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  • I suppose this touches on the psychology of leadership toowhich is a mess, by the way.

  • Well, what's the fundamental characteristic of a leader?

  • Here's one: a leader is someone who knows where he or she is going.

  • Well that would be the first thing, is like, how are you going to lead unless you have

  • a destination?

  • Okay.

  • Well a destination implies an ethic.

  • And then you need to be able to communicate that.

  • And you communicate your destination with a story.

  • Now if I want to motivate peopleand that's not the right way to think about it, because

  • you shouldn't want to motivate people.

  • That's management idiot speak, that isWhat you should so is figure out something that's

  • worth doing, that you really think is worth doing.

  • Something that you would actually commit a substantial proportion of your life to.

  • And you should have deep reasons for pursuing it.

  • And then if you're a leader, well first of all you have that established, but the

  • second is that you can communicate that, okay, and you communicate that in a manner that

  • also appeals to other people's sense of purpose.

  • And so you'd say to someone, like if I wanted to move forward with you on an enterprise

  • I would have to say, “Well here's the purpose of the enterprise and here's the

  • reasons that it's not only eminently justifiable but more justifiable than anything else we

  • could be doing at the same time.”

  • And then I'd have to say, “Well here's what's in it for me, and here's what's

  • in it for you.

  • And here's why the two of us together can further the enterprise and further what's

  • in it for you and further what's in it for me.”

  • And then you have a situation there that Piaget, Jean Piaget, the developmental psychologist,

  • called an equilibrated state.

  • So an equilibrated state is a situation that's set up by two or more people where everyone

  • is participating in the state voluntarily.

  • So when he got that, he derived that notion in part by looking at how children set up

  • games.

  • So if children are going to set up a pretend game, what they do is they negotiate a little

  • narrative, to begin with.

  • It's almost like they generate a little play and they assign everyone their parts,

  • and then they manifest the play, and that's how they think.

  • But everyone has to accept their part voluntarily, right, or the game won't continue.

  • Now Piaget's ethical claim, ethical analytic claim was that a game everyone plays voluntarily

  • is more sustainable and productive than one the people have to be forced to play.

  • And that was his fundamental distinction between the utility of freedom versus the utility

  • of tyranny.

  • Because you could say, “Well the authoritarians win.

  • Do this or else.”

  • That's a way of organizing a society.

  • But Piaget's claim was the enforcement costs are so high that the free society will outcompete

  • the authoritarian society across time.

  • Now if you're going to set up an organization you can set it up on authoritarian lines.

  • But then you're basically compelling people to perform with punishment and fear.

  • It's better to motivate them positively.

  • And the way you do that is sayLook, here's the goal, here's your role.

  • Here's what this will add to your life practically and in terms of, say, significant engagement

  • and involvement.”

  • And then if you can do that the people will, you know, with certain other preconditions

  • in placecompetence, for example, and a certain amount of conscientiousnessthen

  • people will participate in the game voluntarily.

  • You don't have to overlord them.

  • And so that's – well, if you have any experience in the world at all in complex

  • processes you known that that's the optimal circumstances under which to engage with other

  • people.

  • It's likeHey, we're all in the same boat.

  • We're going somewhere interesting.

  • Everyone's got a role to play.

  • We're all in this together and it's working out for each of us as well.”

  • Now, there's a corollary to that, which is an interesting one.

  • So imagine this.

  • So let's say you have your organization and you have your goals and you're out to

  • do something worthwhile.

  • And you can tell a good story about that.

  • So you've got people on board.

  • Now you really want to get people on board and so now you've got two choices.

  • You could tell peopleGo home and spend four or five hours and formulate a career

  • plan about how you're going to contribute to this organization,” or you could say,

  • No, no, you go home and you formulate a plan for your life that includes your job

  • at this organization as a subset.”

  • And then imagine you do that with 100 people in each group.

  • Then you run those people in a head-to-head competition for a year to see who's most

  • productive.

  • The answerthe people who formulate the plan for their life.

  • They're ten percent more productive.

  • So you can gain a ten percent increment in corporate level productivity by having your

  • people write out a plan for their life.

  • We have a program like that (called Future Authoring) online that thousands of people

  • have done now that increase the probability that university students would stay in university

  • by 30 percent.

  • So and that's part of the narrative issues.

  • It's like what you want from your employees is, well, you want them to be doing something

  • useful with their life that they're engaged in, because like if they can't do that for

  • their life what the hell makes you think they're going to do that for your organization?!

  • And then you want them to see how working for you serves their higher order purpose.

  • And if it doesn't, because maybe they can't formulate that integrated hierarchal relationship,

  • well then they should find another job, because that isn't the job for them.

  • If your job is running at cross purposes with your life, how the hell are you going to be

  • motivated?

  • You're not.

  • At least you're going to be stymied constantly by the internal contradiction.

  • So imagine what you're trying to do is you're trying to get everyone pointing in the same

  • direction.

  • But I don't mean by eliminating all diversity of opinion or anything like that.

  • It's like the overall organization has a point, and then everyone within that organization

  • has their point but they're integrated within that overarching coherent narrative.

  • That's the purpose of leadership.

  • And to make that work at every level of the organization.

  • That's what you want to do.

  • It's very difficult, but you build a stellar organization if you do that.

I suppose this touches on the psychology of leadership toowhich is a mess, by the way.

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喬丹-彼得森領導力指南 (Jordan Peterson guide to leadership)

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    abovelight 發佈於 2021 年 01 月 14 日
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