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  • Hello everybody, thanks for being here with us. My name is Brandon Kristy.

  • The title for this presentation is "The Case for Human Unity."

  • The first part, we'll be discussing how unity

  • appears to be a natural progression for us as a species,

  • based on the universal dynamic of unity

  • being virtually expressed in all of life,

  • and on the critical role that unity has had in our human evolution.

  • The second part looks at "Human Division," where

  • we basically struggle against each other for survival on a global scale.

  • Part III, False Divisions, [is] a quick part about how the notion

  • of division is a narrow and really false perception of the world,

  • and that our observable human-earth oneness really returns us to reality

  • as the most relevant and productive view to hold.

  • And the fourth section, "Unity"

  • looks at what the powerful benefits would be of a unified global society,

  • as contrasted to today, and ends with some closing points.

  • Part I. Progression to Global Unity

  • Human unity has been been an issue of survival;

  • it's not just a lovely thought.

  • Defined as the state of being one, or whole,

  • unity is expressed virtually everywhere in life.

  • The Earth itself is a unified, living, interconnected system

  • made up of interacting parts, attached to,

  • and a part of, progressively larger unified living system wholes.

  • Cooperation -the act of working together for common gain

  • and achieving more than being on your own -is

  • also widespread throughout nature as a common survival strategy,

  • expressed at many levels of life, from bacteria to living organisms to

  • social structures of birds and in insects, and it's universal in mammals.

  • And we know that the evolution of life

  • evolved from this kind of cooperative way

  • at the cellular level, when life was just forming on Earth.

  • Inside cells, when the lower competing units of those cells

  • would start to cooperate with each other,

  • cells started to form more and more complex life forms.

  • Competition -the struggle between, and within, species for survival -

  • is also widespread throughout nature, as a means of survival.

  • Cooperation and competition are the activism of life to survive,

  • and it's no surprise that our social mode

  • has been based on these two varying roles throughout our evolution.

  • Today, competition is the basis for our social structure

  • in what we call "the competitive market system,"

  • but our capacities for cooperation and unity are ever-present.

  • Cooperation has its roots in the early stages of our evolution.

  • The culture of cooperation was a very successful survival strategy,

  • and we owe our evolution to our pro-social abilities

  • to work together in communities.

  • It benefited us to help each other as support was lent back,

  • creating a mutually supportive group-team.

  • Not only did this social unity work for us,

  • but our very human biology is wired for it.

  • The more connected we feel to others, the healthier and happier we are.

  • Culture in general is full of evidence of this need to be connected,

  • from the social media phenomenon, to public events,

  • and if you look around there's kind of like this social nature

  • to everything that we do.

  • Through our early evolutionary, cooperative behavior

  • our young species succeeded, and in time, populations increased.

  • As populations increased, another major driver of human evolution

  • that has continued to shape our values and cultures today

  • is technical innovation.

  • From early stone and bone tools, to early farming and agriculture,

  • to early developments in transportation and energy harnessing,

  • to the Industrial Revolution that transformed our economy at the time,

  • to the modern day of space exploration

  • and the global Internet technology and awarenesses,

  • always resulted in increasingly more connected, more interdependent paradigms

  • that conformed to the technical reality and awarenesses of the times.

  • Human society has changed greatly over time,

  • as our advancements continue to connect us in larger and larger ways,

  • where we are now more and more a unified, interdependent, world community.

  • Now, harm done in one part of the world affects the entire population.

  • And with that basic realization,

  • we now find that one's personal world of survival

  • becomes strangely and ironically self-sabotaging,

  • because at the end of the day, we all directly or indirectly influence society,

  • society which influences us.

  • So, it is more and more now in all of our self-interest

  • to have a responsibility for the obvious reciprocal roles

  • that we have in society.

  • Throughout our evolution, one's survival, activism and awareness

  • could only afford to extend to one's family or community

  • at the exclusion of outsider groups.

  • As we gained experience in the world and got better at surviving,

  • communities grew. But survival was crude, resources were scarce,

  • and the social environment was still competitive,

  • setting the stage for the competitive division paradigm we exist in today.

  • Part II. Division

  • Human society is based on a multi-level division and competition,

  • from the local and global level,

  • consisting of nation-states, race, creed, social class distinctions,

  • giving this illusion that we are all inherently different,

  • and that we should act upon that perspective,

  • when in fact we share only a common human experience.

  • Given this historical divisionary view,

  • along with the environmental scarcity that has really always been with us,

  • it's easy to see how we built our economic approaches

  • and philosophies around this view, where

  • humanity today still struggles essentially against itself

  • in an advanced form of competing for survival.

  • This divisionary mode of interaction

  • is no longer relevant to us in the modern day,

  • carrying with it major consequences

  • such as: scarcity, war, crime and corruption, inefficiencies,

  • environmental harm, a hostile social environment,

  • and serves as a great hindrance to our human progress.

  • Here's a quick overview of some of these consequences.

  • War. War is an age-old tradition fetish of

  • dominating over each other out of fear,

  • yet at the same time, this pattern is being really provoked

  • by the very nature of our still-survivalist social mode itself,

  • where control over land and resources still equate to group advantage

  • and hence ensured survival. War is also a profitable industry,

  • bringing in about one-and-a-half trillion dollars annually,

  • further reinforcing the pattern.

  • The applications of modern technology,

  • nanotechnology, artificial intelligence, to warfare,

  • make it increasingly easier and quicker

  • to kill ourselves in greater numbers.

  • This kind of destructive power really threatens the whole planet now

  • that we all share,

  • making it all the more critical that nations learn to find common ground

  • for mutual benefit, to actually achieve the goal of peace.

  • Crime and Corruption: mainly motivated by the need to survive

  • regardless of the social and environmental costs,

  • whether it's scavenging for food, recyclables, or it's stolen property,

  • or it's the highest corporate crimes,

  • the lines of what's legal or right are blurred up and down the scale,

  • as the divisionary structure of human economic interaction is based

  • on this doing whatever is necessary to "make it."

  • Inefficiency: Competing and not working together

  • is inefficient from a fundamental standpoint,

  • putting a drain on valuable resources and energy overall,

  • causing much more injury and loss than good.

  • The economic operations of our human division and competition today,

  • as expressed in these pictures, are extremely inefficient.

  • Production and distribution of goods are non-localized.

  • When you look at it, it's non-streamlined,

  • shipped from long distances, criss-crossing all over the planet.

  • Transportation systems are a mess;

  • our methods for harnessing and converting energy [are]

  • inefficient and really dirty.

  • There are hundreds of millions of undernourished people in the world,

  • and at the same time there's hundreds of millions of

  • overweight people in the world,

  • a severe imbalance and inefficiency.

  • There's also a great waste of time, which is really valuable,

  • where people literally sit in hours of traffic a day, people waiting in lines,

  • and the general navigating of the needless complexity of modern-day society.

  • Environmental Harm: With such inefficiencies

  • naturally comes environmental harm and waste,

  • with rampant pollution to our soil and water, our atmosphere,

  • also noise and light pollution,

  • all outcomes of a divisionary competitive structure, where

  • individuals and businesses have to attain and maintain a profit,

  • as priority, out of return.

  • Social Hostility:

  • Our environment is hostile at the social and macro levels,

  • with the pressures and stress that come with having

  • to prove your worth daily, in a competitive environment,

  • and with the inherent social class inequality,

  • that is structured right in to our economic model,

  • where some literally have less right to life than others.

  • This unfair and unnecessary structural violence

  • is a major source of crime, stress and behavioral conflicts in general.

  • World division and competition greatly hinders progress,

  • as successes, ideas, new technology, new information,

  • are not shared, but are restricted by competitors for advantage.

  • New improvements that can benefit all of society

  • are literally restricted and withheld, and protected.

  • With division and competition and scarcity and trade and exchange,

  • comes naturally this thing called "cost," which is very very limiting,

  • where as a species we are literally unable to afford our own progress.

  • Stepping back here, from a purely technical standpoint,

  • just looking at the Earth, a resource-abundant humane global system

  • that ensures the quality of life for everyone, is a reality.

  • It's really no longer technically necessary

  • or rational to compete against each other

  • as a world society, as we do today, in our economic traditions.

  • It is only reasonable to unite globally

  • and harness the global potential.

  • Part III. False Divisions

  • Divisions are obviously false.

  • Distinctions are made only for the sake of communication.

  • The earth is about 4.5 billion years old,

  • a unified, interconnected system, as Jason was describing,

  • consisting of many interacting life systems.

  • There's a physical order to the natural earth environment

  • in which all species interact.

  • This common ground experience

  • virtually transcends all notions of cultural division.

  • Since our survival and quality of life as a species

  • depends upon how well we interact with the natural world,

  • based on our emerging understanding of it,

  • our worldview and economic methods should always be applied

  • in the most relevant and encompassing context that we can observe.

  • From this perspective,

  • nation-states and other widespread social divisions

  • are clearly arbitrary and false divisions.

  • And we can acknowledge and respect this reality that

  • we are a single-species community, trying to make it on a planet in space,

  • and harness this community potential, to the benefit of all of us, or not.

  • Part IV. Unity

  • Our future is world unity,

  • one of positive interdependence

  • holding great possibilities for future sustainability.

  • As we evolve out of our long-assumed default mode of division

  • and competition, and begin to harness our collectivity,

  • developing a world system that reflects that potential

  • and that reflects our growing understanding of both ourselves and the Earth,

  • a very different world emerges, where many of the conditions

  • that motivate, and are the main cause of, problems today

  • would simply not exist, structurally or socially.

  • By collectively applying our current potentials for harnessing clean energy,

  • applying automation to labor and setting up networks for high speed transit,

  • and a cooperative, unified world economy

  • that could easily meet the life needs for our global population at a high level,

  • energy and resource abundance would become a reality,

  • and eliminating the need to engage

  • in the false life-system of financial exchange,

  • gone with its many consequences and irrelevancies.

  • In a unified world, true security and peace

  • could obviously never really come from retaliatory cycles of

  • violence and force and intimidation,

  • but could only come from a global solidarity,

  • a global consciousness, right?

  • Patriotic loyalty to one's "homeland" is really inward and exclusive,

  • rooted in superiority and fear, which only fuels tensions

  • between the people of the world, not cohesion and peace.

  • Global unity would be efficient,

  • as working together transcends the dysfunctional barriers of affordability.

  • Economic methods of transportation, production, distribution of goods,

  • energy harnessing, could all be optimized directly,

  • based on what's technically possible, not financially possible.

  • People's awareness and concern could now shift

  • from one's own personal world of survival to that of the global society,

  • fostering truly sustainable environmental awareness.

  • Social unity creates well-being and synergy.

  • Division creates clash and stagnation.

  • In closing, competing against each other is a primitive survival mode,

  • characteristic of an early stage of evolutionary development,

  • with no relevance to empathic, cooperative, modern-day

  • human society, with a scientific awareness and technology

  • that can support the entire human population.

  • Our evolution, from small communities

  • to being progressively connected in larger social organizations,

  • implies a new global age.

  • And with the ongoing consequences of human division,

  • a move to unity is not just a natural evolutionary progression,

  • but is a pressing necessity to the times.

  • The Zeitgeist Movement is a worldwide response

  • to this imperative for unity.

  • The Movement recognizes that a shared global consciousness

  • is an essential step towards this.

  • Its activism, in part, seeks to unify the human family

  • through this basic perspective, that we all share this planet,

  • and that all nations must disarm and learn to share resources

  • and ideas if we expect to survive in the long term.

  • Thank you very much.

  • [Applause]

  • The Zeitgeist Movement

Hello everybody, thanks for being here with us. My name is Brandon Kristy.

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B1 中級 美國腔

2013年的 "時代精神日"。布蘭登-克里斯蒂|"人類團結的案例"[11的第7部分] (Zeitgeist Day 2013: Brandon Kristy | "Case for Human Unity" [Part 7 of 11])

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    王惟惟 發佈於 2021 年 01 月 14 日
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