royalty
US /ˈrɔɪəlti/
・UK /ˈrɔɪəlti/
B1 中級英檢高級
n. (c./u.)名詞 (可數/不可數)王權：皇室
The British royalty includes Princess Charlotte
n. (c./u.)名詞 (可數/不可數)版稅，稿酬
I paid him a royalty to use his face in my book
影片字幕
噁心橘子試吃速食！😱 (Annoying Orange - Orange Tries Fast Food!)
- Oh, that's Burger King, and I'm not royalty!
隨心所欲
- Oh, that's Burger King, and I'm not royalty!
好了，評審們已經對照片完成情況進行了審核，熱狗是當之無愧的贏家！
泰勒絲的音樂又重新出現在 TikTok 上了！ (Taylor Swift's music is back on TikTok ahead of her latest album's release)
- The original dispute not only focused on the present royalty structure but also on recordings generated by artificial intelligence and how those would impact future royalties.
和提克托克。迴歸
- The original dispute not only focused on the present royalty structure but also on recordings generated by artificial intelligence and how those would impact future royalties.
和提克托克。迴歸
你也叫過另一半「小親親、小寶貝」嗎？！為什麼我們會對愛人使用噁心肉麻的暱稱？ (Why Do We Use Cringey Words for Loved Ones? | Otherwords)
- Are there any terms of endearment based on things like royalty or wealth?
是否有基於事物的愛稱比如皇室或財富？
- like royalty or wealth?
比如皇室或財富？
《我們曾是騙子》開場畫面 | Prime Video (We Were Liars Opening Scene | Prime Video)
- Some people call us American royalty, we live, at least in the summer, on Beechwood Island, a landmark of the Martha's Vineyard Sound where we gather every year to swim and sun and tell the tallest of tales.
有人稱我們為美國皇室成員，至少在夏天，我們住在比奇伍德島上，這是瑪莎葡萄園海灣的一個地標，每年我們都會聚集在這裡游泳、晒太陽、講高大上的故事。
- Some people call us American royalty.
思想史：餐桌禮儀的演變！ (HISTORY OF IDEAS - Manners)
- Rousseau now contrasts favourably with modern mannered people. Rousseau tells us that people living in what he calls the state of nature were, in his eyes, far superior to educated and mannered Parisians. Their manners may have been simple, but they were honest and forthright, without the sins of what he now terms the over-civilised. Rousseau retells the story of civilisation as one of loss and decline, from a primordial state of fresh-faced curiosity, honesty and enthusiasm, to barbarous over-politeness, fakery and deceit. He describes the elaborate French court at Versailles as less civilised than an early human cave. Readers across Europe are astonished, and not a little impressed, by this impudence. For hundreds of years, moralists have been arguing that our natural selves are wild, harmful, over-sexual and dangerous, and that we must learn to tame them for the sake of others. Now Rousseau suggests the diametrical opposite. Civilisation has gone too far, it's our mannered selves that have become the problem, and the task of a properly evolved civilisation is to throw off the chains of manners, to relax us, strip off the etiquette and return to primitive frankness. Rousseau's point continues to echo down to our own times. It is his voice we can hear whenever someone sticks up for the simpler life, and suggests we dress less formally, eat dinner more casually and more readily say whatever is passing through our minds. New York, United States, 1827. A French aristocrat, Alexis de Tocqueville, is on a tour of the young United States in an effort to understand the spirit of a new kind of society, a democracy. He is immediately struck by American manners, or lack thereof. In Europe, reflects de Tocqueville, manners have been codified to emphasise hierarchical differences between people. Ordinary people defer to aristocrats, aristocrats to royalty, and so on. But in the United States, everything is done so as to suggest that there are no differences between people. No one takes off their hat to anyone, a postman can casually greet a judge, a mule driver can strike up cheerful banter with a wealthy merchant, and one cannot tell by someone's clothes whether they might be living in a mansion or a hut. Expressions like how you doing and hi are heard everywhere across the new republic. It could be charming, but the aristocratic de Tocqueville wryly notes a problem. These casual manners do not do away with class and wealth differences. They merely sentimentally disguise them. The manners of old Europe have been accused of being cruel in their stress on hierarchy.
現在，盧梭與現代舉止得體的人形成了鮮明的對比。盧梭告訴我們，在他眼中，生活在他所稱的自然狀態下的人們遠比受過教育、舉止得體的巴黎人優越。他們的舉止或許簡單，但他們誠實、直率，沒有他現在所說的過度文明人的罪惡。盧梭重述了文明的失落和衰落，從最初的好奇、誠實和熱情，到野蠻的過度禮貌、虛假和欺騙。他描繪了凡爾賽宮的精緻法國宮廷，其文明程度還不如人類早期的洞穴。整個歐洲的讀者都為這種厚顏無恥的行為感到震驚，同時也留下了深刻的印象。數百年來，道德家們一直在論證，我們的天性是狂野的、有害的、過度的性慾和危險的，為了他
- Ordinary people defer to aristocrats, aristocrats to royalty, and so on.
PJ Sin Suela 的終極波多黎各之旅：最棒的海灘、美食與夜生活！🍹🏖️🇵🇷 (PJ Sin Suela's ULTIMATE Puerto Rico Tour: The BEST Beaches Food & Nightlife)
- But P.J. Cenzuela is also a rapper who's collaborated with reggaeton royalty like Bad Bunny and Residente, and performed for thousands.
不過，P.J. Cenzuela 也是一位說唱歌手，他曾與雷鬼音樂界名人 Bad Bunny 和 Residente 合作，併為成千上萬的人表演過。
- but PJ Sin Suela is also a rapper who's collaborated with reggaeton royalty like Bad Bunny and Residente and performed for thousands.
他熱愛這座小島，他要向我們展示為什麼它是地球上最棒的地方。
20 件讓人毛骨悚然！人死後才發現的詭異事物！ (20 Creepiest Discoveries Uncovered After Someone's Death)
- He earned fame as a court painter to royalty.
他贏得了為皇室繪製宮廷畫家的聲譽。
- He earned fame as a court painter to royalty.
這些畫作在幾十年後被轉移到畫布上，如今已成為他最著名的作品之一。