Name: 彌賽亞降臨的倒計時 | 喬納森-卡恩講道 (The Countdown To The Coming Of Messiah | Jonathan Cahn Sermon)
Uploaded: 2025-03-02T19:09:12.000Z
Duration: 30 min 19 s

關係子句

Interesting thing, because he's the one who gives the countdown, God, through him.

有趣的是，倒計時是由上帝通過他發出的。

進階被動語態

But it's amazing because when you open up the New Testament, guess who it is who's revealing that the countdown is going to be fulfilled?

但令人驚奇的是，當你翻開《新約全書》，猜猜是誰在揭示倒計時即將實現？

Now Daniel's a holy man, righteous, loves God.

但以理是個聖人，正直，愛上帝。

He joins himself with the sins of his people.

他將自己與人民的罪孽聯繫在一起。

He joins himself and intercedes for them.

It shows you how powerful it is to pray in intercession and repentance for a nation.

它向你展示了為一個國家代禱和懺悔的力量有多大。

Something we have to remember concerning America.

關於美國，我們必須記住一些事情。

While I was speaking and praying, confessing my sin and the sin of my people, Israel, and making my request to the Lord my God for his holy hill, Jerusalem, while I was still in prayer, Gabriel, the man I had seen in the earlier vision, came to me in swift flight about the time of the evening sacrifice.

就在我說話和禱告，承認我和我的子民以色列人的罪，並向耶和華我的上帝提出對他的聖山耶路撒冷的請求時，就在我還在禱告時，加百列，也就是我在之前的異象中看到的那個人，在傍晚獻祭的時候飛快地來到了我的面前。

He instructed me and said to me, Daniel, I've now come to give you insight and understanding.

他訓示我，對我說：丹尼爾，我現在來給你啟示和理解。

As soon as you began to pray, a word went out, and I have, which I have come to tell you, for you are highly esteemed.

你一開始禱告，就有一句話傳了出去，我有，我是來告訴你的，因為你備受尊敬。

Therefore consider the word and understand the vision.

是以，請思考這個詞，理解這個願景。

Seventy-sevens are decreed for your people and your holy city to finish the transgression, to put an end to sin, to atone for evil, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the Most Holy.

為你的子民和你的聖城定下了七十個七，以結束過犯，結束罪惡，為邪惡贖罪，帶來永恆的公義，封住異象和預言，膏抹至聖。

From the time the word goes forth to restore and rebuild Jerusalem, until the Anointed One, the Ruler, comes, there will be seven sevens and sixty-two sevens.

從傳出恢復和重建耶路撒冷的資訊開始，直到受膏者、統治者降臨，將有七個七和六十二個七。

It will be rebuilt with street and trench, but in times of trouble.

它將與街道和壕溝一起重建，但在困難時期。

After the sixty-two sevens, the Anointed One will be put to death and will have nothing.

六十二個七之後，受膏者將被處死，一無所有。

The people of the Ruler, or the Prince who is to come, will destroy the city and the sanctuary.

統治者或即將到來的王子的子民將摧毀城市和聖所。

He will confirm a covenant with one, with many, for one seven.

他將與一個人、許多人、七個人立約。

In the middle of the seven he will put an end to sacrifice and offering.

在這七個中間，他將結束祭祀和獻祭。

And at the temple he will set up an abomination that causes desolation until the end that is decreed is poured out on him.

他要在聖殿裡設立憎惡，造成荒涼，直到所定的末日傾倒在他身上。

This is one of the, this is one of the most amazing prophecies ever given.

這是有史以來最驚人的預言之一。

So amazing that there was a man, there was a rabbi in Eastern Europe, an Orthodox rabbi who saw this.

令人驚奇的是，有一個人，東歐的一個拉比，一個東正教拉比看到了這一幕。

And this alone caused him to become a believer in Jesus.

僅憑這一點，他就成了耶穌的信徒。

And he started an organization called the American Board of Missionaries of the Jews.

他成立了一個名為 "美國猶太人傳教士委員會 "的組織。

And from that organization came Jews for Jesus.

從這個組織中產生了 "猶太人擁護耶穌 "組織。

Let's first establish what we have seen here.

讓我們首先確定我們在這裡看到了什麼。

It has been argued by anti-missionaries and those who oppose the Gospel, since it was fulfilled, that the main argument of the, against it, among these, is that it's not talking about the Messiah.

反傳教士和反對《福音書》的人認為，自從《福音書》應驗以來，反對《福音書》的人的主要論點是，《福音書》沒有提到彌賽亞。

Because the same word can be translated, an anointed.

因為同一個詞可以翻譯為 "受膏者"。

It can be an anointed priest, or an anointed person.

可以是受膏的牧師，也可以是受膏的人。

Plus it says, ... the first word anointed, but the second word prince.

另外它還說，......第一個詞是受膏者，第二個詞是王子。

Whenever the word anointed is used in the Bible, it is qualified by something.

每當《聖經》中使用 "受膏者 "這個詞時，它都會受到某種限定。

And it gives a context, so you know it's an anointed.

它提供了一個背景，讓你知道這是一個受膏者。

In Hebrew the adjective comes after the noun, not before it, like in English.

在希伯來語中，形容詞位於名詞之後，而不像英語那樣位於名詞之前。

So if it says Mashiach Nagid, it doesn't mean the anointed prince.

是以，如果上面說的是 "馬希亞奇-納吉德"（Mashiach Nagid），那就不是受膏王子的意思了。

It means the anointed Messiah who is also a prince or ruler.

意思是受膏的彌賽亞，他也是王子或統治者。

Rabbis try to argue that Daniel 9 is not about the Messiah.

拉比們試圖爭辯說但以理書第 9 章不是關於彌賽亞的。

But the thing is that, I mean number one, again the very word, this is the word Messiah.

但問題是，我的意思是，第一，還是彌賽亞這個詞。

Daniel 9 is, is, is the absolute clearest prophecy of when Messiah is coming in the Hebrew scriptures.

但以理書 9 絕對是希伯來經文中關於彌賽亞何時降臨的最清晰預言。

Even the rabbis in their writings say it's about Messiah.

甚至拉比在他們的著作中也說這是關於彌賽亞的。

The ancient rabbis say this is about Messiah.

古代拉比說這是關於彌賽亞的。

The context is this coming of this one is going to bring about an end of sin, atone for iniquity, finish transgression, seal of vision and prophecy.

上下文是這一位的到來將帶來罪的終結、贖罪、結束過犯、封印異象和預言。

It's not going to be Marty the fish salesman.

On top of that there is an ancient translation of the Bible written by the rabbis before the New Testament called the Septuagint, where they took the Hebrew scriptures, put it in Greek.

此外，在《新約聖經》之前，拉比們還寫了一本古老的《聖經》譯本，叫做《七十士譯本》，他們把希伯來經文翻譯成希臘文。

你知道他們用這個做了什麼嗎？

When it comes to this it says, literally, it says until Christ comes, is what the rabbis wrote.

拉比是這樣寫的，字面意思是說，直到基督降臨。

The word they wrote is Christos, is Christ.

他們寫的詞是 Christos，即基督。

So it's literally saying until Christ comes and then Christ will be cut off.

是以，字面上的意思是，直到基督降臨，然後基督將被斬首。

The ancient rabbis before the New Testament.

So it is clearly talking about the Messiah.

是以，這顯然是在談論彌賽亞。

I mean if, without knowing anything else, what is it telling you?

我的意思是，如果在不知道任何其他資訊的情況下，它能告訴你什麼？

It says then the city and the sanctuary will be destroyed.

它說，到那時，城市和聖所都將被摧毀。

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彌賽亞降臨的倒計時 | 喬納森-卡恩講道 (The Countdown To The Coming Of Messiah | Jonathan Cahn Sermon)

context

recognize

period

ancient