你能開始接受，你自己的存在是多維度的，你活在一個無限或然性的場域裡，那麼你或許能瞥見，即使再微弱，神這個詞背後的真實。

And then you might understand why it is nearly impossible to express the true nature of God in human language.

然後你可能會明白，為什麼用人類語言幾乎不可能表達神的真實本質。

God, or all that is, is first and foremost a creator, not just of the physical universe, but

神，或者說萬物，首先是一位創造者，不只是創造了物理宇宙，

of an endless variety of probable realities, far beyond what you now know.

還創造了無窮無盡的或然性實境系統，遠超你現在所知的範疇。

All that is is part of all probabilities.

萬物都是所有或然性的一部分。

Do you think reality ends where your vision ends?

你認為現實在你視野結束的地方就結束了嗎？

You must train yourself to look between events, between objects within yourself.

你必須訓練自己去觀察事件之間、你內在的物體之間。

In those moments when it seems nothing is happening.

在那些似乎什麼事都沒發生的時刻。

Pay attention to the events that make no sense.

留意那些看似毫無道理的事件。

They often point to much larger invisible ones.

它們常常指向更大、看不見的事件。

You don't yet understand the true nature of matter.

You perceive it only at a certain stage, using your terms and speaking simply.

你們是用自己的術語，簡單地在某個階段感知它。

Let's say there are other forms of matter beyond what you now see.

假設除了你們現在看到的物質形式之外，還有其他形式。

This also involves the behavior of atoms and molecules, which appear in your universe only at specific stages.

這也涉及到原子和分子的行為，它們在你們的宇宙中只在特定階段出現。

You perceive their activity only within certain vibrational rhythms.

你們只能在特定的振動節奏中感知它們的活動。

When scientists examine atoms, they study only how they behave within your system.

科學家檢測原子時，只研究它們在你們系統內的行為。

But their broader reality escapes your science entirely.

但它們更廣泛的實境，你們的科學完全無法觸及。

Some of you understand there are spectra of light just as there are spectra of matter.

你們有些人明白，就像有物質的光譜一樣，也有光的譜系。

Your physical reality is not especially dense compared to some others.

相較於某些實境，你們的物理實境並沒有特別緻密。

The dimensions you assign to matter are only slight indications of the vast range of possible dimensions.

你們為物質分配的維度，僅僅是廣泛可能維度的一些微小指標。

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賽斯揭露！關於上帝、靈魂、意識、時間與現實，沒人告訴你的真相！— 珍·羅勃茲 (Seth EXPOSES What No One Told You About God, the Soul, Consciousness, Time & Reality – Jane Roberts)

perceive

conscious

mental

present