postman
US /ˈpoʊstmən/
・UK /ˈpəʊstmən/
B2 中高級英檢初級
n. (c.)可數名詞郵差
The postman comes in the afternoon
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B1 英文聽力練習 | 英文Podcast | 關於金錢與幸福的真相！ (B1 English Listening Practice | English Podcast | The Truth About Money and Happiness)
- and talked to the postman like he was family.
他們掙多少錢，買什麼東西，去哪裡旅遊。
- She grew herbs in small pots, made tea for neighbors, and talked to the postman like he was family.
她在小盆子裡種草藥，為鄰居泡茶，和郵差像家人一樣交談。
第二集 - 夏綠蒂·勃朗特《簡愛》有聲書 (第 7-11 章)🎧📚 (Part 2 - Jane Eyre Audiobook by Charlotte Bronte (Chs 07-11))
- but the butcher and the postman came to the house from November till February;
都十一點多了：我剛才聽到鐘響了。」
- snow, it rained and blew), not a creature but the butcher and postman came to the
雪，也會下雨和颳風），除了屠夫和郵差，沒有一個人來
如何關愛身邊的內向者？ (How to Care for Your Introvert)
- With the postman.
真的真的永遠不要勉強他們公開發表自己的情緒。
- With the Postman.
……和郵差講話時。
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- We're making gingerbread houses it's one bigger than the last we're writing letters to Santa I hope the postman gets their best with good enough decorations Red and green and silver too we're making all the preparations Easier when you think it through.
我們在做薑餅屋，一個比一個大，我們寫信給聖誕老人，希望郵差能收到我們最好的裝飾，有紅色、綠色和銀色，我們做所有準備，只要想清楚就會更容易。
- I hope the postman gets there fast.
我們讓聖誕節充滿魔法，我們在倒數日子，拼出方法，我們要讓它比以往更好，我們讓聖誕節充滿魔法，我們在制定計劃，我們會盡力讓它多彩又美妙，我們讓聖誕節充滿魔法，一起，一起，我們可能來自不同地方，但這不代表我們不能手牽手，跨越世界，跨越宇宙。
佩佩豬 - 豬爸爸的電影攝影機 (完整版)！ (Peppa Pig - Daddy's Movie Camera (full episode))
- Zebra, the postman, is delivering a parcel to Peppa's house.
Zebra，這位 postman，正在把一個 parcel 送到 Peppa 的 house。
- Zebra, the postman, is delivering a parcel to Peppa's house.
Zebra，這位 postman，正在把一個 parcel 送到 Peppa 的 house。
【魯伯特葛林特親自回覆！《敲敲門》演員解答粉絲疑問 | 說真的我】 (Knock At The Cabin's Rupert Grint Answers Your Questions | Actually Me)
- "Is Rupert Grint the voice Postman Pat?
"魯伯特-格林特是郵差帕特的配音嗎？
- I was in "Postman Pat: The Movie."
我演過《郵差帕特》電影"
思想史：餐桌禮儀的演變！ (HISTORY OF IDEAS - Manners)
- Rousseau now contrasts favourably with modern mannered people. Rousseau tells us that people living in what he calls the state of nature were, in his eyes, far superior to educated and mannered Parisians. Their manners may have been simple, but they were honest and forthright, without the sins of what he now terms the over-civilised. Rousseau retells the story of civilisation as one of loss and decline, from a primordial state of fresh-faced curiosity, honesty and enthusiasm, to barbarous over-politeness, fakery and deceit. He describes the elaborate French court at Versailles as less civilised than an early human cave. Readers across Europe are astonished, and not a little impressed, by this impudence. For hundreds of years, moralists have been arguing that our natural selves are wild, harmful, over-sexual and dangerous, and that we must learn to tame them for the sake of others. Now Rousseau suggests the diametrical opposite. Civilisation has gone too far, it's our mannered selves that have become the problem, and the task of a properly evolved civilisation is to throw off the chains of manners, to relax us, strip off the etiquette and return to primitive frankness. Rousseau's point continues to echo down to our own times. It is his voice we can hear whenever someone sticks up for the simpler life, and suggests we dress less formally, eat dinner more casually and more readily say whatever is passing through our minds. New York, United States, 1827. A French aristocrat, Alexis de Tocqueville, is on a tour of the young United States in an effort to understand the spirit of a new kind of society, a democracy. He is immediately struck by American manners, or lack thereof. In Europe, reflects de Tocqueville, manners have been codified to emphasise hierarchical differences between people. Ordinary people defer to aristocrats, aristocrats to royalty, and so on. But in the United States, everything is done so as to suggest that there are no differences between people. No one takes off their hat to anyone, a postman can casually greet a judge, a mule driver can strike up cheerful banter with a wealthy merchant, and one cannot tell by someone's clothes whether they might be living in a mansion or a hut. Expressions like how you doing and hi are heard everywhere across the new republic. It could be charming, but the aristocratic de Tocqueville wryly notes a problem. These casual manners do not do away with class and wealth differences. They merely sentimentally disguise them. The manners of old Europe have been accused of being cruel in their stress on hierarchy.
現在，盧梭與現代舉止得體的人形成了鮮明的對比。盧梭告訴我們，在他眼中，生活在他所稱的自然狀態下的人們遠比受過教育、舉止得體的巴黎人優越。他們的舉止或許簡單，但他們誠實、直率，沒有他現在所說的過度文明人的罪惡。盧梭重述了文明的失落和衰落，從最初的好奇、誠實和熱情，到野蠻的過度禮貌、虛假和欺騙。他描繪了凡爾賽宮的精緻法國宮廷，其文明程度還不如人類早期的洞穴。整個歐洲的讀者都為這種厚顏無恥的行為感到震驚，同時也留下了深刻的印象。數百年來，道德家們一直在論證，我們的天性是狂野的、有害的、過度的性慾和危險的，為了他
- A postman can casually greet a judge.