hierarchy
US /ˈhaɪəˌrɑrki, ˈhaɪˌrɑr-/
・UK /'haɪərɑ:kɪ/
B1 中級英檢高級
n. (c./u.)名詞 (可數/不可數)統治集團
Let me explain to you the hierarchy of our corporation first
n. (c./u.)名詞 (可數/不可數)等級制度
Maslow proposed that people have a hierarchy of needs
n. (c./u.)名詞 (可數/不可數)層次結構
The file system is organized as a hierarchy of directories.
影片字幕
如何讓自己變強？聽聽教授怎麼說... - Cal Newport 卡爾‧紐波特（中英字幕） (如何把自己變強？聽聽教授怎麼說... - Cal Newport 卡爾‧紐波特（中英字幕）)
- I say you should look to, let's say, professional musicians, professional athletes, professional chess players, people who have to get good in a world that has a well-defined competence hierarchy, where you have a chess ranking, and you can't run away from it.
我說，你應該向專業音樂家、專業運動員、專業棋手學習，他們必須在一個能力等級分明的世界裡取得好成績，在這個世界裡，你有一個國際象棋排名，你不能逃避它。
- I say you should look to, let's say, professional musicians, professional athletes, professional chess players, people who have to get good in a world that has a well-defined competence hierarchy, where you have a chess ranking and you can't run away from it.
我說，你應該向專業音樂家、專業運動員、專業棋手學習，他們必須在一個能力等級分明的世界裡取得好成績，在這個世界裡，你有一個國際象棋排名，你不能逃避它。
人體解剖學與生理學 (Anatomy and Physiology)
- Another thing that is important is hierarchy. In other words, in a house you've got a kitchen.
另一個重要因素是等級制度。換句話說，房子裡有廚房。
- doing. So there is a hierarchy. And each time we go up to a bigger classification or a higher
在做。是以，這是有等級之分的。每當我們上升到一個更大的分類或更高的
彼得·約瑟夫 - 我們現在在哪裡？ - 倫敦 2009-07-25 (Peter Joseph - Where are we now? - London 2009-07-25)
- It's interesting to point out that competition and hierarchy, which seem dominant today, have not been the dominant ethos of human society for the majority of our time on this planet.
那為何還在呢?
- Regardless, this historical reality puts into question the notion that social hierarchy is a natural human tendency.
目標人口的購買力
《宅男文化》中的「男性共犯」現象：原來《宅男行不行》裡藏著這個驚人祕密！ (The Complicity of Geek Masculinity on the Big Bang Theory)
- rather many different forms of manhood that all exist within a hierarchy.
有時，Raj似乎對自己的 更柔和、更娘娘腔的男人味。
- The white heterosexual hypermasculine ideal is at the top of that hierarchy,
電視："布里奇特・瓊斯日記" "天啊 我已經哭了" "Oh my god, I'm crying already."
10句超難唸的英式與美式英文單字！ (10 difficult words to say in British and American English)
- Hierarchy.
闡發師們。
- Hierarchy.
闡發師們。
思想史：餐桌禮儀的演變！ (HISTORY OF IDEAS - Manners)
- Rousseau now contrasts favourably with modern mannered people. Rousseau tells us that people living in what he calls the state of nature were, in his eyes, far superior to educated and mannered Parisians. Their manners may have been simple, but they were honest and forthright, without the sins of what he now terms the over-civilised. Rousseau retells the story of civilisation as one of loss and decline, from a primordial state of fresh-faced curiosity, honesty and enthusiasm, to barbarous over-politeness, fakery and deceit. He describes the elaborate French court at Versailles as less civilised than an early human cave. Readers across Europe are astonished, and not a little impressed, by this impudence. For hundreds of years, moralists have been arguing that our natural selves are wild, harmful, over-sexual and dangerous, and that we must learn to tame them for the sake of others. Now Rousseau suggests the diametrical opposite. Civilisation has gone too far, it's our mannered selves that have become the problem, and the task of a properly evolved civilisation is to throw off the chains of manners, to relax us, strip off the etiquette and return to primitive frankness. Rousseau's point continues to echo down to our own times. It is his voice we can hear whenever someone sticks up for the simpler life, and suggests we dress less formally, eat dinner more casually and more readily say whatever is passing through our minds. New York, United States, 1827. A French aristocrat, Alexis de Tocqueville, is on a tour of the young United States in an effort to understand the spirit of a new kind of society, a democracy. He is immediately struck by American manners, or lack thereof. In Europe, reflects de Tocqueville, manners have been codified to emphasise hierarchical differences between people. Ordinary people defer to aristocrats, aristocrats to royalty, and so on. But in the United States, everything is done so as to suggest that there are no differences between people. No one takes off their hat to anyone, a postman can casually greet a judge, a mule driver can strike up cheerful banter with a wealthy merchant, and one cannot tell by someone's clothes whether they might be living in a mansion or a hut. Expressions like how you doing and hi are heard everywhere across the new republic. It could be charming, but the aristocratic de Tocqueville wryly notes a problem. These casual manners do not do away with class and wealth differences. They merely sentimentally disguise them. The manners of old Europe have been accused of being cruel in their stress on hierarchy.
現在，盧梭與現代舉止得體的人形成了鮮明的對比。盧梭告訴我們，在他眼中，生活在他所稱的自然狀態下的人們遠比受過教育、舉止得體的巴黎人優越。他們的舉止或許簡單，但他們誠實、直率，沒有他現在所說的過度文明人的罪惡。盧梭重述了文明的失落和衰落，從最初的好奇、誠實和熱情，到野蠻的過度禮貌、虛假和欺騙。他描繪了凡爾賽宮的精緻法國宮廷，其文明程度還不如人類早期的洞穴。整個歐洲的讀者都為這種厚顏無恥的行為感到震驚，同時也留下了深刻的印象。數百年來，道德家們一直在論證，我們的天性是狂野的、有害的、過度的性慾和危險的，為了他
- Ties have been deemed a symbol of oppression and hierarchy by the people who control the nuclear codes and direct the world economy. Between 1996 and 2008, sales of ties in the
領帶被控制核密碼和指揮世界經濟的人視為壓迫和等級制度的象徵。1996 年至 2008 年間，領帶在美國的銷售額為 1.5 億美元。
圖像的背叛是什麼？ (What Is The Treachery of Images?)
- Resemblance and resemblance suggests a hierarchy that the image of a pipe
相似性和相似性表明了一種層次結構，即管道的形象
- and resemblance suggests a hierarchy: that the image of a pipe resembles, that it points outside language to the thing in itself.
我們每天都深信，我們看到的一切都可以被說出來，我們說的畫面也可以被看到