defer
US /dɪˈfɚ/
・UK /dɪˈfɜ:(r)/
B2 中高級多益
v.t.及物動詞延緩；推遲
Let's defer this discussion until next week
影片字幕
第五週 (Week 5)
- And I'll refer defer to last week's source code to see what's going on.
GetString的，正如我們所看到的，從字面上 今天，它的文檔中，
- And I'll refer defer to last week's source code to see what's going on.
或者只是有點特殊符號 這意味著出事了。
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- I defer to Matt.
我聽從馬特的意見。
- I defer to Matt.
我想，好吧。
為什麼狗狗討厭親親？(Why Dogs Hate Kisses)
- Such aspect will defer for each dog, but
你說什麼？
- Such aspect will defer for each dog, but once it is invaded, all dogs will feel that they are being attacked.
每個狗狗都會有不同的感受，但一旦受到攻擊，所有狗狗都會覺得自己受到了攻擊。
英文文法 - 字尾介紹 - 什麼是「字尾」？ (English Grammar - Word Endings - What are suffixes?)
- "defer". I'll do it quickly. When you have "deference" for someone, you say you have
這裡我會快速說明。 當你對某人表示遵從時，你會說，因為你的地位高於我
- defer to my colleague or defer to my worker. I'm actually doing the action of stepping
聽從我的同事或人員的意思類似。我實際的動作是讓出一個
傲慢與偏見：才女養成記！ (Pride and Prejudice - Accomplished Woman)
- Perhaps she will give me leave to defer your raptures till I write again, at present I have not room enough to do it justice. Well, I think it's amazing you young ladies have the patience to be so accomplished.
也許她會允許我把你們的狂歡延後到我再次寫信時，因為目前我沒有足夠的空間來好好表現。我想，你們這些年輕的女士能有這樣的耐心，真是了不起。
- Perhaps you will give me leave to defer your raptures till I write again.
當然，她必須對音樂、歌唱、繪畫、舞蹈和現代語言有透徹的瞭解，才能配得上這個詞，而且她的氣質和走路方式也要有一定的特點。
思想史：餐桌禮儀的演變！ (HISTORY OF IDEAS - Manners)
- Rousseau now contrasts favourably with modern mannered people. Rousseau tells us that people living in what he calls the state of nature were, in his eyes, far superior to educated and mannered Parisians. Their manners may have been simple, but they were honest and forthright, without the sins of what he now terms the over-civilised. Rousseau retells the story of civilisation as one of loss and decline, from a primordial state of fresh-faced curiosity, honesty and enthusiasm, to barbarous over-politeness, fakery and deceit. He describes the elaborate French court at Versailles as less civilised than an early human cave. Readers across Europe are astonished, and not a little impressed, by this impudence. For hundreds of years, moralists have been arguing that our natural selves are wild, harmful, over-sexual and dangerous, and that we must learn to tame them for the sake of others. Now Rousseau suggests the diametrical opposite. Civilisation has gone too far, it's our mannered selves that have become the problem, and the task of a properly evolved civilisation is to throw off the chains of manners, to relax us, strip off the etiquette and return to primitive frankness. Rousseau's point continues to echo down to our own times. It is his voice we can hear whenever someone sticks up for the simpler life, and suggests we dress less formally, eat dinner more casually and more readily say whatever is passing through our minds. New York, United States, 1827. A French aristocrat, Alexis de Tocqueville, is on a tour of the young United States in an effort to understand the spirit of a new kind of society, a democracy. He is immediately struck by American manners, or lack thereof. In Europe, reflects de Tocqueville, manners have been codified to emphasise hierarchical differences between people. Ordinary people defer to aristocrats, aristocrats to royalty, and so on. But in the United States, everything is done so as to suggest that there are no differences between people. No one takes off their hat to anyone, a postman can casually greet a judge, a mule driver can strike up cheerful banter with a wealthy merchant, and one cannot tell by someone's clothes whether they might be living in a mansion or a hut. Expressions like how you doing and hi are heard everywhere across the new republic. It could be charming, but the aristocratic de Tocqueville wryly notes a problem. These casual manners do not do away with class and wealth differences. They merely sentimentally disguise them. The manners of old Europe have been accused of being cruel in their stress on hierarchy.
現在，盧梭與現代舉止得體的人形成了鮮明的對比。盧梭告訴我們，在他眼中，生活在他所稱的自然狀態下的人們遠比受過教育、舉止得體的巴黎人優越。他們的舉止或許簡單，但他們誠實、直率，沒有他現在所說的過度文明人的罪惡。盧梭重述了文明的失落和衰落，從最初的好奇、誠實和熱情，到野蠻的過度禮貌、虛假和欺騙。他描繪了凡爾賽宮的精緻法國宮廷，其文明程度還不如人類早期的洞穴。整個歐洲的讀者都為這種厚顏無恥的行為感到震驚，同時也留下了深刻的印象。數百年來，道德家們一直在論證，我們的天性是狂野的、有害的、過度的性慾和危險的，為了他
- Ordinary people defer to aristocrats, aristocrats to royalty, and so on.
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- So I would defer you to the Department of Justice on where those investigations stand.
是以，我想請司法部說明這些調查的進展情況。
- So I would defer you to the Department of Justice on where those investigations stand.
至於你提出的有關北韓的問題，我們正在關注局勢的發展。
