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I've entitled this "Social Pathology."
I decided to use the metaphor of disease
to describe the current state of social affairs
and the trends it foreshadows and perpetuates.
I was first introduced to this idea
of relating social state to a cellular state
by a man named John McMurtry
who wrote a book called "The Cancer Stage of Capitalism."
The rationale is pretty simple. Just as human beings
have to deal with pathogens invading and harming their life system
so too does the social system we all share.
Of course, these societal diseases are not generated
by ways of physical germs or the like.
Rather, they come in the form
of presupposed principles of preference
cultural "memes" that transfer from one to another based on values
and hence, belief systems.
These "memes" or patterns of perspective and behavior
are what eventually result from or comprise
the cultural manifestations around us
such as the ideas of democracy
Republicans, Democrats, the American Dream, etc.
In Chapter One we will examine the symptoms
and hence diagnose the current stage of disease we are in.
Then in Chapter Two we will establish a prognosis
meaning what can we expect from the future
as the current pathogenic patterns continue.
And finally, in Chapter Three, we will discuss treatment
for our current state of sickness
and this is where the concept of a Resource-Based Economy
will be initially examined.
However, as an introduction to this
I am first going to describe what I call the "invisible prison".
This is the closed, intellectual feedback system
that consistently slows or even stops
new socially altering concepts from coming to fruition.
[It] stops progress. Let me explain.
The social order, as we know it, is created out of ideas
either directly or as a systemic consequence.
In other words, somebody somewhere did something
which generated a group interest, which then led to the implementation
of a specific social component, either in a physical form
philosophical form, or both.
Once a given set of ideas are entrusted
by a large enough group of people, it becomes an institution.
And once that institution is made dominant in some way
while existing for a certain period of time
that institution can then be considered an establishment.
Institutional establishments are simply social traditions
given the illusion of permanence.
In turn, the more established they become
the more cultural influence they tend to have on us
including our values, and hence, our identities and perspectives.
It is not an exaggeration to say that the established institutions
governing a person's environment is no less than a conditioning platform
to program that person with a specific set of values
required to maintain the establishment.
Hence, we're going to call these "established value programs".
I have found the analogy of computer programming
to be a great way to frame this point.
While there is always a debate about genetics
and environmental influence which
Roxanne Meadows will go into at length later in the program
it's very easy to understand in the context of values
meaning what you think is important and not important
that information influences or conditioning
is coming from the world around you.
Make no mistake, every intellectual concept
which each one of us finds merit with
is the result of a cultural information influence
one way or another.
The environment is a self-perpetuating programming process
and just like designing a software program for your computer
each human being is, advertently and inadvertently
programmed into their world view.
To continue the analogy, the human brain is a piece of hardware
and the environment around you constitutes the programming team
which creates the values and perspective.
Every word you know has been taught to you one way or another.
Every concept and belief you have
is a result of this same influence.
Jacque Fresco once asked me
"How much of you is you?"
The answer is kind of a paradox
for either nothing is me, or everything is me
when it comes to the information I understand and act upon.
Information is a serial process, meaning the only way
that a human being can come up with any idea
is through taking in dependent information
that allows that idea to be realized.
We appear to be culturally programmed from the moment
we come into this world to the moment we die
and I'm not going to drill in it much more than that.
However, consequently, the cultural attributes
we maintain as important values
are most often the ones that are reinforced by the external culture.
I'm going to say that again.
The most dominant cultural attributes maintained
are the ones that are reinforced by your environment.
If you are born into a society which rewards competition over collaboration
then you most likely will adopt those values in order to survive.
The point is, we are essentially bio-chemical machines.
While the integrity of our machine-processing power
and memory is contingent, in part, on genetics
the source of our actions come fundamentally
from the ideas and experiences installed
on our mental hardware by the world around us.
However, our biological computer, the human mind
has an evolutionarily-installed operating system
with some seemingly difficult tendencies built in
which tends to limit our objectivity
and, hence, our rational thought process.
This comes in the form of emotional inclinations.
You know, I'm sure many people here have heard the phrase "Be objective!"
No human being can be fully objective.
That's one of the important things I learned, actually, from Mr. Fresco.
Therefore, there's a very common propensity for us humans
to find something that works for our needs
given the social structure, and then to hold on to it for dear life
regardless of new conflicting information which might rationally expect
a logical change to occur.
Change tends to be feared, for it upsets our associations.
And, by the way, when it comes to maintaining income
in the monetary system, you see this propensity in full force
which I will talk about a lot more later.
Therefore, any time someone dares to present an idea outside of
or contrary to the establishment programming
the reaction is often a condemning of the idea as blasphemy
or undermining, or a conspiracy, or simply erroneous.
For example, in the academic world investigation often becomes confined
to self-referring circles of discourse:
closed feedback loops which assume that the foundational assumptions
of their schools of thought are empirical
and only these experts, as defined by their established credentials
are considered viable authorities
therein often dominating influence over the public opinion.
This is a doctor named Ignaz Semmelweis
and please excuse my lack of Hungarian pronunciation
but he was a physician who lived in the mid 1800's
who performed childbirths.
Through a series of events, he realized a pattern
that there was a relationship with the transfer of disease
and the fact that the doctors of the times
never washed their hands after performing autopsies.
The doctors of the time would handle dead bodies
in the lower elements of the hospitals and then they would go up
and they would perform childbirths without washing their hands.
So, this doctor, realizing this pattern
he started to tell his colleagues about this.
He said "You should wash your hands before doing this
before performing any type of surgery or childbirth
especially after handling a dead body."
He was laughed at. He was laughed at and ignored.
He published papers and they were dismissed and ridiculed.
And after many years of trying this issue, he was finally committed
to a mental institution, where he died.
It was many years after his death when Louis Pasteur
developed the germ theory of disease
that his observations were finally understood
and people realized what a horrible mistake had been made.
In the words of John McMurtry, professor of philosophy in Canada
"In the last dark age, one can search
the inquiries of this era's preserved thinkers
from Augustine to Ockham and fail to discover
a single page of criticism of the established social framework
however rationally insupportable feudal bondage, absolute paternalism
divine right of kings, and the rest may be."
In the current final order, is it so different?
Can we see in any media, or even university press