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by SUN TZU Translated by LIONEL GILES, M.A. (1910)
1. Sun Tzu said: The art of war is of vital importance to the State.
2. It is a matter of life and death, a road either to safety or to ruin.
Hence it is a subject of inquiry which can on no account be neglected.
3. The art of war, then, is governed by five constant factors, to be taken into
account in one's deliberations, when seeking to determine the conditions
obtaining in the field.
4. These are: (1) The Moral Law; (2) Heaven; (3) Earth; (4) The Commander; (5)
Method and discipline.
5,6. The Moral Law causes the people to be in complete accord with their ruler, so
that they will follow him regardless of their lives, undismayed by any danger.
7. Heaven signifies night and day, cold and heat, times and seasons.
8. Earth comprises distances, great and small; danger and security; open ground and
narrow passes; the chances of life and death.
9. The Commander stands for the virtues of wisdom, sincerely, benevolence, courage and
10. By method and discipline are to be understood the marshaling of the army in
its proper subdivisions, the graduations of rank among the officers, the maintenance of
roads by which supplies may reach the army, and the control of military expenditure.
11. These five heads should be familiar to every general: he who knows them will be
victorious; he who knows them not will fail.
12. Therefore, in your deliberations, when seeking to determine the military
conditions, let them be made the basis of a comparison, in this wise:--
13. (1) Which of the two sovereigns is imbued with the Moral law?
(2) Which of the two generals has most ability?
(3) With whom lie the advantages derived from Heaven and Earth?
(4) On which side is discipline most rigorously enforced?
(5) Which army is stronger?
(6) On which side are officers and men more highly trained?
(7) In which army is there the greater constancy both in reward and punishment?
14. By means of these seven considerations I can forecast victory or defeat.
15. The general that hearkens to my counsel and acts upon it, will conquer: let such a
one be retained in command!
The general that hearkens not to my counsel nor acts upon it, will suffer defeat:--let
such a one be dismissed!
16. While heading the profit of my counsel, avail yourself also of any helpful
circumstances over and beyond the ordinary rules.
17. According as circumstances are favorable, one should modify one's plans.
18. All warfare is based on deception.
19. Hence, when able to attack, we must seem unable; when using our forces, we must
seem inactive; when we are near, we must make the enemy believe we are far away;
when far away, we must make him believe we are near.
20. Hold out baits to entice the enemy. Feign disorder, and crush him.
21. If he is secure at all points, be prepared for him.
If he is in superior strength, evade him.
22. If your opponent is of choleric temper, seek to irritate him.
Pretend to be weak, that he may grow arrogant.
23. If he is taking his ease, give him no rest.
If his forces are united, separate them.
24. Attack him where he is unprepared, appear where you are not expected.
25. These military devices, leading to victory, must not be divulged beforehand.
26. Now the general who wins a battle makes many calculations in his temple ere the
battle is fought. The general who loses a battle makes but
few calculations beforehand.
Thus do many calculations lead to victory, and few calculations to defeat: how much
more no calculation at all! It is by attention to this point that I can
foresee who is likely to win or lose.
1. Sun Tzu said: In the operations of war, where there are in the field a thousand
swift chariots, as many heavy chariots, and a hundred thousand mail-clad soldiers, with
provisions enough to carry them a thousand
li, the expenditure at home and at the front, including entertainment of guests,
small items such as glue and paint, and sums spent on chariots and armor, will
reach the total of a thousand ounces of silver per day.
Such is the cost of raising an army of 100,000 men.
2. When you engage in actual fighting, if victory is long in coming, then men's
weapons will grow dull and their ardor will be damped.
If you lay siege to a town, you will exhaust your strength.
3. Again, if the campaign is protracted, the resources of the State will not be
equal to the strain.
4. Now, when your weapons are dulled, your ardor damped, your strength exhausted and
your treasure spent, other chieftains will spring up to take advantage of your
Then no man, however wise, will be able to avert the consequences that must ensue.
5. Thus, though we have heard of stupid haste in war, cleverness has never been
seen associated with long delays.
6. There is no instance of a country having benefited from prolonged warfare.
7. It is only one who is thoroughly acquainted with the evils of war that can
thoroughly understand the profitable way of carrying it on.
8. The skillful soldier does not raise a second levy, neither are his supply-wagons
loaded more than twice.
9. Bring war material with you from home, but forage on the enemy.
Thus the army will have food enough for its needs.
10. Poverty of the State exchequer causes an army to be maintained by contributions
from a distance.
Contributing to maintain an army at a distance causes the people to be
11. On the other hand, the proximity of an army causes prices to go up; and high
prices cause the people's substance to be drained away.
12. When their substance is drained away, the peasantry will be afflicted by heavy
13,14. With this loss of substance and exhaustion of strength, the homes of the
people will be stripped bare, and three- tenths of their income will be dissipated;
while government expenses for broken
chariots, worn-out horses, breast-plates and helmets, bows and arrows, spears and
shields, protective mantles, draught-oxen and heavy wagons, will amount to four-
tenths of its total revenue.
15. Hence a wise general makes a point of foraging on the enemy.
One cartload of the enemy's provisions is equivalent to twenty of one's own, and
likewise a single picul of his provender is equivalent to twenty from one's own store.
16. Now in order to kill the enemy, our men must be roused to anger; that there may be
advantage from defeating the enemy, they must have their rewards.
17. Therefore in chariot fighting, when ten or more chariots have been taken, those
should be rewarded who took the first.
Our own flags should be substituted for those of the enemy, and the chariots
mingled and used in conjunction with ours. The captured soldiers should be kindly
treated and kept.
18. This is called, using the conquered foe to augment one's own strength.
19. In war, then, let your great object be victory, not lengthy campaigns.
20. Thus it may be known that the leader of armies is the arbiter of the people's fate,
the man on whom it depends whether the nation shall be in peace or in peril.
1. Sun Tzu said: In the practical art of war, the best thing of all is to take the
enemy's country whole and intact; to shatter and destroy it is not so good.
So, too, it is better to recapture an army entire than to destroy it, to capture a
regiment, a detachment or a company entire than to destroy them.
2. Hence to fight and conquer in all your battles is not supreme excellence; supreme
excellence consists in breaking the enemy's resistance without fighting.
3. Thus the highest form of generalship is to balk the enemy's plans; the next best is
to prevent the junction of the enemy's forces; the next in order is to attack the
enemy's army in the field; and the worst policy of all is to besiege walled cities.
4. The rule is, not to besiege walled cities if it can possibly be avoided.
The preparation of mantlets, movable shelters, and various implements of war,
will take up three whole months; and the piling up of mounds over against the walls
will take three months more.
5. The general, unable to control his irritation, will launch his men to the
assault like swarming ants, with the result that one-third of his men are slain, while
the town still remains untaken.
Such are the disastrous effects of a siege.
6. Therefore the skillful leader subdues the enemy's troops without any fighting; he
captures their cities without laying siege to them; he overthrows their kingdom
without lengthy operations in the field.
7. With his forces intact he will dispute the mastery of the Empire, and thus,
without losing a man, his triumph will be complete.
This is the method of attacking by stratagem.
8. It is the rule in war, if our forces are ten to the enemy's one, to surround him; if
five to one, to attack him; if twice as numerous, to divide our army into two.
9. If equally matched, we can offer battle; if slightly inferior in numbers, we can
avoid the enemy; if quite unequal in every way, we can flee from him.
10. Hence, though an obstinate fight may be made by a small force, in the end it must
be captured by the larger force.
11. Now the general is the bulwark of the State; if the bulwark is complete at all
points; the State will be strong; if the bulwark is defective, the State will be
12. There are three ways in which a ruler can bring misfortune upon his army:--
13. (1) By commanding the army to advance or to retreat, being ignorant of the fact
that it cannot obey. This is called hobbling the army.
14. (2) By attempting to govern an army in the same way as he administers a kingdom,
being ignorant of the conditions which obtain in an army.
This causes restlessness in the soldier's minds.
15. (3) By employing the officers of his army without discrimination, through
ignorance of the military principle of adaptation to circumstances.
This shakes the confidence of the soldiers.
16. But when the army is restless and distrustful, trouble is sure to come from
the other feudal princes. This is simply bringing anarchy into the
army, and flinging victory away.
17. Thus we may know that there are five essentials for victory: (1) He will win who
knows when to fight and when not to fight. (2) He will win who knows how to handle
both superior and inferior forces.
(3) He will win whose army is animated by the same spirit throughout all its ranks.
(4) He will win who, prepared himself, waits to take the enemy unprepared.
(5) He will win who has military capacity and is not interfered with by the
18. Hence the saying: If you know the enemy and know yourself, you need not fear
the result of a hundred battles.
If you know yourself but not the enemy, for every victory gained you will also suffer a
defeat. If you know neither the enemy nor yourself,
you will succumb in every battle.
1. Sun Tzu said: The good fighters of old first put themselves beyond the possibility
of defeat, and then waited for an opportunity of defeating the enemy.
2. To secure ourselves against defeat lies in our own hands, but the opportunity of
defeating the enemy is provided by the enemy himself.
3. Thus the good fighter is able to secure himself against defeat, but cannot make
certain of defeating the enemy.
4. Hence the saying: One may know how to conquer without being able to do it.
5. Security against defeat implies defensive tactics; ability to defeat the
enemy means taking the offensive.
6. Standing on the defensive indicates insufficient strength; attacking, a
superabundance of strength.
7. The general who is skilled in defense hides in the most secret recesses of the
earth; he who is skilled in attack flashes forth from the topmost heights of heaven.
Thus on the one hand we have ability to protect ourselves; on the other, a victory
that is complete.
8. To see victory only when it is within the ken of the common herd is not the acme
of excellence.
9. Neither is it the acme of excellence if you fight and conquer and the whole Empire
says, "Well done!"
10. To lift an autumn hair is no sign of great strength; to see the sun and moon is
no sign of sharp sight; to hear the noise of thunder is no sign of a quick ear.
11. What the ancients called a clever fighter is one who not only wins, but
excels in winning with ease.
12. Hence his victories bring him neither reputation for wisdom nor credit for
13. He wins his battles by making no mistakes.
Making no mistakes is what establishes the certainty of victory, for it means
conquering an enemy that is already defeated.
14. Hence the skillful fighter puts himself into a position which makes defeat
impossible, and does not miss the moment for defeating the enemy.
15. Thus it is that in war the victorious strategist only seeks battle after the
victory has been won, whereas he who is destined to defeat first fights and
afterwards looks for victory.
16. The consummate leader cultivates the moral law, and strictly adheres to method
and discipline; thus it is in his power to control success.
17. In respect of military method, we have, firstly, Measurement; secondly, Estimation
of quantity; thirdly, Calculation; fourthly, Balancing of chances; fifthly,
18. Measurement owes its existence to Earth; Estimation of quantity to
Measurement; Calculation to Estimation of quantity; Balancing of chances to
Calculation; and Victory to Balancing of chances.
19. A victorious army opposed to a routed one, is as a pound's weight placed in the
scale against a single grain.
20. The onrush of a conquering force is like the bursting of pent-up waters into a
chasm a thousand fathoms deep.
Chapter V. ENERGY
1. Sun Tzu said: The control of a large force is the same principle as the control
of a few men: it is merely a question of dividing up their numbers.
2. Fighting with a large army under your command is nowise different from fighting
with a small one: it is merely a question of instituting signs and signals.
3. To ensure that your whole host may withstand the brunt of the enemy's attack
and remain unshaken-- this is effected by maneuvers direct and indirect.
4. That the impact of your army may be like a grindstone dashed against an egg--this is
effected by the science of weak points and strong.
5. In all fighting, the direct method may be used for joining battle, but indirect
methods will be needed in order to secure victory.
6. Indirect tactics, efficiently applied, are inexhaustible as Heaven and Earth,
unending as the flow of rivers and streams; like the sun and moon, they end but to
begin anew; like the four seasons, they pass away to return once more.
7. There are not more than five musical notes, yet the combinations of these five
give rise to more melodies than can ever be heard.
8. There are not more than five primary colors (blue, yellow, red, white, and
black), yet in combination they produce more hues than can ever been seen.
9. There are not more than five cardinal tastes (sour, acrid, salt, sweet, bitter),
yet combinations of them yield more flavors than can ever be tasted.
10. In battle, there are not more than two methods of attack--the direct and the
indirect; yet these two in combination give rise to an endless series of maneuvers.
11. The direct and the indirect lead on to each other in turn.
It is like moving in a circle--you never come to an end.
Who can exhaust the possibilities of their combination?
12. The onset of troops is like the rush of a torrent which will even roll stones along
in its course.
13. The quality of decision is like the well-timed swoop of a falcon which enables
it to strike and destroy its victim.
14. Therefore the good fighter will be terrible in his onset, and prompt in his
15. Energy may be likened to the bending of a crossbow; decision, to the releasing of a
16. Amid the turmoil and tumult of battle, there may be seeming disorder and yet no
real disorder at all; amid confusion and chaos, your array may be without head or
tail, yet it will be proof against defeat.
17. Simulated disorder postulates perfect discipline, simulated fear postulates
courage; simulated weakness postulates strength.
18. Hiding order beneath the cloak of disorder is simply a question of
subdivision; concealing courage under a show of timidity presupposes a fund of
latent energy; masking strength with
weakness is to be effected by tactical dispositions.
19. Thus one who is skillful at keeping the enemy on the move maintains deceitful
appearances, according to which the enemy will act.
He sacrifices something, that the enemy may snatch at it.
20. By holding out baits, he keeps him on the march; then with a body of picked men
he lies in wait for him.
21. The clever combatant looks to the effect of combined energy, and does not
require too much from individuals. Hence his ability to pick out the right men
and utilize combined energy.
22. When he utilizes combined energy, his fighting men become as it were like unto
rolling logs or stones.
For it is the nature of a log or stone to remain motionless on level ground, and to
move when on a slope; if four-cornered, to come to a standstill, but if round-shaped,
to go rolling down.
23. Thus the energy developed by good fighting men is as the momentum of a round
stone rolled down a mountain thousands of feet in height.
So much on the subject of energy.
1. Sun Tzu said: Whoever is first in the field and awaits the coming of the enemy,
will be fresh for the fight; whoever is second in the field and has to hasten to
battle will arrive exhausted.
2. Therefore the clever combatant imposes his will on the enemy, but does not allow
the enemy's will to be imposed on him.
3. By holding out advantages to him, he can cause the enemy to approach of his own
accord; or, by inflicting damage, he can make it impossible for the enemy to draw
4. If the enemy is taking his ease, he can harass him; if well supplied with food, he
can starve him out; if quietly encamped, he can force him to move.
5. Appear at points which the enemy must hasten to defend; march swiftly to places
where you are not expected.
6. An army may march great distances without distress, if it marches through
country where the enemy is not.
7. You can be sure of succeeding in your attacks if you only attack places which are
You can ensure the safety of your defense if you only hold positions that cannot be
8. Hence that general is skillful in attack whose opponent does not know what to
defend; and he is skillful in defense whose opponent does not know what to attack.
9. O divine art of subtlety and secrecy! Through you we learn to be invisible,
through you inaudible; and hence we can hold the enemy's fate in our hands.
10. You may advance and be absolutely irresistible, if you make for the enemy's
weak points; you may retire and be safe from pursuit if your movements are more
rapid than those of the enemy.
11. If we wish to fight, the enemy can be forced to an engagement even though he be
sheltered behind a high rampart and a deep ditch.
All we need do is attack some other place that he will be obliged to relieve.
12. If we do not wish to fight, we can prevent the enemy from engaging us even
though the lines of our encampment be merely traced out on the ground.
All we need do is to throw something odd and unaccountable in his way.
13. By discovering the enemy's dispositions and remaining invisible ourselves, we can
keep our forces concentrated, while the enemy's must be divided.
14. We can form a single united body, while the enemy must split up into fractions.
Hence there will be a whole pitted against separate parts of a whole, which means that
we shall be many to the enemy's few.
15. And if we are able thus to attack an inferior force with a superior one, our
opponents will be in dire straits.
16. The spot where we intend to fight must not be made known; for then the enemy will
have to prepare against a possible attack at several different points; and his forces
being thus distributed in many directions,
the numbers we shall have to face at any given point will be proportionately few.
17. For should the enemy strengthen his van, he will weaken his rear; should he
strengthen his rear, he will weaken his van; should he strengthen his left, he will
weaken his right; should he strengthen his right, he will weaken his left.
If he sends reinforcements everywhere, he will everywhere be weak.
18. Numerical weakness comes from having to prepare against possible attacks; numerical
strength, from compelling our adversary to make these preparations against us.
19. Knowing the place and the time of the coming battle, we may concentrate from the
greatest distances in order to fight.
20. But if neither time nor place be known, then the left wing will be impotent to
succor the right, the right equally impotent to succor the left, the van unable
to relieve the rear, or the rear to support the van.
How much more so if the furthest portions of the army are anything under a hundred LI
apart, and even the nearest are separated by several LI!
21. Though according to my estimate the soldiers of Yueh exceed our own in number,
that shall advantage them nothing in the matter of victory.
I say then that victory can be achieved.
22. Though the enemy be stronger in numbers, we may prevent him from fighting.
Scheme so as to discover his plans and the likelihood of their success.
23. Rouse him, and learn the principle of his activity or inactivity.
Force him to reveal himself, so as to find out his vulnerable spots.
24. Carefully compare the opposing army with your own, so that you may know where
strength is superabundant and where it is deficient.
25. In making tactical dispositions, the highest pitch you can attain is to conceal
them; conceal your dispositions, and you will be safe from the prying of the
subtlest spies, from the machinations of the wisest brains.
26. How victory may be produced for them out of the enemy's own tactics--that is
what the multitude cannot comprehend.
27. All men can see the tactics whereby I conquer, but what none can see is the
strategy out of which victory is evolved.
28. Do not repeat the tactics which have gained you one victory, but let your
methods be regulated by the infinite variety of circumstances.
29. Military tactics are like unto water; for water in its natural course runs away
from high places and hastens downwards.
30. So in war, the way is to avoid what is strong and to strike at what is weak.
31. Water shapes its course according to the nature of the ground over which it
flows; the soldier works out his victory in relation to the foe whom he is facing.
32. Therefore, just as water retains no constant shape, so in warfare there are no
constant conditions.
33. He who can modify his tactics in relation to his opponent and thereby
succeed in winning, may be called a heaven- born captain.
34. The five elements (water, fire, wood, metal, earth) are not always equally
predominant; the four seasons make way for each other in turn.
There are short days and long; the moon has its periods of waning and waxing.
1. Sun Tzu said: In war, the general receives his commands from the sovereign.
2. Having collected an army and concentrated his forces, he must blend and
harmonize the different elements thereof before pitching his camp.
3. After that, comes tactical maneuvering, than which there is nothing more difficult.
The difficulty of tactical maneuvering consists in turning the devious into the
direct, and misfortune into gain.
4. Thus, to take a long and circuitous route, after enticing the enemy out of the
way, and though starting after him, to contrive to reach the goal before him,
shows knowledge of the artifice of DEVIATION.
5. Maneuvering with an army is advantageous; with an undisciplined
multitude, most dangerous.
6. If you set a fully equipped army in march in order to snatch an advantage, the
chances are that you will be too late.
On the other hand, to detach a flying column for the purpose involves the
sacrifice of its baggage and stores.
7. Thus, if you order your men to roll up their buff-coats, and make forced marches
without halting day or night, covering double the usual distance at a stretch,
doing a hundred LI in order to wrest an
advantage, the leaders of all your three divisions will fall into the hands of the
8. The stronger men will be in front, the jaded ones will fall behind, and on this
plan only one-tenth of your army will reach its destination.
9. If you march fifty LI in order to outmaneuver the enemy, you will lose the
leader of your first division, and only half your force will reach the goal.
10. If you march thirty LI with the same object, two-thirds of your army will
11. We may take it then that an army without its baggage-train is lost; without
provisions it is lost; without bases of supply it is lost.
12. We cannot enter into alliances until we are acquainted with the designs of our
13. We are not fit to lead an army on the march unless we are familiar with the face
of the country--its mountains and forests, its pitfalls and precipices, its marshes
and swamps.
14. We shall be unable to turn natural advantage to account unless we make use of
local guides.
15. In war, practice dissimulation, and you will succeed.
16. Whether to concentrate or to divide your troops, must be decided by
17. Let your rapidity be that of the wind, your compactness that of the forest.
18. In raiding and plundering be like fire, is immovability like a mountain.
19. Let your plans be dark and impenetrable as night, and when you move, fall like a
20. When you plunder a countryside, let the spoil be divided amongst your men; when you
capture new territory, cut it up into allotments for the benefit of the soldiery.
21. Ponder and deliberate before you make a move.
22. He will conquer who has learnt the artifice of deviation.
Such is the art of maneuvering.
23. The Book of Army Management says: On the field of battle, the spoken word does
not carry far enough: hence the institution of gongs and drums.
Nor can ordinary objects be seen clearly enough: hence the institution of banners
and flags.
24. Gongs and drums, banners and flags, are means whereby the ears and eyes of the host
may be focused on one particular point.
25. The host thus forming a single united body, is it impossible either for the brave
to advance alone, or for the cowardly to retreat alone.
This is the art of handling large masses of men.
26. In night-fighting, then, make much use of signal-fires and drums, and in fighting
by day, of flags and banners, as a means of influencing the ears and eyes of your army.
27. A whole army may be robbed of its spirit; a commander-in-chief may be robbed
of his presence of mind.
28. Now a soldier's spirit is keenest in the morning; by noonday it has begun to
flag; and in the evening, his mind is bent only on returning to camp.
29. A clever general, therefore, avoids an army when its spirit is keen, but attacks
it when it is sluggish and inclined to return.
This is the art of studying moods.
30. Disciplined and calm, to await the appearance of disorder and hubbub amongst
the enemy:--this is the art of retaining self-possession.
31. To be near the goal while the enemy is still far from it, to wait at ease while
the enemy is toiling and struggling, to be well-fed while the enemy is famished:--this
is the art of husbanding one's strength.
32. To refrain from intercepting an enemy whose banners are in perfect order, to
refrain from attacking an army drawn up in calm and confident array:--this is the art
of studying circumstances.
33. It is a military axiom not to advance uphill against the enemy, nor to oppose him
when he comes downhill.
34. Do not pursue an enemy who simulates flight; do not attack soldiers whose temper
is keen.
35. Do not swallow bait offered by the enemy.
Do not interfere with an army that is returning home.
36. When you surround an army, leave an outlet free.
Do not press a desperate foe too hard.
37. Such is the art of warfare.
1. Sun Tzu said: In war, the general receives his commands from the sovereign,
collects his army and concentrates his forces
2. When in difficult country, do not encamp.
In country where high roads intersect, join hands with your allies.
Do not linger in dangerously isolated positions.
In hemmed-in situations, you must resort to stratagem.
In desperate position, you must fight.
3. There are roads which must not be followed, armies which must be not
attacked, towns which must not be besieged, positions which must not be contested,
commands of the sovereign which must not be obeyed.
4. The general who thoroughly understands the advantages that accompany variation of
tactics knows how to handle his troops.
5. The general who does not understand these, may be well acquainted with the
configuration of the country, yet he will not be able to turn his knowledge to
practical account.
6. So, the student of war who is unversed in the art of war of varying his plans,
even though he be acquainted with the Five Advantages, will fail to make the best use
of his men.
7. Hence in the wise leader's plans, considerations of advantage and of
disadvantage will be blended together.
8. If our expectation of advantage be tempered in this way, we may succeed in
accomplishing the essential part of our schemes.
9. If, on the other hand, in the midst of difficulties we are always ready to seize
an advantage, we may extricate ourselves from misfortune.
10. Reduce the hostile chiefs by inflicting damage on them; and make trouble for them,
and keep them constantly engaged; hold out specious allurements, and make them rush to
any given point.
11. The art of war teaches us to rely not on the likelihood of the enemy's not
coming, but on our own readiness to receive him; not on the chance of his not
attacking, but rather on the fact that we have made our position unassailable.
12. There are five dangerous faults which may affect a general: (1) Recklessness,
which leads to destruction; (2) cowardice, which leads to capture; (3) a hasty temper,
which can be provoked by insults; (4) a
delicacy of honor which is sensitive to shame; (5) over-solicitude for his men,
which exposes him to worry and trouble.
13. These are the five besetting sins of a general, ruinous to the conduct of war.
14. When an army is overthrown and its leader slain, the cause will surely be
found among these five dangerous faults. Let them be a subject of meditation.
1. Sun Tzu said: We come now to the question of encamping the army, and
observing signs of the enemy. Pass quickly over mountains, and keep in
the neighborhood of valleys.
2. Camp in high places, facing the sun. Do not climb heights in order to fight.
So much for mountain warfare.
3. After crossing a river, you should get far away from it.
4. When an invading force crosses a river in its onward march, do not advance to meet
it in mid-stream. It will be best to let half the army get
across, and then deliver your attack.
5. If you are anxious to fight, you should not go to meet the invader near a river
which he has to cross.
6. Moor your craft higher up than the enemy, and facing the sun.
Do not move up-stream to meet the enemy. So much for river warfare.
7. In crossing salt-marshes, your sole concern should be to get over them quickly,
without any delay.
8. If forced to fight in a salt-marsh, you should have water and grass near you, and
get your back to a clump of trees. So much for operations in salt-marches.
9. In dry, level country, take up an easily accessible position with rising ground to
your right and on your rear, so that the danger may be in front, and safety lie
So much for campaigning in flat country.
10. These are the four useful branches of military knowledge which enabled the Yellow
Emperor to vanquish four several sovereigns.
11. All armies prefer high ground to low and sunny places to dark.
12. If you are careful of your men, and camp on hard ground, the army will be free
from disease of every kind, and this will spell victory.
13. When you come to a hill or a bank, occupy the sunny side, with the slope on
your right rear.
Thus you will at once act for the benefit of your soldiers and utilize the natural
advantages of the ground.
14. When, in consequence of heavy rains up- country, a river which you wish to ford is
swollen and flecked with foam, you must wait until it subsides.
15. Country in which there are precipitous cliffs with torrents running between, deep
natural hollows, confined places, tangled thickets, quagmires and crevasses, should
be left with all possible speed and not approached.
16. While we keep away from such places, we should get the enemy to approach them;
while we face them, we should let the enemy have them on his rear.
17. If in the neighborhood of your camp there should be any hilly country, ponds
surrounded by aquatic grass, hollow basins filled with reeds, or woods with thick
undergrowth, they must be carefully routed
out and searched; for these are places where men in ambush or insidious spies are
likely to be lurking.
18. When the enemy is close at hand and remains quiet, he is relying on the natural
strength of his position.
19. When he keeps aloof and tries to provoke a battle, he is anxious for the
other side to advance.
20. If his place of encampment is easy of access, he is tendering a bait.
21. Movement amongst the trees of a forest shows that the enemy is advancing.
The appearance of a number of screens in the midst of thick grass means that the
enemy wants to make us suspicious.
22. The rising of birds in their flight is the sign of an ambuscade.
Startled beasts indicate that a sudden attack is coming.
23. When there is dust rising in a high column, it is the sign of chariots
advancing; when the dust is low, but spread over a wide area, it betokens the approach
of infantry.
When it branches out in different directions, it shows that parties have been
sent to collect firewood. A few clouds of dust moving to and fro
signify that the army is encamping.
24. Humble words and increased preparations are signs that the enemy is about to
Violent language and driving forward as if to the attack are signs that he will
25. When the light chariots come out first and take up a position on the wings, it is
a sign that the enemy is forming for battle.
26. Peace proposals unaccompanied by a sworn covenant indicate a plot.
27. When there is much running about and the soldiers fall into rank, it means that
the critical moment has come.
28. When some are seen advancing and some retreating, it is a lure.
29. When the soldiers stand leaning on their spears, they are faint from want of
30. If those who are sent to draw water begin by drinking themselves, the army is
suffering from thirst.
31. If the enemy sees an advantage to be gained and makes no effort to secure it,
the soldiers are exhausted.
32. If birds gather on any spot, it is unoccupied.
Clamor by night betokens nervousness.
33. If there is disturbance in the camp, the general's authority is weak.
If the banners and flags are shifted about, sedition is afoot.
If the officers are angry, it means that the men are weary.
34. When an army feeds its horses with grain and kills its cattle for food, and
when the men do not hang their cooking-pots over the camp-fires, showing that they will
not return to their tents, you may know
that they are determined to fight to the death.
35. The sight of men whispering together in small knots or speaking in subdued tones
points to disaffection amongst the rank and file.
36. Too frequent rewards signify that the enemy is at the end of his resources; too
many punishments betray a condition of dire distress.
37. To begin by bluster, but afterwards to take fright at the enemy's numbers, shows a
supreme lack of intelligence.
38. When envoys are sent with compliments in their mouths, it is a sign that the
enemy wishes for a truce.
39. If the enemy's troops march up angrily and remain facing ours for a long time
without either joining battle or taking themselves off again, the situation is one
that demands great vigilance and circumspection.
40. If our troops are no more in number than the enemy, that is amply sufficient;
it only means that no direct attack can be made.
What we can do is simply to concentrate all our available strength, keep a close watch
on the enemy, and obtain reinforcements.
41. He who exercises no forethought but makes light of his opponents is sure to be
captured by them.
42. If soldiers are punished before they have grown attached to you, they will not
prove submissive; and, unless submissive, then will be practically useless.
If, when the soldiers have become attached to you, punishments are not enforced, they
will still be useless.
43. Therefore soldiers must be treated in the first instance with humanity, but kept
under control by means of iron discipline. This is a certain road to victory.
44. If in training soldiers commands are habitually enforced, the army will be well-
disciplined; if not, its discipline will be bad.
45. If a general shows confidence in his men but always insists on his orders being
obeyed, the gain will be mutual.
Chapter X. TERRAIN
1. Sun Tzu said: We may distinguish six kinds of terrain, to wit: (1) Accessible
ground; (2) entangling ground; (3) temporizing ground; (4) narrow passes; (5)
precipitous heights; (6) positions at a great distance from the enemy.
2. Ground which can be freely traversed by both sides is called accessible.
3. With regard to ground of this nature, be before the enemy in occupying the raised
and sunny spots, and carefully guard your line of supplies.
Then you will be able to fight with advantage.
4. Ground which can be abandoned but is hard to re-occupy is called entangling.
5. From a position of this sort, if the enemy is unprepared, you may sally forth
and defeat him.
But if the enemy is prepared for your coming, and you fail to defeat him, then,
return being impossible, disaster will ensue.
6. When the position is such that neither side will gain by making the first move, it
is called temporizing ground.
7. In a position of this sort, even though the enemy should offer us an attractive
bait, it will be advisable not to stir forth, but rather to retreat, thus enticing
the enemy in his turn; then, when part of
his army has come out, we may deliver our attack with advantage.
8. With regard to narrow passes, if you can occupy them first, let them be strongly
garrisoned and await the advent of the enemy.
9. Should the army forestall you in occupying a pass, do not go after him if
the pass is fully garrisoned, but only if it is weakly garrisoned.
10. With regard to precipitous heights, if you are beforehand with your adversary, you
should occupy the raised and sunny spots, and there wait for him to come up.
11. If the enemy has occupied them before you, do not follow him, but retreat and try
to entice him away.
12. If you are situated at a great distance from the enemy, and the strength of the two
armies is equal, it is not easy to provoke a battle, and fighting will be to your
13. These six are the principles connected with Earth.
The general who has attained a responsible post must be careful to study them.
14. Now an army is exposed to six several calamities, not arising from natural
causes, but from faults for which the general is responsible.
These are: (1) Flight; (2) insubordination; (3) collapse; (4) ruin;
(5) disorganization; (6) rout.
15. Other conditions being equal, if one force is hurled against another ten times
its size, the result will be the flight of the former.
16. When the common soldiers are too strong and their officers too weak, the result is
When the officers are too strong and the common soldiers too weak, the result is
17. When the higher officers are angry and insubordinate, and on meeting the enemy
give battle on their own account from a feeling of resentment, before the
commander-in-chief can tell whether or not
he is in a position to fight, the result is ruin.
18. When the general is weak and without authority; when his orders are not clear
and distinct; when there are no fixes duties assigned to officers and men, and
the ranks are formed in a slovenly
haphazard manner, the result is utter disorganization.
19. When a general, unable to estimate the enemy's strength, allows an inferior force
to engage a larger one, or hurls a weak detachment against a powerful one, and
neglects to place picked soldiers in the front rank, the result must be rout.
20. These are six ways of courting defeat, which must be carefully noted by the
general who has attained a responsible post.
21. The natural formation of the country is the soldier's best ally; but a power of
estimating the adversary, of controlling the forces of victory, and of shrewdly
calculating difficulties, dangers and
distances, constitutes the test of a great general.
22. He who knows these things, and in fighting puts his knowledge into practice,
will win his battles. He who knows them not, nor practices them,
will surely be defeated.
23. If fighting is sure to result in victory, then you must fight, even though
the ruler forbid it; if fighting will not result in victory, then you must not fight
even at the ruler's bidding.
24. The general who advances without coveting fame and retreats without fearing
disgrace, whose only thought is to protect his country and do good service for his
sovereign, is the jewel of the kingdom.
25. Regard your soldiers as your children, and they will follow you into the deepest
valleys; look upon them as your own beloved sons, and they will stand by you even unto
26. If, however, you are indulgent, but unable to make your authority felt; kind-
hearted, but unable to enforce your commands; and incapable, moreover, of
quelling disorder: then your soldiers must
be likened to spoilt children; they are useless for any practical purpose.
27. If we know that our own men are in a condition to attack, but are unaware that
the enemy is not open to attack, we have gone only halfway towards victory.
28. If we know that the enemy is open to attack, but are unaware that our own men
are not in a condition to attack, we have gone only halfway towards victory.
29. If we know that the enemy is open to attack, and also know that our men are in a
condition to attack, but are unaware that the nature of the ground makes fighting
impracticable, we have still gone only halfway towards victory.
30. Hence the experienced soldier, once in motion, is never bewildered; once he has
broken camp, he is never at a loss.
31. Hence the saying: If you know the enemy and know yourself, your victory will
not stand in doubt; if you know Heaven and know Earth, you may make your victory
1. Sun Tzu said: The art of war recognizes nine varieties of ground: (1) Dispersive
ground; (2) facile ground; (3) contentious ground; (4) open ground; (5) ground of
intersecting highways; (6) serious ground;
(7) difficult ground; (8) hemmed-in ground; (9) desperate ground.
2. When a chieftain is fighting in his own territory, it is dispersive ground.
3. When he has penetrated into hostile territory, but to no great distance, it is
facile ground.
4. Ground the possession of which imports great advantage to either side, is
contentious ground.
5. Ground on which each side has liberty of movement is open ground.
6. Ground which forms the key to three contiguous states, so that he who occupies
it first has most of the Empire at his command, is a ground of intersecting
7. When an army has penetrated into the heart of a hostile country, leaving a
number of fortified cities in its rear, it is serious ground.
8. Mountain forests, rugged steeps, marshes and fens--all country that is hard to
traverse: this is difficult ground.
9. Ground which is reached through narrow gorges, and from which we can only retire
by tortuous paths, so that a small number of the enemy would suffice to crush a large
body of our men: this is hemmed in ground.
10. Ground on which we can only be saved from destruction by fighting without delay,
is desperate ground.
11. On dispersive ground, therefore, fight not.
On facile ground, halt not. On contentious ground, attack not.
12. On open ground, do not try to block the enemy's way.
On the ground of intersecting highways, join hands with your allies.
13. On serious ground, gather in plunder. In difficult ground, keep steadily on the
14. On hemmed-in ground, resort to stratagem.
On desperate ground, fight.
15. Those who were called skillful leaders of old knew how to drive a wedge between
the enemy's front and rear; to prevent co- operation between his large and small
divisions; to hinder the good troops from
rescuing the bad, the officers from rallying their men.
16. When the enemy's men were united, they managed to keep them in disorder.
17. When it was to their advantage, they made a forward move; when otherwise, they
stopped still.
18. If asked how to cope with a great host of the enemy in orderly array and on the
point of marching to the attack, I should say: "Begin by seizing something which
your opponent holds dear; then he will be amenable to your will."
19. Rapidity is the essence of war: take advantage of the enemy's unreadiness, make
your way by unexpected routes, and attack unguarded spots.
20. The following are the principles to be observed by an invading force: The further
you penetrate into a country, the greater will be the solidarity of your troops, and
thus the defenders will not prevail against you.
21. Make forays in fertile country in order to supply your army with food.
22. Carefully study the well-being of your men, and do not overtax them.
Concentrate your energy and hoard your strength.
Keep your army continually on the move, and devise unfathomable plans.
23. Throw your soldiers into positions whence there is no escape, and they will
prefer death to flight. If they will face death, there is nothing
they may not achieve.
Officers and men alike will put forth their uttermost strength.
24. Soldiers when in desperate straits lose the sense of fear.
If there is no place of refuge, they will stand firm.
If they are in hostile country, they will show a stubborn front.
If there is no help for it, they will fight hard.
25. Thus, without waiting to be marshaled, the soldiers will be constantly on the qui
vive; without waiting to be asked, they will do your will; without restrictions,
they will be faithful; without giving orders, they can be trusted.
26. Prohibit the taking of omens, and do away with superstitious doubts.
Then, until death itself comes, no calamity need be feared.
27. If our soldiers are not overburdened with money, it is not because they have a
distaste for riches; if their lives are not unduly long, it is not because they are
disinclined to longevity.
28. On the day they are ordered out to battle, your soldiers may weep, those
sitting up bedewing their garments, and those lying down letting the tears run down
their cheeks.
But let them once be brought to bay, and they will display the courage of a Chu or a
29. The skillful tactician may be likened to the shuai-jan.
Now the shuai-jan is a snake that is found in the ChUng mountains.
Strike at its head, and you will be attacked by its tail; strike at its tail,
and you will be attacked by its head; strike at its middle, and you will be
attacked by head and tail both.
30. Asked if an army can be made to imitate the shuai-jan, I should answer, Yes.
For the men of Wu and the men of Yueh are enemies; yet if they are crossing a river
in the same boat and are caught by a storm, they will come to each other's assistance
just as the left hand helps the right.
31. Hence it is not enough to put one's trust in the tethering of horses, and the
burying of chariot wheels in the ground
32. The principle on which to manage an army is to set up one standard of courage
which all must reach.
33. How to make the best of both strong and weak--that is a question involving the
proper use of ground.
34. Thus the skillful general conducts his army just as though he were leading a
single man, willy-nilly, by the hand.
35. It is the business of a general to be quiet and thus ensure secrecy; upright and
just, and thus maintain order.
36. He must be able to mystify his officers and men by false reports and appearances,
and thus keep them in total ignorance.
37. By altering his arrangements and changing his plans, he keeps the enemy
without definite knowledge.
By shifting his camp and taking circuitous routes, he prevents the enemy from
anticipating his purpose.
38. At the critical moment, the leader of an army acts like one who has climbed up a
height and then kicks away the ladder behind him.
He carries his men deep into hostile territory before he shows his hand.
39. He burns his boats and breaks his cooking-pots; like a shepherd driving a
flock of sheep, he drives his men this way and that, and nothing knows whither he is
40. To muster his host and bring it into danger:--this may be termed the business of
the general.
41. The different measures suited to the nine varieties of ground; the expediency of
aggressive or defensive tactics; and the fundamental laws of human nature: these
are things that must most certainly be studied.
42. When invading hostile territory, the general principle is, that penetrating
deeply brings cohesion; penetrating but a short way means dispersion.
43. When you leave your own country behind, and take your army across neighborhood
territory, you find yourself on critical ground.
When there are means of communication on all four sides, the ground is one of
intersecting highways.
44. When you penetrate deeply into a country, it is serious ground.
When you penetrate but a little way, it is facile ground.
45. When you have the enemy's strongholds on your rear, and narrow passes in front,
it is hemmed-in ground. When there is no place of refuge at all, it
is desperate ground.
46. Therefore, on dispersive ground, I would inspire my men with unity of purpose.
On facile ground, I would see that there is close connection between all parts of my
47. On contentious ground, I would hurry up my rear.
48. On open ground, I would keep a vigilant eye on my defenses.
On ground of intersecting highways, I would consolidate my alliances.
49. On serious ground, I would try to ensure a continuous stream of supplies.
On difficult ground, I would keep pushing on along the road.
50. On hemmed-in ground, I would block any way of retreat.
On desperate ground, I would proclaim to my soldiers the hopelessness of saving their
51. For it is the soldier's disposition to offer an obstinate resistance when
surrounded, to fight hard when he cannot help himself, and to obey promptly when he
has fallen into danger.
52. We cannot enter into alliance with neighboring princes until we are acquainted
with their designs.
We are not fit to lead an army on the march unless we are familiar with the face of the
country--its mountains and forests, its pitfalls and precipices, its marshes and
We shall be unable to turn natural advantages to account unless we make use of
local guides.
53. To be ignored of any one of the following four or five principles does not
befit a warlike prince.
54. When a warlike prince attacks a powerful state, his generalship shows
itself in preventing the concentration of the enemy's forces.
He overawes his opponents, and their allies are prevented from joining against him.
55. Hence he does not strive to ally himself with all and sundry, nor does he
foster the power of other states. He carries out his own secret designs,
keeping his antagonists in awe.
Thus he is able to capture their cities and overthrow their kingdoms.
56. Bestow rewards without regard to rule, issue orders without regard to previous
arrangements; and you will be able to handle a whole army as though you had to do
with but a single man.
57. Confront your soldiers with the deed itself; never let them know your design.
When the outlook is bright, bring it before their eyes; but tell them nothing when the
situation is gloomy.
58. Place your army in deadly peril, and it will survive; plunge it into desperate
straits, and it will come off in safety.
59. For it is precisely when a force has fallen into harm's way that is capable of
striking a blow for victory.
60. Success in warfare is gained by carefully accommodating ourselves to the
enemy's purpose.
61. By persistently hanging on the enemy's flank, we shall succeed in the long run in
killing the commander-in-chief.
62. This is called ability to accomplish a thing by sheer cunning.
63. On the day that you take up your command, block the frontier passes, destroy
the official tallies, and stop the passage of all emissaries.
64. Be stern in the council-chamber, so that you may control the situation.
65. If the enemy leaves a door open, you must rush in.
66. Forestall your opponent by seizing what he holds dear, and subtly contrive to time
his arrival on the ground.
67. Walk in the path defined by rule, and accommodate yourself to the enemy until you
can fight a decisive battle.
68. At first, then, exhibit the coyness of a maiden, until the enemy gives you an
opening; afterwards emulate the rapidity of a running hare, and it will be too late for
the enemy to oppose you.
1. Sun Tzu said: There are five ways of attacking with fire.
The first is to burn soldiers in their camp; the second is to burn stores; the
third is to burn baggage trains; the fourth is to burn arsenals and magazines; the
fifth is to hurl dropping fire amongst the enemy.
2. In order to carry out an attack, we must have means available.
The material for raising fire should always be kept in readiness.
3. There is a proper season for making attacks with fire, and special days for
starting a conflagration.
4. The proper season is when the weather is very dry; the special days are those when