readily
US /ˈrɛdəli, ˈrɛdli/
・UK /ˈredɪli/
B1 中級英檢中級
adv.副詞迅速地；立即地
This wine is readily available in all liquor stores
adv.副詞容易
The salesman was not readily available to answer the question
影片字幕
誰是內心的獨裁者？ (Who is the Dictator Within?)
- That is why you can relearn them more readily later.
這就是為什麼你以後可以更容易地重新學習它們。
- That is why you can relearn them more readily later." You can never unlearn what you've learned.
如果我們面對的是焦慮，我們就不應該焦慮，我們應該擺脫焦慮。
專注的力量！🧠🔥 - Theron Q. Dumont 的全集有聲書 | 自我成長與勵志經典 (THE POWER OF CONCENTRATION - FULL AudioBook by Theron Q. Dumont - Self Help & Inspirational)
- and as they cooperate readily they receive the mental support of the management and learning the methods that have been perfected.
玻璃杯上，並試著讓手臂保持穩定，以免有任何移動
- and as they cooperate readily they receive the mental support of the management and learning the methods that have been perfected.
過程，先閉合最後張開的手指，然後閉合其餘手指，
能瘦身又能降血糖，斷食還能讓人長壽嗎？讓 Life Noggin 帶你剖析！ (Can Fasting Help You Live Longer?)
- While I imagine they would be thrilled to live in today's world with tons of readily available food for most people, there may be some health benefits to restricting the time you spend eating.
吃。那時的披薩麵包圈更大，但也更凶！
- While I imagine they would be thrilled to live in today's world with tons of readily available food, for most people, there may be some health benefits to restricting the time you spend eating.
我猜想，如果他們生活在今天這個擁有大量現成食物的世界，一定會非常興奮、對大多數人來說，限制進食時間可能對健康有益。
英王查爾斯三世的首次聖誕文告 (The King's Christmas Broadcast 2022 - BBC)
- we see it in the humanity of people throughout our nations and the Commonwealth, who so readily respond to the plight of others.
我們也在國內和大英國協人民的人性中看到，這些人準備好回應他人的災苦。
- and the Commonwealth so readily respond to the plight of others
和英聯邦如此輕易地對他人的困境作出反應
史上最大的陰謀論？ (Mother of all history conspiracies?)
- It is wrongly presumed that ancient and medieval chronicles, written by Genghis Khan's or Alexander the Great contemporaries and eyewitnesses, are readily available.
人們錯誤地認為，成吉思汗'或亞歷山大大帝的同時代人和目擊者所寫的古代和中世紀的編年史是現成的。
- It is presumed that ancient and medieval chronicles, written by Genghis Khans or Alexander the Great contemporaries and eyewitnesses, are readily available.
只是隨著印刷術的出現，地圖上的地理位置才變得清晰起來。
提升你的詞彙量！8個適閤中級英語學習者的單字，讓你英文實力大躍進！ (Improve Your Vocabulary: 8 Words for Intermediate English Learners)
- If you say that in an interview, I can adapt to a new situation easily and readily, it shows flexibility.
如果你在面試時說，我能輕鬆自如地適應新環境，這就體現了靈活性。
- If you say that in an interview, "I can adapt to new situations easily and readily," it shows flexibility.
如果你在面試時說，我能輕鬆自如地適應新環境，這就體現了靈活性。
思想史：餐桌禮儀的演變！ (HISTORY OF IDEAS - Manners)
- Rousseau now contrasts favourably with modern mannered people. Rousseau tells us that people living in what he calls the state of nature were, in his eyes, far superior to educated and mannered Parisians. Their manners may have been simple, but they were honest and forthright, without the sins of what he now terms the over-civilised. Rousseau retells the story of civilisation as one of loss and decline, from a primordial state of fresh-faced curiosity, honesty and enthusiasm, to barbarous over-politeness, fakery and deceit. He describes the elaborate French court at Versailles as less civilised than an early human cave. Readers across Europe are astonished, and not a little impressed, by this impudence. For hundreds of years, moralists have been arguing that our natural selves are wild, harmful, over-sexual and dangerous, and that we must learn to tame them for the sake of others. Now Rousseau suggests the diametrical opposite. Civilisation has gone too far, it's our mannered selves that have become the problem, and the task of a properly evolved civilisation is to throw off the chains of manners, to relax us, strip off the etiquette and return to primitive frankness. Rousseau's point continues to echo down to our own times. It is his voice we can hear whenever someone sticks up for the simpler life, and suggests we dress less formally, eat dinner more casually and more readily say whatever is passing through our minds. New York, United States, 1827. A French aristocrat, Alexis de Tocqueville, is on a tour of the young United States in an effort to understand the spirit of a new kind of society, a democracy. He is immediately struck by American manners, or lack thereof. In Europe, reflects de Tocqueville, manners have been codified to emphasise hierarchical differences between people. Ordinary people defer to aristocrats, aristocrats to royalty, and so on. But in the United States, everything is done so as to suggest that there are no differences between people. No one takes off their hat to anyone, a postman can casually greet a judge, a mule driver can strike up cheerful banter with a wealthy merchant, and one cannot tell by someone's clothes whether they might be living in a mansion or a hut. Expressions like how you doing and hi are heard everywhere across the new republic. It could be charming, but the aristocratic de Tocqueville wryly notes a problem. These casual manners do not do away with class and wealth differences. They merely sentimentally disguise them. The manners of old Europe have been accused of being cruel in their stress on hierarchy.
現在，盧梭與現代舉止得體的人形成了鮮明的對比。盧梭告訴我們，在他眼中，生活在他所稱的自然狀態下的人們遠比受過教育、舉止得體的巴黎人優越。他們的舉止或許簡單，但他們誠實、直率，沒有他現在所說的過度文明人的罪惡。盧梭重述了文明的失落和衰落，從最初的好奇、誠實和熱情，到野蠻的過度禮貌、虛假和欺騙。他描繪了凡爾賽宮的精緻法國宮廷，其文明程度還不如人類早期的洞穴。整個歐洲的讀者都為這種厚顏無恥的行為感到震驚，同時也留下了深刻的印象。數百年來，道德家們一直在論證，我們的天性是狂野的、有害的、過度的性慾和危險的，為了他
- and more readily say whatever is passing through our minds.