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This presentation is an analysis of the poem "Howl"
by Allen Ginsberg.
After being performed in 1956 at the Six Gallery poetryreading in San Francisco,
"Howl" became popular in part because its publisher and fellow Beat poet Lawrence
Ferlinghetti
was arrested by the San Francisco Police Department who charged that the poem was
obscene for its graphic sexual language.
The poem gained national attention when the American Civil Liberties Union
and several famous poets came to its defense, as this was
right in the middle of the Cultural Revolution in the center
of the Beatnik movement in San Francisco. The obscenity charges were
dropped,
but the trial highlighted the essence of the cultural war between the hippie
movement
and the establishment. As a result of the attention brought to "Howl" by the
obscenity case,
it became the manifesto of the Beat movement,
or the counter cultural literary movement which promoted nonconformity
and sexual freedom and criticized materialism,
militarism, consumerism, and conformity.
The poem was dedicated to Carl Solomon, a
friend and fellow patient at the psychiatric hospital where Ginsberg was
admitted in 1949
and is a political criticism of all the values promoted by mainstream
nineteen fifties America.
"Howl" was written under the influence of the drug peyote and expresses the pent-up frustration artistic energy and self-destruction
of Ginsberg's generation that was being suppressed by a dominant
American culture that valued conformity. In the poem, Ginsberg emphasizes
madness and the desire for artistic and intellectual freedom.
It was written in a stream-of- conscious style
and seems formless, but it is written in three parts
that all have a logical focus. Although it does not use
any type of traditional form, Ginsberg says it is broken into lines based on
where he would need to take a breath and should be read quickly as if it were one
long connected word.
The poem uses a similar style to Walt Whitman's "Song of Myself"
in that it uses free verse (meaning
has no regular meter), cataloging (or the use of lists),
and anaphora (lines that are repeated
or repeat the same word or phrase such as repeating the word
"who" and "the best minds" in Part I, "Moloch"
in Part II, and "I'm with you in Rockland"
in Part III. The poem is postmodernist
in its personal nature and in that it is fragmented
and uses temporal distortion (or nonlinear timelines)
and maximalism (in that it is disorganized, lengthy,
and highly detailed). It also uses personal allusions
about people he knew as well as historical religious and cultural
allusions.
The tone is angry and critical of capitalism, materialism,
industrialism, the establishment, and societal repression of sexuality.
It is broken into three parts, and the later edition also has a fourth part,
which he names
the "footnote." The first part of the poem
"Howl" is by far the longest, and in it, he begins with the line,
"I saw the best minds of my generation destroyed by madness"
and then proceeds to describe how he feels the best minds
are his friends, literary associates,
and acquaintances associated with the Beat Generation
who happen to also be heavy drug and alcohol users.
The poem gives a snapshot
of Beatnik life revealing heavy drug and alcohol use,
free love including open homosexual and bisexual relationships,
hysteria, love for jazz, poverty, sickness,
insanity, and anger of what he calls
"the angelheaded hipsters" who are "burning"
for a relationship with spirituality. Religion is presented in a
non-traditional
open manner mixing Jewish, Christian, Pagan, and Islamic religious references.
In this part of the poem, he gives a very detailed and
chaotic description of how the "best minds of his generation" are driven crazy
by the establishment in a nineteen fifties America
and reflects a hostility towards conformity, domesticity,
and mainstream middle-class American values that were promoted in the
nineteen fifties
and which he felt destroyed creativity and the freedom.
In Part II of the poem, Ginsberg describes whatis causing the best minds in his generation to go insane.
He says the establishment or America's institutions of higher education,
mental health, and public safety as well as the social forces and values of
mainstream America
and the evils of capitalism, industrialism,
militarism, and corporate power are what causes the hardship, violence, addiction,
and insanity
among the day's "best minds." He personifies these forces as in evil
uncaring monstrous God named Moloch. Moloch is an ancient deity to whom
child
sacrifices were made throughout the ancient Middle East.
Part III of "Howl" is directly addressed to Carl Solomon
to whom he dedicates the poem. In this part Ginsberg attempts to take the
reader into Solomon's madness
referring to the Columbia Presbyterian Psychological Institute where he spent
time with Carl
in 1949 by the fictional name of Rockland.
He names Carl the savior in this part the poem,
but he is a tragic savior who has been destroyed by Moloch.
He shows solidarity with Solomon and all the "best minds of his generation" by
repeating,
"I'm with you in Rockland" and ends
the poem with "in my dreams you walk dripping from a sea-journey
on the highway across/ America in tears to the door of my cottage
in the Western night," showing a desire to connect with his friend
and with all who have been broken by the modern American
establishment.