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  • So my challenge to you is what if you didn't have to do anything about anything at all.

  • Nothing at all to do, nothing at all to do about anything!

  • Yes, make a cup of tea because that doesn't give you any trouble,

  • whatever it is that you have to do:

  • answer the phone, make this appointment, whatever ...

  • but that's not accompanied by this idea that

  • that there is something

  • that I need to do to be

  • stable in the Awareness, because I tell you that is a trap!

  • Forget about it.

  • If you touch this idea,

  • you believe it instantly into existence.

  • And then you have to believe another idea to remove it.

  • So why not drop both ideas in the first place, and stay where you are.

  • You're simply here within which

  • all that arises for you,

  • including the sense of spirituality.

  • Forget about spirituality. Yeah.

  • Forget about enlightenment.

  • And forget about every... Forget about you also.

  • And what remains here?

  • That which cannot be

  • gotten rid of ... remains.

  • It's just that -- simpler than simple!

  • Sometimes we overuse

  • the intellectual faculties,

  • which are only meant to take you up to this seeing.

  • And thereby they say, "Goodbye, we have served you enough." They will go.

  • You're simply here.

  • All this knowledge that we acquire called 'spiritual knowledge' is only a mirror

  • for the Timeless to see itself.

  • And for what reason?

  • For no other reason than it's fascinated with its own

  • recognition, for some reason.

  • I don't see

  • that the idea that something is difficult,

  • which is a persistent

  • notion in the psyche of the human expression of Consciousness,

  • that we just have to do something to kind of ...

  • Sometimes we're speaking like

  • also

  • a sense that we must get something

  • accurately.

  • So I say, "No, there's no accuracy in the Self."

  • Or, "Everything is the Self."

  • If you give up

  • all your notions, all your effort

  • to try and get somewhere --

  • just drop it right here and now --

  • because you have the power to do it.

  • Just drop it.

  • Yes.

  • Just like you're sitting in a restaurant full of people,

  • clinking glasses and

  • utensils and stuff, and talking and there's music,

  • and yet you can have a sweet conversation with your friend sitting across the table

  • because you don't let it in.

  • Yeah.

  • In the same way, you don't let these thoughts in:

  • 'That there's something'

  • 'that I need to do'

  • 'just to stay more'

  • 'present.'

  • And the minute you're without this thought,

  • the recognition is here.

  • You know what?

  • Oftentimes, this moment of seeing is attended by great laughter.

  • There's nobody laughing, it's just ...

  • It seems too simple to be true,

  • because how many books?

  • How many libraries?

  • How many CDs? How many ...

  • teachers?

  • How many stories?

  • Can it all be pointing to this simplicity? My God!

  • What a joke! What a strange thing!

  • That I simply am.

  • Some full acceptance of this

  • ever-present Truth

  • happens, as it were.

  • We can give it a title of grace or sort of

  • benediction or whatever it is,

  • but it simply happens.

  • And this movement, that there is something

  • that needs to be corrected ...

  • yes!

  • At times I can say this

  • because

  • another time I might tell you, "You know what?"

  • "You need to stop doing that and do this."

  • And there has to be

  • that flexibility,

  • that openness,

  • which is present in the Beingness

  • to actually hear that

  • and see the sense in that in the moment

  • and still see that,

  • although you have to do something to see that,

  • actually you have to do nothing to be that.

  • So this is the kind of paradox that

  • seems to happen.

  • And we are mostly molested by these thoughts

  • that something gets in the way.

  • Yes.

  • So there's a time when I'll tell you, "Yes, in the moment, this thing seems to be in the way."

  • And I'll also ask you, "In the way of what?"

  • Yes.

  • And what is witnessing

  • the sense of this obstruction, being in the way of what?

  • We have said that Awareness cannot be

  • on the other side of working through

  • any process or practice. It can, it has to be

  • that in which even the very idea, the striving,

  • the first thought happens

  • already in the Awareness.

  • So any journey

  • from that thought onward,

  • can only happen in Awareness,

  • but cannot be taking you to Awareness as an objective goal.

  • It is only there's ... the discovery

  • of the subject to itself.

  • And sometimes when you read it,

  • of course in trying to convey,

  • that which really cannot be conveyed with words,

  • it cannot be touched or carried in the word.

  • At best you may say,

  • out of the

  • irrefutable authority of the seeing,

  • those words are imbibed with a sort of Presence.

  • They have a power in them.

  • They have more light or something in them

  • when they come from that seeing

  • at best.

  • Yes.

  • That when you yourself

  • are the seeing

  • and the experiencing,

  • and yet beyond at the same time.

  • You cannot explain this. And as I said before,

  • thankfully you don't have to write a thesis about it.

  • It's just your own

  • inner seeing.

  • Something 'very private'. Let's use the word for that

  • for the moment.

  • But it cuts away, strips back

  • all these layers of

  • 'should-do's' and 'should-do not's',

  • and leave the Truth in its nakedness as it is,

  • here present now.

  • What can be simpler than that?

  • Prior even to simplicity,

  • you are That.

  • Our minds are rarely

  • enjoying this complete rest.

  • When the mind is in

  • complete rest,

  • meaning that it's not carrying any intention,

  • any notion

  • that there's something

  • to be attained

  • in order to be something,

  • it spontaneously

  • is one

  • itself.

  • It itself is Self.

  • Yes.

  • Drop the notion that something stops you from being This.

  • That's only a notion arising in This.

  • What is This?

  • And who's there outside of This to know it?

  • In this

  • that we are,

  • it does not even say,

  • "I am This."

  • This is why I said,

  • "Missing the obvious"

  • because

  • we engage with some construction

  • about what This must be.

  • And then looking at your mind

  • and your conditioning,

  • you feel unworthy:

  • 'I'm not worthy of

  • That actually.'

  • You identify with that

  • which gives a sense that you are

  • less than.

  • Because as long as there's a search,

  • there's a sense something is missing.

  • Therefore, this is why

  • they're searching.

So my challenge to you is what if you didn't have to do anything about anything at all.

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A2 初級 美國腔

忘掉 "啟蒙"--與Mooji一起的Satsang。 (Forget about 'Enlightenment' - Satsang with Mooji)

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    謝淑美 發佈於 2021 年 01 月 14 日
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