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The Gospel According to John.
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In the first video, we saw that John wrote this book to make the claim
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that Jesus is the Messiah, the Son of God, the human embodiment of God's Word
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and glorious presence who has come to reveal who God truly is.
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Then we explored how John design the first half of the book
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to demonstrate this claim.
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Jesus performed miraculous signs and make huge claims about himself
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that He is the reality to which Israel's entire history points.
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And this all generates controversy ; however,
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and the Jewish leaders confront Jesus for all these claims.
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And it culminated with Jesus laying down His life for His friend Lazarus;
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by going near Jerusalem to raise him from the dead. Jesus sealed His fate.
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And so once the plot to murder Jesus is set in motion we come into the book second half.
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The first part focuses entirely on Jesus' final night
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and last words to the disciples as He tries to prepare them for His coming death.
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Jesus performs the shocking act at dinner:
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He takes on the role of a common servant by kneeling down to wash their dirty feet;
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something that in their culture a superior rabbi would never do for his disciples.
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And Jesus says it's a symbol of His entire life purpose:
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to reveal the true nature of God as a being of self giving love.
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And it's also a symbol of what Jesus is about to do in becoming a servant
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and giving up His life to die for the sins of the world.
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And so this act leads to His great command to His disciples
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that they are to follow Him by loving one another as He has loved them.
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Acts of loving generosity are to be the hallmark of Jesus's followers:
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this is what will show the world who Jesus is and therefore who God is.
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And from here Jesus goes into a long flowing speech that's concluded with a prayer.
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And you'll find the whole thing is unified by a few repeated themes.
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Jesus keep saying that He's going away, which makes the disciples sad,
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but Jesus says it's for the best because it means
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that He will send the spirit, also known as The Advocate.
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As a human Jesus can only be in one place at a time,
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but the Spirit can be Jesus' divine personal presence in any place at any time.
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And the Spirit will do a number of things, Jesus says.
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So remember for John, the unique deity of the One God
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consists of that loving unified relation- ship between the Father and the Son.
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Jesus says the Spirit is that loving personal presence
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that will come to live in His people
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and draw them into the love between the Father and the Son.
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And so Jesus says His disciples are the ones
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who abide or remain in that divine love.
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The way the branches are connected to a vine.
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He's describing here how the personal love of God can permeate a person's life,
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healing, transforming and making them new, and there's more.
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The spirit will also empower Jesus' followers
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to carry on His mission in the world.
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To first of all fulfill the Great command to love others
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through radical acts of service.
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But also Jesus says the mission is to bear witness to the truth,
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to expose and name the selfish sinful ways that we as humans treat each other
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and to declare that in Jesus God has saved the world
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through Him because He loves it.
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He's opened up a new way to become human again.
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And so finally Jesus predicts that there will be opposition,
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just as the Jewish leaders rejected Him, so his followers will be persecuted.
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But He tells them not to be afraid because He has already conquered
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or gain victory over the world.
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Now, what does Jesus mean by victory here? He doesn't say.
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But it leads us into the final section of the book
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where John shows us what victory looks like: Jesus' style.
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The Jewish leaders sent soldiers to Jesus and His disciples to arrest Him.
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And when the soldiers ask which one Jesus is
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He declares: "I am" and they fall backward.
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Now this is brilliant on John's part:
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these words are the culmination of two sets of seven instances
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where Jesus has used that very phrase.
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And it all highlights one of John's core claims about Jesus.
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The words "I am" are in Greek 'ego eimai',
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the greek translation of the Hebrew personal covenant name of God
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that was revealed to Moses back in Exodus chapter 3.
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It was also repeated many times in Isaiah.
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And John has strategically placed seven moments in his story
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where Jesus says: "I Am" followed by some astounding claim:
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"I am the bread of life; I am the light of the world;
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the gate for the Sheep; the Good Shepherd; the resurrection;
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the way, the truth and the life; The True Vine."
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And John's also designed seven other stories that have key moments
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where Jesus says simply I am, echoing this divine name.
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And so here, this occurrence, as Jesus is arrested,
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is the ironic climax of all of them because Jesus reveals His divine name
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and power and victory precisely at the moment that He gives up His life.
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After this, Jesus is put on trial for His exalted claims
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to be the Son of God and the King of Israel:
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first before the high priests, and then before the Roman governor Pilate
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who has to take seriously anyone
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who's charged with claiming to be the king of Israel.
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And Jesus tells Pilate that: "My Kingdom is not from this world,"
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meaning that He is a king, and His Kingdom is for this world,
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but its radically different value system; its redefinition of power
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and greatness; none of this is derived from this world.
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Rather, they are defined by God's character that Jesus has revealed
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through His upside down Kingdom, which is epitomized by the cross.
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It's the place where the world true King conquer sin
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and evil by letting it conquer Him.
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And Jesus gains victory over the world, through an act of self giving love.
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After this, Jesus body is placed in a tomb that is then sealed.
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And on the first day of the week, Mary, and then later the other disciples discover
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that the tomb is strangely open and then empty.
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And then Mary, all of a sudden, she meets Jesus.
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He's alive from the dead.
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Now, the resurrection of Jesus connects back to another pattern of sevens in John's Gospel
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to all the way back at the wedding party in Cana
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when Jesus turned the water into wine.
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John told us that that was Jesus' first sign.
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And he also identified the second sign the healing of the sick boy in chapter 4.
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But after this, John just lets you keep count, and if you have,
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you'll have noticed that the sixth sign was the raising of Lazarus from the tomb
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which Jesus performed at the cost of His own life.
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And so that, and all of the sign, they point forward to this seventh
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and greatest sign at the culmination of the story:
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Jesus' own resurrection from the dead.
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It vindicates Jesus' claimed to be the Son of God, the author of all life,
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whose love has conquered death itself.
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After the empty tomb, Jesus then meets up with all the disciples
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and He commissions them by sending the spirit as he promised.
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so that His mission from the Father can now be carried on through them.
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After this the book concludes with an epilogue
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that explores the ongoing mission of Jesus' disciples in the world.
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So, a number of them are fishing and they're not catching anything.
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And so Jesus appears to them on the shore; they don't recognize Him though.
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And he tells them to cast their net on the other side of the boat.
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And when they obey Him they catch a huge amount of fish
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and it's only then that they recognize Him as Jesus.
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Now John is offering here a picture of discipleship to Jesus:
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His followers will be most effective in the world
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when their focus is not on their work as such,
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but when simply listening for Jesus voice and obeying Him when He speaks;
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that's when they will truly see Him at work in their lives.
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After this, Jesus talks with Peter and then commissions him
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as a unique leader in the Jesus Movement
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indicating that he, too, will give up his life one day.
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But in contrast to Peter, the last moments of the story focus
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on the author of this gospel: the disciple whom Jesus loved.
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And unlike Peter, his job was not to lead the Jesus Movement,
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but rather, to spend his long life bearing witness to Jesus
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so that others might believe in Him.
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And that's actually what he's done right here
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by authoring this amazing story about Jesus the Messiah, the Son of God.
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And that what the Gospel of John is all about.