字幕列表 影片播放 列印英文字幕 This presentation is an analysis of the poem "Howl" by Allen Ginsberg. After being performed in 1956 at the Six Gallery poetryreading in San Francisco, "Howl" became popular in part because its publisher and fellow Beat poet Lawrence Ferlinghetti was arrested by the San Francisco Police Department who charged that the poem was obscene for its graphic sexual language. The poem gained national attention when the American Civil Liberties Union and several famous poets came to its defense, as this was right in the middle of the Cultural Revolution in the center of the Beatnik movement in San Francisco. The obscenity charges were dropped, but the trial highlighted the essence of the cultural war between the hippie movement and the establishment. As a result of the attention brought to "Howl" by the obscenity case, it became the manifesto of the Beat movement, or the counter cultural literary movement which promoted nonconformity and sexual freedom and criticized materialism, militarism, consumerism, and conformity. The poem was dedicated to Carl Solomon, a friend and fellow patient at the psychiatric hospital where Ginsberg was admitted in 1949 and is a political criticism of all the values promoted by mainstream nineteen fifties America. "Howl" was written under the influence of the drug peyote and expresses the pent-up frustration artistic energy and self-destruction of Ginsberg's generation that was being suppressed by a dominant American culture that valued conformity. In the poem, Ginsberg emphasizes madness and the desire for artistic and intellectual freedom. It was written in a stream-of- conscious style and seems formless, but it is written in three parts that all have a logical focus. Although it does not use any type of traditional form, Ginsberg says it is broken into lines based on where he would need to take a breath and should be read quickly as if it were one long connected word. The poem uses a similar style to Walt Whitman's "Song of Myself" in that it uses free verse (meaning has no regular meter), cataloging (or the use of lists), and anaphora (lines that are repeated or repeat the same word or phrase such as repeating the word "who" and "the best minds" in Part I, "Moloch" in Part II, and "I'm with you in Rockland" in Part III. The poem is postmodernist in its personal nature and in that it is fragmented and uses temporal distortion (or nonlinear timelines) and maximalism (in that it is disorganized, lengthy, and highly detailed). It also uses personal allusions about people he knew as well as historical religious and cultural allusions. The tone is angry and critical of capitalism, materialism, industrialism, the establishment, and societal repression of sexuality. It is broken into three parts, and the later edition also has a fourth part, which he names the "footnote." The first part of the poem "Howl" is by far the longest, and in it, he begins with the line, "I saw the best minds of my generation destroyed by madness" and then proceeds to describe how he feels the best minds are his friends, literary associates, and acquaintances associated with the Beat Generation who happen to also be heavy drug and alcohol users. The poem gives a snapshot of Beatnik life revealing heavy drug and alcohol use, free love including open homosexual and bisexual relationships, hysteria, love for jazz, poverty, sickness, insanity, and anger of what he calls "the angelheaded hipsters" who are "burning" for a relationship with spirituality. Religion is presented in a non-traditional open manner mixing Jewish, Christian, Pagan, and Islamic religious references. In this part of the poem, he gives a very detailed and chaotic description of how the "best minds of his generation" are driven crazy by the establishment in a nineteen fifties America and reflects a hostility towards conformity, domesticity, and mainstream middle-class American values that were promoted in the nineteen fifties and which he felt destroyed creativity and the freedom. In Part II of the poem, Ginsberg describes whatis causing the best minds in his generation to go insane. He says the establishment or America's institutions of higher education, mental health, and public safety as well as the social forces and values of mainstream America and the evils of capitalism, industrialism, militarism, and corporate power are what causes the hardship, violence, addiction, and insanity among the day's "best minds." He personifies these forces as in evil uncaring monstrous God named Moloch. Moloch is an ancient deity to whom child sacrifices were made throughout the ancient Middle East. Part III of "Howl" is directly addressed to Carl Solomon to whom he dedicates the poem. In this part Ginsberg attempts to take the reader into Solomon's madness referring to the Columbia Presbyterian Psychological Institute where he spent time with Carl in 1949 by the fictional name of Rockland. He names Carl the savior in this part the poem, but he is a tragic savior who has been destroyed by Moloch. He shows solidarity with Solomon and all the "best minds of his generation" by repeating, "I'm with you in Rockland" and ends the poem with "in my dreams you walk dripping from a sea-journey on the highway across/ America in tears to the door of my cottage in the Western night," showing a desire to connect with his friend and with all who have been broken by the modern American establishment.