OSHO International Foundation presents

奧修國際基金會製作

Source: 'Satyam Shivam Sundaram # 13'

講詞來源：「Satyam Shivam Sundaram 真善美第十三講」

Osho: Sensitivity Can Be Shared in a Thousand and One Ways

奧修：有千百種方法可以分享我們的感性

Sensitivity can be shared

感性是可以

in a thousand and one ways.

用千百種方法來分享的。

The most fundamental is

最基本的是

a lovingness --

慈愛─

not a love relationship,

而不是愛的關係，

but just pure lovingness

就只是純然的慈愛

without any conditions.

沒有任何條件。

Not asking anything in return:

不要求任何的回報：

pouring your heart --

灑落你的心─

because it is overflowing with sensitivity --

由於心中滿溢著感性─

onto people,

灑落在人們身上，

even on strangers.

甚至陌生人身上。

Now scientists say,

現今科學家宣稱，

you can shake hands with a tree

如果你能很友善的

and if you are

與樹木

friendly

握手

you will feel

你會感覺到

a tremendous sensitivity

極大的感應

in the tree itself.

在樹本身。

There are old stories --

有一個古老的故事─

unbelievable,

不可思議的故事，

they cannot be factual, but

這故事不可能是真實的，但是

one never knows...

誰也不知道...

maybe they are factual.

也許這是個真實的故事。

It is said that whenever Gautam Buddha passed by,

這個故事是說每當釋迦牟尼佛經過經過，

trees which had been

已經光禿禿的

without leaves

樹林

suddenly grew leaves

都會突然長出葉子

to give him shade.

讓佛陀遮蔭。

Whenever he sat under a tree,

每當祂坐在樹下，

suddenly

突然間

thousands of flowers blossomed

千百朵花盛開

and started falling over him.

紛紛飄落在佛陀身上。

It may be simply symbolic,

或許這只是一種象徵，

but there is a possibility of its being real too.

但也有可能是真實的。

And when I say that,

我曾經提及，

modern scientific research about trees

在我的支持下，現代科學家

is in my support.

研究著各種樹木。

It was the first Indian Nobel Prize winner,

這是印度第一位諾貝爾獎得主，

Jagdish Chandra Bose,

賈各地許 謙爪 布斯(Jagdish Chandra Bose)，

who proved

他向科學界證明

to the scientific world that trees are not dead.

樹木的世界並不是死的。

He was given a Nobel Prize for it,

他因為這項研究得到了諾貝爾獎，

but since Jagdish Chandra Bose

自賈各地許 謙爪 布斯(Jagdish Chandra Bose)之後

much has happened.

還發生了很多事。

He would have been tremendously happy

他會非常高興

if he could come and see

如果他能親眼看到

what scientists

科學家所做的，

have managed.

研究。

Now they have

如今科學家們有

something like

某種像

a cardiograph

心電圖掃描器的儀器

attached to the tree.

連結在樹上。

A man comes,

有個友善的

a friend,

朋友，

to the tree

來到樹旁，

with love in his heart

內心充滿了愛

and the tree starts

樹木會開始

dancing --

起舞─

even without any wind --

即使沒有風─

and the cardiogram

心電圖掃描儀器

becomes

會顯示出來

very symmetrical.

非常的勻稱。

The graph on the paper

紙上的圖表

becomes almost

劃出

a harmonious

和諧的

beauty.

美麗圖案。

And when another man

而當來了另一個

comes with an axe --

帶著斧頭的人─

with the idea to cut the tree --

帶著想要砍這棵樹的念頭─

even though he has not come close

即使他還沒靠近這棵樹旁

the graph of the cardiogram

心電圖掃描器上的圖表

goes berserk.

顯示出狂亂的線條。

It loses all symmetry, all harmony.

所有的勻稱、和諧都消失殆盡。

It simply goes insane:

那棵樹簡直是瘋了：

something is going to harm him.

似乎知道有什麼東西要傷害它。

It is strange because he has not been harmed;

奇怪的是傷害根本還沒造成；

it is just an idea in the woodcutter's mind.

只是樵夫心中的一個砍樹念頭。

The tree is

這棵樹

even

是

so sensitive

如此的敏感

that it catches your ideas.

到可以捕抓你的念頭。

And then the same man, with the axe

同樣的這個人拿著斧頭，

but not desiring to cut the tree,

但卻沒有砍樹的想法，

comes

來到樹旁

and the graph remains the same.

圖表上是和諧勻稱的，

There is no fear,

顯示出這棵樹沒有恐懼害怕，

no nervousness in the tree.

沒有緊張。

And another thing they became aware of was,

科學家也注意到，

that if one tree is trembling with fear --

如果樹林中有一棵樹是充滿恐懼的─

they had not thought about it,

科學家們從來沒想到過，

one scientist just put

但其中的一個科學家

a few cardiographs on other trees

把心電圖儀器連接

surrounding the tree --

到週遭其他幾棵樹上─

when the tree started trembling with fear

當一棵樹開始顫抖害怕時

the other trees

其他的樹

also participated.

也開始顫抖起來。

They must have been old friends

它們一定是老朋友了

growing in the same grove.

生長在同一塊林地裡。

They must have shared

它們分享著

their love with each other,

彼此的愛，

they must have been friendly.

它們一定是很友好互相關愛著。

They also react immediately.

因此它們才會馬上反映出它們的害怕。

The whole existence is full of sensitivity --

整個存在充滿著纖細的感性─

and man is the highest product

人類是存在裡

of this existence.

最巔峰的作品。

Naturally

自然而然，

your heart,

你的心，

your being,

你的在，

is ready to overflow.

早已準備好要滿溢而出。

You have been hiding it,

但你卻隱藏著，

repressing it,

壓抑著自己的感性，

because your parents and your teachers

因為你的父母、老師們

have told you

告誡你

to be hard,

要努力，

to be strong --

要堅強─

because it is a world

因為這是一個

full of struggle;

充滿競爭的世界；

if you cannot fight and compete

如果你不能奮戰與人競爭

you will be nobody.

那麼你會沒沒無聞。

So only a few people like poets,

所以只有少數像詩人，

painters,

畫家，

musicians,

音樂家

sculptors --

以及雕刻家等─

who are no more in the competitive world,

這些人不再生活在競爭的世界裡，

who are not hoping to accumulate

這些人不想累積

billions of dollars --

億萬財富─

they are the only people

他們是唯獨

who have

還有

some trace

一絲

of sensitivity left.

感性尚存的人。

But a meditator

但一個靜心者

is on the way to being a mystic.

是走在行者道上。

He will become more and more sensitive.

他會越來越善感敏銳，

And the more you share your sensitivity,

你越能分享你的感性，

your love,

你的愛，

your friendliness,

你的親切，

your compassion,

你的慈悲，

the closer you will come

會讓你越接近

to the goal of being a mystic.

成為行者的目標。

"My poor husband,"

「我可憐的老公，」

said Mrs Ginsberg

金絲柏太太

to her psychoanalyst,

對他的心理分析師說，

dragging her husband behind her.

把她先生拉到後面。

"He is convinced

"他自認為

he is a parking meter."

自己是停車計時器。"

The analyst looked at the silent,

心理分析家靜靜看著

morbid fellow and asked,

病態的傢伙問：

"Why doesn't he say something for himself?

"為什麼他不自己說呢？

Can't he talk?"

難道他不會講話？"

"How can he,"

"他怎能說話，"

said Mrs Ginsberg,

金絲柏太太說：

"With all those coins in his mouth?"

"滿嘴的硬幣能說話嗎？"

In my

在我的

vision

看法裡

a sannyasin is one

一個門徒

who is making every effort to get rid of

盡其所能的要擺脫

the insanity

精神異狀

that he has been conditioned for.

那些已經被制約了的。

Sensitivity

感性

will help immensely

將有很大的幫助

to make you sane,

對於使你神智清明，

sensible --

敏銳─

and if

而且如果

you go on

你能繼續

moving in the right direction,

往正確的方向行進，

it will become your meditation

這樣的方式將成為你的靜心

and finally

到了最後

your mystic experience of enlightenment.

你會有奧秘的成道體驗的。

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