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  • So, who's up for a good old-fashioned ethics discussion? I promise there'll be plenty for

  • us to talk about. Like charity! Giving to charity is something you might think would

  • be very uncontroversial, and almost universally accepted as a good thing. But you'd be wrong.

  • I know I was! As it turns out, people still manage to find reasons to complain about charities.

  • And I don't exclude myself from that, either. I've made it very clear that I don't think

  • people should donate to the Salvation Army because of their anti-gay policies and their

  • history of anti-gay campaigning, especially when there are comparable charities that don't

  • do this. But beyond simply pointing out the completely unnecessary bigotry of a charitable

  • organization, a lot of the complaints I've heard rise to the level of, frankly, incredible

  • assholism. Most of it seems to revolve around three central issues: The choice of which

  • causes should be supported, how efficient different charities are, and whether we should

  • even draw attention to charitable causes. As I've found out, people do get really worked

  • up about this. So, what is the best way for us to support charities, if indeed we even

  • should? First of all: How do we decide which causes to support? I ran into this argument

  • when I participated in a BlogTV event for an AIDS charity, and someone basically told

  • me that I shouldn't. Why would that be? Well, according to them, anyone who has AIDS must

  • have been "irresponsible" or "promiscuous", and AIDS is really just a "non-issue", relatively

  • speaking. And since, apparently, it's nothing but a "gay issue", I'm actually being "selfish"

  • by... helping people with AIDS.

  • See? Some people are nuts! But the implications of this had me wondering: Should AIDS charities

  • not receive any support at all, since they're just not important enough? Or, if not AIDS,

  • are there some causes that are so unimportant, we shouldn't give to them? In general, how

  • should we best allocate our resources? The same issue crops up with breast cancer awareness.

  • It's practically inevitable that someone will say, "what about lung cancer or prostate cancer?"

  • And suppose we do decide to donate to lung cancer or prostate cancer charities instead.

  • But wait -- then people would say, "what about breast cancer?"

  • "Hey ZJ, why don't you do a video about Islam? What are you, scared?"

  • "How dare you insult the prophet! I bet you wouldn't say that about Jesus!"

  • Yeah, I know how it is. So what do we do? Well, we could just determine whichever cause

  • does the most good, and throw all our money at it. Why would we want to give money to

  • something that does less good? The problem is that the rest of these causes can still

  • be important, even if they're not *as* important, and we can't just completely neglect them.

  • You can throw all the money in the world at heart disease, but it still won't cure AIDS.

  • So maybe our resources should be allocated to causes in proportion to their importance:

  • more funding goes to more important charities, and less goes to less important charities.

  • On one end, we would have the Steve Jobs Turtleneck Fund, and on the other end, permanent immortality

  • upgrades so that people just never die. And in between? Well, the rankings here are bound

  • to be somewhat subjective. But when it comes to issues that are roughly equal in importance,

  • like epilepsy versus diabetes, can't we just contribute based on our own personal preferences

  • of what *we* want to support? There's almost always going to be something more important,

  • but that doesn't mean everything else isn't important at all. And I don't think supporting

  • these causes is something deserving of criticism. What do you think? How should we best allocate

  • our resources? Second: What proportion of their proceeds should charities spend on administrative

  • expenses, such as fundraising activities and employee salaries? For example, someone decided

  • to argue with me because I... donated to Heifer International. I know, how irresponsible of

  • me. According to this person, who had a real hard-on for the Salvation Army, Heifer International

  • gives only 15% of its proceeds to actual charity services. And immediately I thought, wow,

  • wouldn't that be terrible if it were true. As it turns out, it's not. It's actually more

  • like 80%. And immediately I thought, wow, so you were just fucking lying, you fucking

  • lying fucker! Then they tried to tell me that the leader of the Salvation Army makes only

  • $13,000 a year. Or $20,000. Either way, it's an urban legend. But it made me think: Just

  • how much should they be paying their employees? The best answer would seem to be *nothing*,

  • so all their funding could go directly to charity services. But that wouldn't work,

  • because like everything else, charities have operating expenses. Instead, maybe they should

  • pay them as little as possible, so they can use as much as possible for charity services.

  • It seems to make sense. But what if that's not the best answer, either? Suppose that

  • throwing more money towards, say, fundraising campaigns helps bring in even more donations.

  • And suppose that paying the top employees a lot of money and giving them some really

  • decadent perks actually helps them to manage the charity even better, ultimately bringing

  • in donations that more than make up for it. It's easy to say, "Wow, that's a really exorbitant

  • salary for someone who runs a charity", but what if it's worth it? If spending more money

  • helps to make even more money, it would be a wise investment for an appropriate portion

  • of donations to go towards those administrative expenses. What would be appropriate? Probably

  • a level of spending that helps bring in more money than is being spent, but not beyond

  • the point where the returns are no longer worth it. So, the amount that goes toward

  • administrative expenses doesn't have to be as little as possible, but rather, as little

  • as necessary to achieve as much as possible. Is there anything wrong with that? And if

  • spending less meant less money available overall for actual charity services, how is that supposed

  • to be any better? Well, what do you think they should do? Finally: Are we allowed to

  • feel good about ourselves for helping charities? Or would it be better if we didn't? When I

  • was part of a fundraiser for Doctors Without Borders, someone left me a comment that basically

  • said, "Oh great, more atheists trying to make themselves look good by supporting charities."

  • Now isn't that interesting. So, if atheists don't give to charity, that means we're not

  • as charitable as religious people, right? But when we do support charities, it's nothing

  • but meaningless self-aggrandizement. What are we supposed to do? Well, I could be a

  • useless asshole who criticizes the people who promote charities while doing nothing

  • myself. But I think we can all agree that's less than optimal. So what is the best way

  • to support charities while also suppressing our egos as much as possible? How are we supposed

  • to promote any kind of fundraiser if it's always going to be taken as an act of self-promotion?

  • Really, the same accusation could be made against anyone, and if they're supporting

  • a charity anyway, their own self-interest or lack thereof can probably be considered

  • irrelevant. Or is it? What if their ego *is* a factor in why they're helping a charity?

  • Is that necessarily a bad thing? Might it actually be productive to appeal to someone's

  • ego, and tell them it'll make them look good, if it gets them to support charities? Isn't

  • that kind of like taking a questionable tendency and molding it into something that's actually

  • useful? We tend to be wary of people who help charities because they feel good about it,

  • rather than because it's the right thing to do. It seems like they might be doing the

  • right thing for the wrong reasons, because their motivation to be charitable is now dependent

  • upon whether it makes them feel good, instead of it simply being the right thing for them

  • to do. But what is it that makes them feel good about it? Most likely, because they're

  • helping people and doing a good thing. Even charities emphasize that the causes they promote

  • are important, and this would seem to imply that helping them is better than not helping

  • them. And if you do choose to help, why shouldn't you feel good about that? If it's a choice

  • between giving to charity and feeling good about it, and giving to charity and *not*

  • feeling good about it, why not go with the greater good all around? And if I'm compelled

  • to give $100 to a worthwhile cause because that's what it takes for me to feel good,

  • isn't that a really beneficial thing for everyone involved? I don't know. What do you think?

  • All in all, it seems like people will always find a reason to be a complete dick to you

  • over the most seemingly innocuous things. You can do everything "right", you can give

  • to the most important charity in the world that somehow pays its employees nothing, while

  • miraculously drawing no attention to yourself, and people will probably still hate you. And

  • as long as that's the case, then perhaps the most important question is: Why should I even

  • give a fuck?

So, who's up for a good old-fashioned ethics discussion? I promise there'll be plenty for

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慈善、籌款和最大限度地利用資源。 (Charities, fundraising, and MAXIMUM VIRTUE)

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    阿多賓 發佈於 2021 年 01 月 14 日
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