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  • MAPS - Multidisciplinary Association for Psychedelic Studies

  • "Psychedelic Science in the 21st Century"

  • Presented by MAPS in collaboration with: the Heffter Research Institute, The Counsil on Spiritual Practices & The Beckeley Foundation

  • Sponsor a video from Psychedelic Science in the 21st Century and have your name appear here.

  • Andrew Weil M.D. The future of Psychedelic and Medical Marijuana Research

  • Hello, good afternoon

  • and hi to all you folks in far away Rhode Island

  • It's a pleasure to be here. I thought I was gonna be here virtually,

  • but Rick Doblin arranged to get me a ride down from

  • St. Rafael and a ride back to the San Francisco Airport immediately after my talk

  • so I'm happy to be here in person

  • Now, I should say at the beggining that I'm

  • in some ways not the best person to give you any

  • prognostications or thoughts about where things are going because

  • when I did human esperiments with marijuana in 1968

  • I thought that marijuana would be legalized in ten years

  • I thought it was just a matter of getting truthfull information out to people because the

  • laws and attitudes were based on such wrong assumptions

  • about marijuana and about psychedelics

  • but I quickly learned that's not the case

  • In fact people believe what they wanna believe and don't believe what they don't want to

  • despite what the facts are and what the evidence are

  • and I've seen the same thing again in trying to change the medical paradigm

  • and trying to change medical education

  • there are many people that believe that the way to change things

  • is by doing research and producing data

  • I can tell you in medicine that's not the case

  • we even have very good data showing that doctors don't change their practices

  • based on the results of randomized control trials

  • The Integrative Medicine center that I founded and directed in the Arizona

  • in the University of Arizona College of Medicine

  • is now a center of excellence at the University of Arizona

  • and a world leader in training physicians and health professionals

  • in a new model of medicine

  • I'll talk to you about that in a moment

  • and the reason that we were able to do this was the support of one man

  • Jim Dolan who was the dean of the college of medicine

  • who was the first medical school dean to go out and support something of this kind

  • he retired a few years ago and said that

  • his proudest accomplishment was the Integrative Medicine Center

  • and he also said that, and I think this is a lesson for all of us

  • the way doctors and medical scientists react to new information

  • is more a function of it's source than it's content

  • that if information comes from an unfamiliar source the instinctive reaction is

  • one of defensiveness, exclusion and reaction

  • against it. And the example that he liked to use, which I think is very apt

  • is that the observation that aspirin was

  • an anticoagulant and might be useful on preventing heart attacks

  • was first made on the 1950's

  • by a general practitioner in southern California

  • this was the time when tonsillectomy was universal

  • you couldn't make it through adolescence with your tonsils and adenoids

  • if you were in a middle class family

  • and it was common practice to give kids aspergon to chew, a chewable form of aspirin

  • and this doctor noticed that kids that chewed aspergon had more and longer bleeding than kids who didn't

  • so he though maybe aspirin is a blood thinner and he began

  • taking it himself and noticed that when he cut himself shaving that the cuts bled longer

  • so he gave this to a number of his patients, satisfied himself that this was a reasonable

  • hypothesis, which he published on a journal of general practice

  • with the suggestion that aspirin might be usefull as a preventer for heart attacks

  • it took 30 years for cardiologists to recognize the validity of that hypothesis

  • and test it. The reason was that it was proposed by a general practitioner, not by a cardiologist

  • and was published in a Journal that cardiologists don't think much of

  • now that's within the realm of medicine, imagine when information about these things

  • comes from more distant and more foreign sources

  • like shamans in exotic cultures

  • And I think this is what we really have to understand

  • that the reason that the drugs that we're interested in

  • provokes so much controversy

  • the reason that they've stimulated the kind of backlash that

  • has forded research and clinical use

  • is fundamentally emotional and irrational

  • it's not something you can deal with through argument and scientific information

  • It's a matter of changing the culture and attitudes

  • The problem with marijuana is that it has still not

  • outgrown its associations in this culture

  • with ousiders, deviants, subcultures that are not considered part of the mainstream

  • it entered north american society through two routes

  • through black jazz musicians in the south, New Orleans

  • through mexican migrant workers that came in through the southern border

  • in the 1950's it was associated with beatniks

  • then in the 60's with this massive counterculture that grew up

  • it's those associations of marijuana that cause mainstream America to react against it

  • and this continues to persist

  • I'm delighted to see that there is now opening in the world of psychedelic research

  • I mean something clearly has changed there

  • it hasn't yet changed with marijuana

  • that's unfortunate. I'm very disappointed that our president

  • has not done more to support the change in the medical marijuana list

  • applause

  • but we have an opening at the moment with psychedelics which

  • which is both surprising, welcome, is something we wanna work with and

  • and I'm very pleased to see the kinds of research that have been done

  • I also have to tell you that over the years as I've looked at the potentials and dangers

  • of psychedelic drugs and their possibilities for clinical applications

  • I've been somewhat puzzled by several things about it

  • first of all, in purely medical terms

  • these drugs, specially the indol psychedelics

  • have probably the least toxicity of any pharmacological agents that we now

  • as you know, there have been no deaths reported with LSD, directly caused by it's

  • pharmacological action, except in one elephant. I'm sure most of you know that horrible story

  • if not you can look it up

  • The striking absence of toxicity of these agents

  • combined with their tremendous power to alter perception, and the mind-body access

  • certainly recommends them for research in clinical use

  • but I have to tell you that I've been puzzled, by the way I should say that the other category of

  • psychedelics, the phenetilamines, have somewhat greater toxicity

  • because of their adrenergic stimulant properties

  • that puts them into a somewhat different class, but still these are quite safe agents

  • compared to most of the drugs that are routinely prescribed in medicine today

  • What puzzles me about psychedelic research over the years

  • in contrast with my own experience with them

  • is that almost all of it has focused on psychological potentials

  • initially with things like helping people with end-of-life issues, or with PTSD

  • my interest has always been in what we call the psychosomatic potential of these drugs

  • that is their potential to change bodily processes

  • and physical disease as a result of, or taking advantage of the mind-body connection

  • so, let me say a word about integrative medicine and the philosophy of medicine that I teach

  • and have always practiced

  • in the popular mind integrative medicine is

  • the intelligent combination of conventional and alternative medicine,

  • but really that's a very narrow definition of it, the much broader way of looking at it

  • which I firmly believe represents the future of medicine and a solution to our current health-care crisis

  • it's working fore some very big changes in conventional medical thinking

  • the first is to restore the focus of medicine on the health and healing

  • and to acknowledge, respect and take advantage of the human organism tremendous

  • potential for self-diagnosis and self-regulation, regeneration, repair, adaptation

  • to me that's the most wonderful feature of human biology, that our

  • bodies have the ability to know when they have suffered injury or damage

  • to repair themselves, and this is not mystical, this is biology

  • you can observe this on any level of biological organization, from DNA on up

  • the DNA is a huge macromolecule that's on the border between life and non-life

  • has the potential within it to know when it has been injured by an ultraviolet ray

  • and immediately begins to elaborate specific repair enzimes to repair the damage

  • and that same potential you can see whetter you look to organeles, cells, tissues, organs and

  • the whole organism, and that's where good medicine should start

  • The second broad principle of integrative medicine is our insistence that

  • human beings are more than physical bodies

  • we are also mental-emotional beings

  • spiritual entities, community members

  • those other dimensions of human life are incredibly relevant to understanding health and illness

  • if you cut them of and only look at the physical body

  • not only do you cut yourself of from an understanding of the real causes of health and illness

  • but you also limit your treatment interventions

  • to those directed at the physical body which are the ones that tend to be most expensive and

  • most invasive and most productive of harm and often quite limited in their ability to change

  • physical conditions. The third principle of integrative medicine is that

  • we pay attention to all aspects of lifestyle

  • to understand health and illness

  • and I think this is where integrative medicine really shines in delivering true preventive care

  • and health promotion, something that's very relevant to the health-care debate

  • that we're looking through

  • and also integrative medicine places great emphasis in the practitioner-patient relationship

  • which has suffered horribly in the present era for-profit medicine

  • throughout history and in most cultures

  • that relationship has been recognized as special, even sacred

  • something magical can happen when a medically trained person

  • sits with a patient and simply allows that person to tell their story

  • that alone can initiate a healing response before any specific treatment suggestions are given

  • and also over the years that has been the source of the greatest emotional reward of practicing medicine

  • and it's complete undermining in the era of manage caring for-profit medicine

  • is one reason why so many physicians today are unhappy and so many are leaving

  • or have left the practice of medicine

  • and then finally integrative medicine is willing to look at all therapeutic options out there

  • specially those that don't cause harm and show reasonable evidence of efficacy

  • there's so much that's not even on our radar screen of conventional medicine that we can bring in

  • among them the targeted use of psychedelic therapy

  • Now, what has puzzled me in looking at

  • this focus of psychedelic research on the psychological

  • and the omission of the physical

  • is that in my own experience, both in my personal life and working with patients

  • and discussing this with great many users of psychedelics

  • I have observed, seen, experienced, collected many individual case reports of

  • quite spectacular healing reactions of serious diseases

  • and these healing reactions were catalysed by a change in perception

  • that was triggered by a psychedelic experience, sometimes deliberately by a

  • therapist who guided the session in a certain direction

  • sometimes quite fortuitously

  • and I'll just give you a couple of examples of what I mean

  • the first one is something that I have published

  • some years ago 60 minutes did an in-depth piece on me which was supposed to be friendly and wasn't

  • and I told the interviewer this story which was incidental and in three days of interviewing about integrative medicine

  • and they sent out a press release with this as the headline, this was the story that they used so

  • and the story was that Dr. Weil claims that LSD cured his cat allergies

  • all right

  • it did, and here's the story

  • I was very allergic as a kid, in all sorts of ways, I had hay fever, I've got hives in response to various drugs and things

  • I was allergic for a lot of my life, and one of the allergies I had was to cats and

  • whenever a cat got near me my eyes would itch, my nose would run, if I touched the cat

  • it's got much worse and if a cat licked me I've got hives where it licked me

  • I had in my mind a mindset that I was allergic to cats and therefore

  • I didn't want them in my presence, and if a cat came near me

  • I would either push it away or withdraw myself, so there was a deep

  • ingrained defensiveness in my interactions with cats

  • one day, when I was 28, and was making a lot of changes in my life

  • I took LSD with some friends, I was living in a countryside in Virginia, it was beautiful springday

  • I was in a terrific space, everything was wonderful, the world was magical

  • everything was alive, and into this scene a cat bounded

  • and jumped in my lap and I had a split-second of the habitual reaction and

  • suddenly I decided this was silly, why did I have to do this?

  • so I started petting the cat, playing with the cat, the cat licked me, I had no reaction to the cat

  • I have never had a reaction with cats since!

  • and that was almost fourty years ago

  • applause

  • Now, that's pretty spectacular

  • As a physician I would love to know what happened there

  • and I would love to know how to make that happen in another people

  • Anyway, I'll tell you one that's even more spectacular which I haven't written about

  • and this was roughly in the same time period. Another mindset that I had grown up with all my life

  • was that I had fair skin and that I couldn't get tann

  • and I was always told this, you have fair skin

  • so, whenever I went to the beach my experience was a second degree sunburn

  • completely red and then going home and putting nazimo all over my body

  • and then sheets of skin would peel off several days later

  • that was how I reacted to the sun and I had accepted in my mind this is the way I react to the sun

  • so also in this same period when I was doing this experiments, I guess I was also 28 and

  • this was also in Virginia and another time I took LSD and there was a wonderful space

  • and I was running around without any clothes on and I was decided that it was such a nice day

  • I was going to lie out in the sun, and I remember thinking

  • why should I think that the sun is my enemy?

  • why can't I simply enjoy the sun and be in it

  • I got tann instantly!

  • and I have ever since

  • I now live in southern Arizona, I've spent 30 years in the desert

  • I develop wonderful tanns, I've never had sunburns like that. An instant change

  • in a pattern that had lasted 28 years, that's pretty spectacular

  • How did that happen? What's the mechanism of this?

  • I don't think this is magic, it's wonderful, but there has to be a physiological mechanism for that

  • which is in some ways, to me, a little more interesting and harder to understand than

  • the disappearance of an allergic reaction

  • Allergies come and go and I've always taught patients that allergies are learned reactions

  • and anything that's learned can be unlearned

  • and that to me is the most interesting thing about allergies

  • There's very interesting stuff in the mind-body literature about allergies

  • you can show a person who has a strong allergic reaction to roses

  • a plastic rose and they'll have an allergic reaction

  • so that shows that the higher brain is involved in this process

  • and there may be many ways to produce these changes or to break that

  • but the potential for psychedelics to be used in this way are great

  • I can imagine in some era when psychedelics are available for medical use

  • maybe you can open an allergy clinic and you can have ten structured sessions

  • an on the first session a person would take an ordinary dose of one of these things

  • and if necessary they could come back and each time the dose would be cut down

  • until at the last session they wouldn't take anything

  • but the pill would look like the same. And then you tell them they're not taking anything active and they go without the allergy

  • Now, even extending this further, I've also collected over the years

  • some very dramatic cases in sum that I have been personally involved

  • people with chronic autoimmune disorders, specially rheumathoid arthrithis,

  • also lupus, also multiple sclerosis,

  • in which the same kinds of things have happened,

  • where there was a dramatic shift related to the psychedelic experience

  • sometimes a single use, sometimes a multiple use

  • in which the condition disappeared

  • it seems to me, and I just can't imagine anything of greater interest

  • and that puzzles me that researchers have not looked at this aspect of psychedelics

  • and one thing that would be useful would be try to collect case reports of this kind

  • So one thing that I would ask you and for you to ask your friends, if you know

  • anyone that has had experiences of this sort, send them at MAPS for example,

  • so we could begin to collect this kind of information in a systematic fashion

  • and if we had a body of this kind of information it might inspire researchers in this area

  • to begin thinking how they might set up experiments to do this

  • That principle of integrative medicine that I've talked about

  • we're not just physical bodies, we're also mental emotional beings, and spiritual entities and community members

  • the meaning of that is that all disease, like all health

  • is a matter of all of these factors being involved, and in any medical condition

  • there is a possibility of using the mind-body connection, the emotional connection

  • to change a disease process for the better

  • We have lots of potential interventions to do that, there's hypnosis, there's guided imagery

  • there are various forms of mindfulness meditation

  • there's a whole fascinating area of neuroscience

  • that's just come into being with the result of being able to visualize living brains

  • an a lot of this have been inspired by the Dalai Lama and a new generation of neuroscientists

  • who are looking at tibetan meditators and showing actual changes in brain activity

  • and then thinking how can this be taught to other people

  • I see this as a great horizon and frontier of medical research

  • I've always taught that all diseases are psychosomatic

  • but the problem is that word is so loaded that when we talk about psychosomatic conditions

  • most people, specially patients, think you're telling them their diseases are unreal

  • and that's not what psychosomatic means, the word just mean mind-body

  • I've suggested maybe we should use the word somatopsychic, which doesn't have the same connotation

  • but the fact is that's how it is and with many conditions we can totally neglect the possibility

  • of trying to change things by manipulating the psychic compartment

  • the psychedelic drugs, specially, are incredible tools for doing so

  • now I think one of the great obstacles to psychedelic research in the past

  • that complicated things, is that, as I'm sure all of you know

  • the experiences people have with psychedelics are exquisitely dependent on non pharmacological factors

  • they're dependent on people's expectations, set, and on the environment,

  • in the broader sense the setting in which drugs are taken

  • the initial people who did research with psychedelics

  • and showed very positive changes, like Stan Grof, like Walter Pahnke

  • these were people who understood from their own experiences

  • the nature of these drugs, and their dependence on set and setting

  • Their belief system and the way that they were able to structure the settings,

  • the laboratory settings in which they did research

  • shaped experiences in a certain direction

  • other researches who did not have those experiences

  • did not have that understanding, read the results of the research

  • tried to reproduce them and didn't get the same results

  • because they thought the drugs were magic bullets

  • that the drug contains the experience that would automatically do the thing that's reported in the literature

  • and when the results didn't come back that way, they said well, the drugs aren't any good

  • So, apart from all the moralistic stuff and all the cultural irrationality

  • that forded psychedelic research I think this is in a way even a greater stomping block

  • because these drugs don't work in the way that the pharmacological agents most of researchers work with do

  • The magic potential is not entirely in the pharmacological action

  • and unless researchers understand this

  • the likelihood of producing the kinds of positive changes

  • that will get more people interested and may lead to a cultural change

  • about the potential benefits of these drugs, this is not gonna be realised

  • I wanna also say some words about marijuana, which is a very different beast form psychedelics

  • this is not related chemically or pharmacologically to the psychedelics

  • although it often travels with them in the same company

  • but it's a completely different thing

  • and it has it's own problems and difficulties

  • cannabinoid chemistry is unique in nature, these substances are unlike

  • really any other chemicals that we are familiar with

  • one of the things that sets them apart from most drugs, both medical and psychoactive that we know

  • is that they're fat soluble not water soluble

  • that is a big problem, that means these drugs are not absorbed and distributed in the body

  • in ways that we are familiar with. It's not easy to predict their metabolic fate and

  • their pathways around the body because of their fat solubility

  • another problem with marijuana is that there is extreme variation in individual sensitivity to it

  • and that is very confounding for people who are looking for substances that produce predictable effects

  • on a practical level, in looking at what's happening with medical marijuana around the country

  • I think until there's a way of cleanly separating medical use from recreational use

  • that it's going to be very difficult to have the medical profession accept marijuana as a therapeutic agent

  • the way that marijuana is currently being dispensed in California

  • and the way that most medical marijuana is being used

  • there's a very fuzzy boundary between that and recreational use

  • also I can't imagine most of my medical colleagues being comfortable with recommending

  • a therapeutic agent that has to be consumed in the form of smoke to be inhaled

  • That just doesn't work

  • I would love to see a whole extract of cannabis that was available for medical use in a form

  • that was more familiar to physicians and to pharmacists

  • as I'm sure you may know there is such a form available in the UK

  • called Sativex, this is a whole cannabis extract to be sprayed

  • into the mouth under the tongue, it's an oral spray

  • it looks like a medical preparation, it's packaged like a medical preparation,

  • it would be accepted as a medical preparation, it's very annoying that it's not available here

  • and this would be a great thing for people working in the area of medical marijuana to concentrate on

  • an to work to make it available here. I think that would go a long way to increase acceptance of this agent

  • with marijuana also the tremendous advantage of it and the reason for investigating it's clinical

  • potentials is it's almost complete abscence of toxicity

  • you can't kill people with marijuana

  • there was I remember years ago seeing some experiments in cats

  • which if you could extrapolate to humans would suggest that the letal dose

  • might be a pound and a half of marijuana consumed orally at one time

  • in pharmacology and medicine you calculate the safety of a drug with a quantity

  • called the therapeutic ratio which is the ratio of the dose that begins to produce toxicicity to the dose that you want

  • and for many drugs that we use in clinical practice that ratio is not that high

  • two to three or four or five times the dose that is used to produce a therapeutic effect

  • is enough to begin to cause toxicity. You can't calculate the therapeutic ratio for marijuana

  • it's not calculable. So just for that reason alone we should be looking for ways to use it

  • let alone the fact that throughout history there have been many people who

  • have testified to benefits that they received for using marijuana for various conditions

  • Personally I think the frontier of cannabis research that to me is most exciting

  • is the possibility at looking to these strange molecules, these cannabinoids

  • an specially looking at analogs of them that may be developed in the future

  • that can be used both as tools for brain research, for understanding how the brain receives and

  • interprets information, because to me this is one of the most interesting things about cannabis

  • how it changes perception, how it can make ordinary experiences appear novel

  • how it can change focus of attention. I can see great potential here in using these drugs as tools

  • in mind-brain research. I think the other area that fascinates me is looking at

  • these compounds or analogs yet to be developed for manipulating appetite, and for pain perception

  • I think these are two areas in which the therapeutic potential of cannabis looks very powerful to me

  • the appetite stuff, there has been some efforts in this direction at the moment which

  • are certainly not there yet, but this is probably the greatest public health-care crisis facing us

  • in this day and age is the obesity epidemic that we are seeing

  • the root of this is the nature in which we have changed food

  • I was just on a panel yesterday with Dr. David Kessler, former head of the FDA

  • he's written a book called "The end of overeating"

  • and his main argument is that the foods that we have today are designed to activate the brain

  • and that we're helpless in face of this. That food has been manipulated in ways that cause brain activation

  • and that this is what seems to give it so much power over us

  • so I don't know, maybe we're doomed in this regard. I think that's certainly an argument for

  • totally banning advertising of these kinds of foods

  • applause

  • but you know, another area of possible research is finding ways to increase the brain's defensiveness

  • against that kind of reactive activation in response to the kinds of food that are out there now

  • and I think there is potential in the cannabinoids to do something of that sort

  • and the other area is, as I said, is the modulation of pain perception

  • There already is a great deal of interesting research showing that cannabis can

  • enhance the effects of opioids, so that people with chronic pain may be able to take lower doses

  • of opioids which has great advantage because there are many side effects of derivatives of

  • opium that are not desirable, among them mental clouding, and to be able to find ways

  • chronic pain is such an enormous problem in clinical medicine today

  • it absorbs so many health-care dollars, it's so frustrating to manage

  • that any new tools that we can get in that area would be extremely welcome, and as I said

  • I think there is great potential with cannabis to do that

  • So, I guess in summing up and looking back on all this

  • although I have not been actively involved

  • in either psychedelic research or marijuana research for many years

  • I continue to be struck by the incredible positive potential of these agents

  • not just for manipulation of moods and emotional states but for

  • dealing with and changing very real, very severe chronic medical ilness

  • through changing the way that people interpret

  • or perceive the symptoms of illness that they experience

  • and that by doing so free up, or unlock or unblock the body's healing potential

  • I think the fact that we've got this opening at the moment is terrific

  • I think we should be careful in the way that we design experiments, the way they're publicized

  • but I think that looking at conditions which are not responsive to other methods

  • which involve lots of people, which are very costly and cause human suffering

  • that there is a great possibility now for getting support for doing this and

  • to begin to change this very very outdated and unhelpful cultural perception

  • that we've lived with for far too long

  • So thank you I'm gonna stop there and I'm gonna continue with you asking some questions

  • applause

  • I think that the whole field of mind-body research and mind-body medicine is

  • coming into it's own in a way that it never has before - there's a novel lot of

  • close it? Ok right. Bye

  • That was very satisfying

  • You know, I have a friend and colleague who is now in his 80's who was

  • a very eminent endocrinologist and who was one of the founders and

  • main movers of the field of psychosomatic medicine in the 1950's and 1960's and he

  • said to me that he looks back and wonders why that field never went anywhere. Now there's

  • all this tremendous amount of research being done, what happened to field of psychosomatic medicine?

  • and I said to him, I think the time was wrong, it was ahead of it's time and

  • things were not ready, the ground had not been laid to the acceptance of that

  • and I think that's all being completely swept aside by this new field of mind-body medicine

  • which is getting very strong support from the neurosciences. I think the ability to

  • visualize living brains has done more to make studies of consciousness and altered states of consciousness

  • valid and real than any amount of argument about it

  • now you can show that people in certain states of consciousness that brain function is different

  • and you can find specific localities in the brain where function is different

  • even in an area that I've been most interested in, the placebo responses

  • there's a whole new, more juice going into that because

  • there's been studies showing that in the placebo responses there are particular areas of the brain that seems to mediate this

  • so I think we're on the threshold of a whole new era of mind-body studies

  • in which psychoneuroimmunology, psychoendocrinology, this is all part of that knife

  • and there is potential for psychedelics to be welcomed as tools to facilitate that research

  • Thank you so much for your presentation, I enjoyed tremendously

  • One thing, you were talking about pain and different ways to minimize the pain

  • physical pain, I studied a lot of mind-body connection, especially the spiritual aspects of it

  • and I've had tremendous results, resolving spiritual issues and how it affects you physically

  • how I had a horrible pain and I did this meditation, it's ending the pain meditation

  • and at the end you connect to your higher self and I could not believe the results

  • how just my neck pain that was horrendous got so much better but basically

  • the studies that I have been really interested in, it's a guy called Luz Ares

  • and I don't know if you're familiar with the work of Louis Hay where basically

  • Luz Ares says that a lot of the different pains in the different parts of the body

  • it's like coded messages from your higher consciousness that are there to teach

  • and to guide you in such a direction where you need healing so he talks about

  • regular doctors as opposed to alternative doctors and he says that

  • a lot of times alternative doctors essentialy do the same thing, they just go after eliminating symptom

  • and, so I guess my question is, sorry, have you thought about the spiritual meaning of

  • pain and actually resolving it like you were saying at the beginning, how much

  • matters resolving it through the mind rather than looking just to physical resolution

  • I have thought about that, there's a lot written about the spiritual meaning of pain

  • and the ways that people in chronic pain can learn to reinterpret it, or listen to it

  • or see what it has to teach them. Mindfulness based stress reduction training has

  • proven very valuable in working with patients in chronic pain, but again I have to tell you since I'm

  • really into the somatopsychics of things, the experiences that most interest me

  • are not just subjective perception but changes in body reaction

  • so, and this is another experience and I think this one I've also written about and this is with MDMA

  • that frequently I've had the experience of, in the MDMA state, total relax, walking barefoot

  • on sharp stones that would normally hurt, it doesn't hurt. OK, that part it's easy for me

  • to explain but what's hard to explain is why there are no impressions on my foot

  • normally there would be dense on my foot but there aren't in that state

  • so what's happening there? I mean, I can hypothesize about it but I think that when the

  • mind leaves the body alone that muscles can very precisely respond to things

  • so if there's a point of a rock pressing there the muscle right there can press back to neutralize it

  • That stuff really interest me, how you can change reactions, like insects things or

  • or being hit by something or being burned, not only does the pain change but the body's reactions change

  • and that's something that can be learned, and it seems to me that the commonality here

  • is dropping some sort of defensive stands toward the universe, that's the act of

  • defending oneself that in some way leads to some sort of rigidity or freezing of body's responses that

  • causes injury or allows injury to occur. That's the area that I would love to see research on

  • Dr. Weil I'm always in love with what you have to say, I just have one question

  • How do we get the ball rolling on legitimizing psychedelics and treatment modalities for people with real pain and suffering?

  • I mean, must of the knowledge has been there form the 70's, the 60's

  • there has to be some kind of tipping point in society, some point in the structure where

  • the power shifts a little bit and I'm wondering how we as ants, worker ants, army ants, little people

  • what we can do to see a brighter day?

  • In some ways as gloomy as things look out there in some ways, I think the energy

  • of the 60's and the energy of that period really has diffused through the culture

  • and it is working it's way and it seems to me that in casual conversation today

  • I interacted with a wide range of people talking in many different locations, I think those

  • attitudes are changing, that there is a greater acceptance of this and I think the ways of

  • specially with this kind of, look at the little bit of reports I've seen around this conference

  • or the reports I've seen on recent articles about the therapeutic use of psychedelics, there's a different tone than was before

  • I see Rick's nodding his head. I think that's true, so I am optimistic. I don't know if we're at a tipping point

  • but I think we're moving in the direction of it

  • Andrew, I used to know you years ago back in the days of hemperalism in front of the LA federal building

  • And in honor of Jack Herer's death yesterday, I wanna to

  • Yes I just heard that he died yesterday morning

  • yes he died yesterday morning at 11 a.m. and in honor of that I wanna to ask you your opinion

  • of Rick Simpson cancer treatment oil as well as Dr. Malamides research on using THC for

  • reduction of tumor cells as well as protecting healthy cells

  • Actually I did not mention that in the things I talked about, the areas of promising research

  • I think the other great interesting area with cannabinoids is the possibility of both preventing and treating cancer

  • and that's something that's completely unexpected. These are recent findings

  • and even protective against lung cancer and serious forms of cancer

  • as well as by the way protection against dementia and memory loss

  • Who would had ever thought?

  • But there it is, so again, these are novel interesting, unexpected potentials

  • of cannabinoids that certainly should be explored

  • I wanna thank you for your speech

  • You've mentioned that psychedelics can have psychosomatic effects on real

  • physical problems for the body, such as multiple sclerosis. I was wondering if you could enumerate those

  • psychedelics and explain a little bit more about how they have those kinds of effects

  • All I can tell you is at the moment I have case reports, these are people that I knew,

  • that were patients of mine, people that I have met, heard from

  • in which I am satisfied of the validity of the reports, and this is something that should be studied

  • with the autoimmune diseases, including multiple sclerosis, the agents that were used were variable

  • but typically they were LSD, I think the most common, sometimes MDMA, sometimes mushrooms

  • sometimes the change happened instantaneously, as with my cat allergy or the sun tann thing

  • sometimes it was a change that happened after, over a period of weeks or months

  • sometimes with repeated use of the agent, but it seems as if

  • you know, I don't know the mechanism, I can only speculate

  • but I think that the ways that the mind interacts with the body

  • are infinite, complex, wonderful, that there are common ways in which the habitual patterns of the mind

  • or the habitual patterns of the perception, get in the way of that healing mechanism that I

  • talked about in the beginning of the talk

  • Hello Doctor it's great to have you here

  • My question is, you said there is so much focus

  • on the healing aspects of these medicines, but very little to the preventive aspects of it

  • Also, going beyond it, to a health optimization

  • a lot of people I know who are using psychedelics are yoguis, movement specialists, who are some of the healthiest people I know

  • Albert Hofmann for example, lived over a 100

  • and attributed that to regular use of LSD

  • That's probably something we should not be widely talking about

  • at the time when we are trying to produce a cultural change

  • I agree with you, I think that's true, I think we all have seen that, we all know people that use psychedelics that way

  • I think that many people that I know who have been involved in the psychedelic world

  • feel that way. I'm concerned about advertising that widely. I think at the moment

  • we should concentrate more on the therapeutic potentials that I talked about

  • but I think that's tremendously interesting. I don't think that this culture is yet ready to hear about

  • health optimization through regular use of psychedelics

  • What prompted you to discover a weilii?

  • What prompted you to discover a weilii?

  • I did not discover the Psilocybe weilii

  • It was discovered by a man in Georgia and the mushroom was named for me by my friend Paul Stamets

  • So you don't name things for yourself in science and I was very delighted by that

  • but I had nothing to do with this discovery, but I'm very happy. By the way, I don't know

  • if you know that the word psilocybe in greek it means bald head, so that seems appropriate

  • Dr. Weil, I read an article maybe in Psychopharmacology in some time the past 12 months

  • which was concerning the existence of a polymorphism for the protein which produces monoaminoxidase

  • and, stated briefly, two forms of MAO one of which is more active than the other

  • Individuals who have the less active form are significantly more susceptible to the placebo effect

  • An what I'm wondering is whetter the use of monoaminoxidase inhibition in ayahuasca is

  • in some way modulating one's susceptibility to the placebo effect

  • I'm not familiar with that research, I'll look it up, that's interesting

  • and if so, what you say is certainly a possibility, very interesting

  • I am a great believer in biochemical individuality

  • and that's something that's absolutely ignored in conventional pharmacotherapeutics

  • and something that people that use drugs, people that dispense drugs to others should be very aware of

  • These wide range reactions, some of which is based on differential ability to metabolize

  • pharmacological agents. Very nice idea, I'll check it out

  • Dr., this is a question that comes from a little bit of personal experience

  • are you aware of any studies regarding the use of tryptamine psychedelics or cannabinoids

  • causing physical pain in people who take these compounds

  • Acutely at the time that they take them or over time?

  • During the session, for example

  • the personal experience I had was that I took LSD

  • and this is a few months after a joint surgery and

  • I sort of had that same feeling of pain that my shoulder was dislocating - Ah - and

  • even though, according to my ortho doctor it's completely stable, but I

  • could saw the same exact pain sensation of it's sliding out of it's socket

  • but it never actually happened

  • I have seen occasional people who have experiences like that but I'm not sure

  • how I would interpret them. Whether that's just that you became aware of a body memory

  • and I think one of the potentials of psychedelics is to help people bring into consciousness

  • memories, often painful memories, that have been stored in the musculature of the body

  • so that's a possibility

  • So, my question comes from second hand experience. It's about friends who are

  • suffering from prolonged persistence state of disorder of hallucinations

  • Hum-hum

  • I've read that the best treatment that is know of is reassuring the person because it can

  • go away, but they think they're still experiencing it, than it becomes a vicious cycle

  • Are there any new developments in that? Besides antipsychosis drugs?

  • I'm really not the person to ask about that. If you're talking about the general category of flashbacks

  • I think the less attention paid to it the better, and then they tend to go away

  • These are normal experiences that people have

  • If the drug experience was associated with anxiety, then having a memory of it can trigger anxiety

  • and then if you hear that this indicates brain damage

  • you can imagine that being a vicious cycle of anxiety

  • So, I always doubted that by just reassuring people that these are not significant will make it go away on their own

  • Thanks very much for your enthusiasm and commonness, and I think part

  • of the commonness, you sound sort of apolitical

  • but I invite you for a minute to consider the politics, let's say of

  • the possibility of California in the legalization of Marijuana

  • It almost is because the taxation issue is almost, this could be a possibility and we might have

  • legalized marijuana here before we have legal gameness

  • or single pair healthcare, amazing it, no?

  • Amazing

  • I have not been apolitical in my writings or speaking

  • and those of you who know my book "From chocolate to morphine"

  • The first sentence of that book is that wars against drugs are always lost

  • and the strong argument of it is that the criminal law is not an effective and appropriate way

  • to try to influence people's consumption of psychoactive drugs

  • That's the bottom line. If we have to

  • - applause -

  • How we get ourselves away from that, I don't know. There has to be a commitment

  • from back away from dependence on criminal law as the method of dealing with this

  • and that whole superstructure of law has to be dismantled and I would imagine that has to be done

  • in a peace meal fashion over time. Starting with the decriminalization of marijuana

  • or the legalization of it in appropriate amounts and finding other ways to regulate it

  • and eventually extending that to all other substances, and it doesn't work,

  • it creates immense damage, and another change that's happening in the world today

  • maybe correlated with this opening that we are seeing with psychedelic research

  • it's very interesting that there have been heads of state who have said the call for legalization of all drugs

  • because that they see that the damage to our societies and current system is too great

  • So, it's no just here in California, it's also in Mexico and some south-american countries

  • so it will be very interesting to watch that trend

  • I wanna to ask actually about the defensive education of our castes in

  • the food industry I think that it's been difficult to implement a ban let alone the legal issues

  • however I have noticed that heightened awareness and increased sensation of taste has

  • helped educate me a great deal about food

  • I've been a huge fan of the core of your work from way back to the present day

  • could you talk more about the connection between drug to food and medicinal diet in general?

  • That's a big question but just looking at the food issue, we are in big trouble with food in this country

  • and the only way that we're gonna get out of it is if there is a collective effort to change things

  • And that means that the government, private sector and individuals all have to take responsibility here

  • you cannot have a government telling us that we should eat better

  • and at the same time insuring that the cheapest calories out there are all the horrible stuff made

  • with refined soy bean oil and corn syrup, and it's cheap because the federal government artificially drives down the prices

  • of those ingredients by subsidizing corn

  • And there are no subsidies for fruits and vegetables

  • which are the most expensive things you find in stores

  • applause

  • and are full of health protective elements and are simply out of the reach of most people who

  • are poor in this country, including on indian reservations and the inner cities

  • You cannot have these big food manufacturers go around freely

  • making these products attractive to kids through advertising

  • So if we're serious about that it's gonna take changes in those areas

  • I think it's a huge problem and something we're gonna be forced to come to grips with

  • because the obesity epidemic and the type II diabetes epidemic coming right up behind it

  • have the potential to just take us down as a society

  • Thank you very much for coming

  • In some of your writings you describe the natural form of MDMA

  • and I can't remember what dose herbs were, and they were a molecule off

  • and I wonder if you could say

  • I don't think there is a natural form of MDMA. It's a semisynthetic compound

  • and there are various starting materials that

  • can be used, one is a compound called safrol, which is a natural constituent of sassafraz root

  • MDMA has a peculiar chemical structure called a methylene dioxide bridge which

  • is a nightmare to synthesize. And so, when chemists wanna make a structure

  • that the synthesis of which would be way too costly, time consuming

  • you look in nature to try to find that structure and you build on it

  • I remember a synthetic chemist once telling me when you want a methylene dioxide bridge

  • you go to god

  • So, these plants that contains starting materials that have that are really not psychoactive

  • So, I don't know anything out there in the natural world or herbal world that I would call

  • natural MDMA

  • Andy, on behalf of all the psychedelic science we appreciate you coming out today

  • My pleasure

  • applause

MAPS - Multidisciplinary Association for Psychedelic Studies

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迷幻藥和醫用大麻研究的未來。 (The Future of Psychedelic and Medical Marijuana Research)

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    tom0615jay 發佈於 2021 年 01 月 14 日
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