banter
US /ˈbæntɚ/
・UK /'bæntə(r)/
C1 高級多益
n. (u.)不可數名詞開玩笑
There was some banter between the hosts and the guests.
v.i.不及物動詞開...玩笑
The talk-show hosts bantered with the guests between segments.
影片字幕
1914年聖誕節大停戰的真實歷史！🎄 (The Real History of the Christmas Truce of 1914)
- And this sort of banter goes across Noman's land and that's going on.
這種互相開玩笑的對話就這樣傳過無人區，而且還在繼續。
- And therefore, there was quite a bit of banter.
我們立刻接到命令開火，是以，無疑是友善的姿態被殘酷地擊退了。
Google跟萬人迷大衛貝克漢的有趣訪談（Google+David Beckham Interview）
- So no banter around the recycling bin in London.
DAVID BECKHAM：是的，確實如此。
- I mean, there's banter, but not banter that I could say live on Google.
MARVIN CHOW：但我想，在我們討論那些問題之前，
賈伯斯-最後一件事 完整紀錄片 Steve Jobs One Last Thing (HD)
- But while the banter was good-natured, the rivalry between the two was deep-rooted.
但儘管玩笑話很友好，兩人之間的競爭卻根深蒂固。
- But while the banter was good-natured, the rivalry between the two was deep-rooted.
但儘管玩笑話很友好，兩人之間的競爭卻根深蒂固。
這些跡象表示你們正在互相迷戀！😍 (Signs You're Crushing On Each Other)
- And when you're crushing on someone, you're likely to find each other's jokes and banter particularly amusing.
而當你迷戀某人時，你們可能會覺得彼此的笑話和打趣特別好笑。
- And when you're crushing on someone, you're likely to find each other's jokes and banter particularly amusing, so if you notice a continuous exchange of smiles, giggles, and
突破肢體接觸的界線 肢體接觸是一種親密的連結方式，它代表著渴望親近，而且可能是吸引力是相互的有力指標。
2025【The Roses】獨家搶先看！ (The Roses Exclusive Extended Preview (2025))
- I love this fun banter you guys do.
他們相識已久，一直承諾要一起工作，我一下子就愛上了他們彼此間的活力。
- The banter was a whole other level, and it was a dream supporting cast.
艾薇喜歡在她所做的每一件事中都留下一點自己的影子。
情緒性進食大解密！(還有其他奇葩的戰鬥或逃跑反應)🤯 (Stress Eating Explained (And Other Weird Fight Or Flight Responses))
- That adaptation to increased vigilance with the side effect of lowered emotional inhibitions might help you notice a jaguar emerging from the shadows, but it could ruin your office banter.
提高警惕的同時降低情緒抑制的副作用可能會幫助你注意到一隻從陰影中竄出的美洲虎，但它可能會破壞你在辦公室的談笑風生。
- but it could ruin your office banter.
你和老闆哈拉不需要那麼多精力，但如果你是在躲避掠食者，就可能需要那麼多精力。
思想史：餐桌禮儀的演變！ (HISTORY OF IDEAS - Manners)
- Rousseau now contrasts favourably with modern mannered people. Rousseau tells us that people living in what he calls the state of nature were, in his eyes, far superior to educated and mannered Parisians. Their manners may have been simple, but they were honest and forthright, without the sins of what he now terms the over-civilised. Rousseau retells the story of civilisation as one of loss and decline, from a primordial state of fresh-faced curiosity, honesty and enthusiasm, to barbarous over-politeness, fakery and deceit. He describes the elaborate French court at Versailles as less civilised than an early human cave. Readers across Europe are astonished, and not a little impressed, by this impudence. For hundreds of years, moralists have been arguing that our natural selves are wild, harmful, over-sexual and dangerous, and that we must learn to tame them for the sake of others. Now Rousseau suggests the diametrical opposite. Civilisation has gone too far, it's our mannered selves that have become the problem, and the task of a properly evolved civilisation is to throw off the chains of manners, to relax us, strip off the etiquette and return to primitive frankness. Rousseau's point continues to echo down to our own times. It is his voice we can hear whenever someone sticks up for the simpler life, and suggests we dress less formally, eat dinner more casually and more readily say whatever is passing through our minds. New York, United States, 1827. A French aristocrat, Alexis de Tocqueville, is on a tour of the young United States in an effort to understand the spirit of a new kind of society, a democracy. He is immediately struck by American manners, or lack thereof. In Europe, reflects de Tocqueville, manners have been codified to emphasise hierarchical differences between people. Ordinary people defer to aristocrats, aristocrats to royalty, and so on. But in the United States, everything is done so as to suggest that there are no differences between people. No one takes off their hat to anyone, a postman can casually greet a judge, a mule driver can strike up cheerful banter with a wealthy merchant, and one cannot tell by someone's clothes whether they might be living in a mansion or a hut. Expressions like how you doing and hi are heard everywhere across the new republic. It could be charming, but the aristocratic de Tocqueville wryly notes a problem. These casual manners do not do away with class and wealth differences. They merely sentimentally disguise them. The manners of old Europe have been accused of being cruel in their stress on hierarchy.
現在，盧梭與現代舉止得體的人形成了鮮明的對比。盧梭告訴我們，在他眼中，生活在他所稱的自然狀態下的人們遠比受過教育、舉止得體的巴黎人優越。他們的舉止或許簡單，但他們誠實、直率，沒有他現在所說的過度文明人的罪惡。盧梭重述了文明的失落和衰落，從最初的好奇、誠實和熱情，到野蠻的過度禮貌、虛假和欺騙。他描繪了凡爾賽宮的精緻法國宮廷，其文明程度還不如人類早期的洞穴。整個歐洲的讀者都為這種厚顏無恥的行為感到震驚，同時也留下了深刻的印象。數百年來，道德家們一直在論證，我們的天性是狂野的、有害的、過度的性慾和危險的，為了他
- A mule driver can strike up cheerful banter with a wealthy merchant.
