字幕列表 影片播放 列印英文字幕 okay so as Dennis said, I just uh... interrupted meditation retreat down at our retreat centre, Jhana Grove and to come and give this talk this evening uh... the retreat finishes tomorrow evening so obviously my mind has been full of talks on meditation and so I thought I'd drag one of those talks out and recycle it today. recycling is all the rage uh... but not just to recycle it because it's an interesting aspect of how not just to meditate but just how to let go of difficulties in your life. This is the talk on the four ways of letting go and this is straight from the Buddha's teaching of how the first teaching of the Buddha It's part of that teaching but also it's the case that number one, no matter whether you meditate or you don't meditate whether your a Buddhist, a christian, a muslim, a hindu or whatever each one of us has from time to time to learn how to let go because sometimes that not being able to let go, carrying around the bad memories of the past, the bad feelings of the present, the fears of the future not being able to let them go causes us so much pain and suffering and not just us pain and suffering it causes all the people who have to put up with us a lot a pain and suffering. So the very least for the compassion of your family and the people you work with please train your mind to be able to let go, to be peaceful and happy and so that's one of the reasons that I decided to be happy out of compassion for all the people who have to put up with me that's a very good reason so you learn something in buddhism called how to let go and by learning how to let go, it doesn't mean you let go all the time and become a monk or a nun,even if you do become a monk or a nun, you still have to work hard you have to keep your responsibilities you can't just let go all the time, but it's a very beautiful part of your repertoire, that you know at any time, in any situation you've got something to do which most of the other people can't do you just let things go and let things be simple things it always surprises me why it is? that someone hurts you they cheat you they let you down they say terrible things about you big time what can't you just let it go? because if you don't let it go, that person continues to hurt you continues to harm you it's a really weird thing isn't it? they've hurt you once because you attach to it and carry it around they hurt you again and again and again and again every time you think of it they're hurting you one more time when you look at it that way, it's totally unreasonable, illogical one of most foolish thing you could ever do is to get angry at someone who hurt you 'cause when they hurt you and you get angry they're hurting you twice over so some hurts you can't do anything about it, let it go it's gone you let it go and they can only ever hurt you once and then you let it go, so easy to do when you realize, how you let these things go? not only of that sometimes we have all these fears of the future. I don't know some of you probably if you haven't yet one day you're going to doctor and say you've got breast cancer you've got prostate cancer you've got a lung cancer you've got some sort of cancer there's a whole variety of cancers now, just like whole variety of music when I was young you can only get one brand so this is the choice you have these days when you have any of these diseases what do you do you worry yourself sick you're already sick enough and now you worry yourself sick even further. This is a totally daft and stupid thing to do. So why can't you let go of the future enjoy this moment and as I said I actually never said that this evening. Strange I used to say this every week in meditation where is your future made? when is the only time you can do anything about your future? right now this is the place your future, peace, health and happiness is being constructed so every time you worry about your future. uuuh what's going to happen to me? i'm going to die ur actually neglecting the place you could do something which is right now? so if you can just make peace, be kind, be gentle. If you can just let go of the future and the past? and just be now your gonna be a very healthy, happy, successful person and people sort of, do bad things to you. Just let it go why should I allow those people to control my happiness? or it's one of my favorite sayings goes you know you get these calendars used to get a calendar. we've run out of them every year the buddhist society, makes a calendar and they try and put some of Ajahn Brahm's sayings on that calendar and the one saying I like the most which never gets on that calendar is this one why seek for revenge because you know that karma will get the bastards anyway I don't know why that never gets on that calendar it's a good one isn't it, you don't have to do anything karma will sort it out leave it alone, you let it go trouble is we all know it's reasonable thing to let it go. it makes a lot of sense but you can't do it which is why, we teach the four ways of letting go? instead of saying let go, how do you let go? tell me how to let go. and now the Buddha is going to tell you. how to let go, with the four ways of letting go the first way of letting go it was starting off with an old experience with my teacher Ajahn Chah, a long time ago he was real walking back from alms round and a great teacher, they always find an opportunity to sort of you know give you some teaching but not these teachings with so many words and big concepts just simple down to earth teachings which once you hear you think correctly, that's really good and you remember it and it changes much of your life what he did on this occasion walking back. He picked up this stick. There's forest all over the place picked up a stick. Turned around and says Brahmavamso, is this heavy? is this heavy? not now I'm very careful. I didn't throw that too far. I wonder what's gonna bust it's only heavy when you hold it but if you let it go it's got no weight at all. profound simple and unforgettable so what heavy things have you got in your life right now? job, cancer relationship problems money problems is that heavy? it's only heavy when you hold it so why on earth can't we let it go? why can't we thrown it away? at the retreat i told all those people who are still worried about their family worried about their job to actually to get a stick in the forest, in jhana grove and either get a pen or carve my family on the stick look at that stick. that's my family and thrown it as far as you possibly can. so your free for nine days. and you can change that if you put my job you can put, you know my husband, my wife my kids my life, throw it away because what that does it gives you an understanding, the first way of letting go is chucking things out because you live such complicated lives you have so many things in your basket and that means you can not travel lightly on the journey of life. imagine a big back pack, you see all these backpackers in perth I used to go backpacking, my backpack was really small these days they have huge backpacks just wonder what they got in, in there. what do you actually need it in there? probably got their computer they didn't have computers in those days, just go to a box as a phone, if you wanna read that. have your own phone but you were very light in those days they get big backpacks imagine you've got a big backpack on and it's really heavy. It's full of all these not just clothes but rocks heavy granite rocks and you walk through life with this and you just don't know how to take it off and put it down your gonna get very tired your gonna get very sick your gonna have no happiness, at all and your gonna be so grumpy cuz every moment of your life, your exhausted do you feel exhausted? in your mind why? because you've been carrying too many things in the backpack around your mind so we actually look in that back pack. what can I throw away? this is the first way of letting go. see what you can? jetison see what you can throw away? it's amazing you can throw away many many more things then you could imagine and nothing goes wrong if you throw away all this concern about your future and past actually nothing goes wrong that's the first big stone to get it out of your backpack and throw away it don't know about your history has it been a good history or bad history I haven't got a clue, cause I threw my stone a long time ago so you're free of your past The past is a prison It's a cell with an open door you can walk out at any time you like but a lot of times just like people who have been in prison a long time they'r just a bit afraid of leaving they've been used to that prison cell so much so it's hard to walk out but once they have the courage to let go of the past just like the prisoner walking out for the first time. freedom!!! ahhh!! I feel so good and so happy this big burden this big pain, this big rock I've let go of isn't that wonderful so see if you can look, at your past even get a stick in the forest write my past on it and throw it as far, or even better get a rock spray-paint past on it and throw it in the river and let it sink with no trace left behind and then imagine how free you feel you can do this, you can let go of these things but when we don't have the courage to let go, the first way of letting go with throwing things away is have some convince you, it can be done and it's good to do a lot of times we think we shouldn't a lot of times we think we can learn from the past, you don't learn from the past, you actually get a lot of pain from the past. you learn much more from letting go of the past than you do from keeping the past so you just allow it to disappear and as for the future what might happen next at the retreat people were telling me about twenty twelve when the world is going to end. The tectonic plates are gonna shift there's gonna be tsunami's. there's gonna be earth quakes so forget about having a mortgage you don't have to pay off for another two years ofcourse it's not gonna end in two years time or whatever it is you don't think about that. In fact I saw in indonesia people were talking about even in indonesia in the Islands over there and I said look I volunteer my monastery in the whole Buddhist society of western australia with all it's assets against your house I'll bet If the world ends you get our monastery and the buddhist society of western australia's assets it doesn't end we get your house no one took me up on it ofcourse you don't , that's not much of a deal but people are so afraid of the future and one thing I can guarantee you about your future you know I can read futures just like Ajahn Chah used to do i can predict and i predict the future of australia and i tell you i won't be wrong the future of australia is uncertain now that's, not just a joke that actually shows you, that you cannot know what's going to happen next anytime in your life you just know, you don't know what's going to happen. Your life has been so surprising is goin in directions you could never predicted each one of you And that's just the uncertainty of our life, so let go of the future. Throw it away so what we're doing is we're letting go by throwing things out. see what we can jettison, see what we don't really need on our journey and then next thing you can do is throw away this complaining mind look dogs are barking again how many times do they bark should we do something about these dogs you can't that's what dogs do they bark that's their nature so throw away all this complaining I'm finished now, you can stop barking dogs same as your husband sometimes you want to throw your husband away that's what husbands are like that's what they do, that's what wives do, that's what kids do i was on this air craft many aircraft flying all over indonesia and they always have these kids BAH BAH BAH, all the time in the aircraft sometimes I think, come in open the door and throw them out, but I can't do that cause I'm a compassionate monk but instead of throwing the baby out. what you do is you throw your complaining out the window. stop complaining let go of that so i look at my mind you got this what we call fault finding , complaining mind you know what that type of mind is that fault finding, complaining mind can drive you nuts there's always something wrong buddhist society there's always something wrong with this place like today we didn't have the right tea and that's just not good enough if it's not the right tea nice week Dennis Shepard, president I'm not coming ever again no of course you don't think like that because that's just the complaining negative mind and it doesn't get you anywhere, even if you do get the right tea someone will drink it, before I get to it, so who cares so the point is just let go of your complaining mind throw it out, has that ever got you anywhere and you look at that complaining mind and it just drives you nuts and makes you a really terrible person to live with so that's nothing new or you can see i don't want this literally throw it away it's as easy to do as that just letting go of the negativity letting go of all this stupid thinking we do not only the negative thinking, but even some of the positive thinking cause we think far too much and that stops us getting any peace in life. whenever you're thinking about life you can't enjoy life your just listening to the commentary you're reading a book about life the thoughts and ideas in your mind your not really enjoying the real thing that's why there's this old simile it's not a meditation story of lao tzu every evening he would go on a walk and he'd choose one of his disciples only one could go on the wak with a great master there was a golden rule if you were to go on a walk with a great Taoist master you have to be quiet you weren't allowed to speak, not even one word one day this young man was going on a walk with this master and they got to a region of mountains at sunset and they got one of the amazing gorgeous sunsets and the young man couldn't help himself to say Wow! what a beautiful sunset he broke the rule Lao Tzu turned around went back to monastery would never allow that young man to go on a walk ever again the young man's friend pleaded for him, said look there's only one sentence give him a break, cut him some slack what's the big deal anyway of keeping silent and that's when the master said this very profound explanation he said when that young man said what a beautiful sunset he wasn't watching the sunset anymore he was only watching the words he wasn't watching the sunset he was only watching the words now that's actually very deep every time you think what a beautiful sunset, your not watching anymore your watching the words and so much of us we just watch words, that's all our life is just words it's divorce from real life we don't feel, we don't see, we don't hear we just live in what we think we hear what we think we see what we think we know there's a great thing to be able to throw out all that thinking and you get a peaceful life atlast you don't have to do this all the time just every now and again learn how to, throw it out l told a story a long time ago about my mother's mantle shelf and she's an english woman she's well she's in a home now ,she's very old but in her house like many english people's house they had a fireplace and above the fireplace they have a mantle shelf and on that mantle shelf they keep the nicknacks, the mementos, the photographs and all the things which which bring back happy memories and so that one day I had just been in australia for a few years and I went to visit my mother and so I brought her a gift and what sort of gift do you bring someone gave me a stuffed kangaroo you know a little fluffy toy, really cute so I brought that back and gave it to my mother and she liked it very much and she put it on her mantel shelf next time I went over there someone managed to get me a koala and so I took that back and she said that I was so beautiful everytime I see this. I can remember you in australia so she put it on her mantle shelf next to the kangaroo the next time I managed to get a kookaburra, the time afterwards a Platypus and the fifth time I went, I managed to get a Wombat the trouble was the Wombat was so big, she tried to put it on the mantel shelf and all the other ones fell off and she spent about an hour trying to balance it on her shelf and everything else fell off i said why don't you thrown those other things away she said noooo, these are nice they remind you of me, there's so much rubbish on that shelf and I said mother this is like the person they get one more thing in their head they have nervous breakdown, your mantle shelf's having a nervous breakdown that's what happens we collect so many thoughts and so much stuff so if that was my mantle shelf everytime. if I got a kangaroo, I just put that on everything else will be clear the next time someone gave me something else I throw that one away and get something new so one thing at a time in your head and then your mantel shelf inside your brain never ever has a nervous breakdown that's what I always do. all these jobs which I'm supossed to do and I had just been on these teaching tour of indonesia all over the place and I was also spiritual director of the Buddhist society of western australia and abbot, bodhinyana monastery. look after the nun's monastery at dhammasara. spiritual adviser of the Buddhist society south australia's spiritual advisor, patron of whatever's Buddhist society of victoria the director of Wat Buddha Dhamma in Sydney, spiritual patron of Bodhi Kusuma meditation center, director of Brahm education centre in Singapore spiritual patron of Buddhist fellowship in singapore. What else am I doing Vice Chairman of the Australian Sangha Association few other things, I've missed out a few, what is it? I forget now anyway I got all these jobs but only do one at a time so when I'm sort of here in this building I just put Buddhist society of Western Australia on my mantle shelf That's all I am and as soon as I leave, I throw that away and then I'm just teacher at Jhana Grove meditation retreat centre and that's the only thing on my mantle shelf as soon as I leave that and go back to Bodhinayana Monastery, I throw that away and now I'm abbot of Bodhinyana Monastery I just put one thing on my mantle shelf at a time that's why you're sane and peaceful and happy so throw things away and only keep one thing the present moment, what's happening now that becomes, the first way letting go learning to throw things out and stop keeping so much especially you don't keep the past or the future second way of letting go Is just learning what freedom truely is and this particular story is an anecdote where one of our monks when i was too busy doing all these other things. we used to go teaching in prisons but another monk started teaching in prison when he started teaching in prison It was the katrina prison and one of the top security jails after a while the monks, the prisoners there. they came to stay back a bit longer. we want to sort of talk to you, just find out about you So we stayed back a little bit longer they gave him a cup of tea, some chocolate now if you give a monk a cup of tea and chocolate, they'r gonna stay forever so we stayed behind for a bit of tea and chocolate and they started asking questions about life in a buddhist monastery in the west or what do you guys too you've ever wondered what we do you in our monastery, so we said and so he said okay, the day in the life of monk in the monastery, we get up at 4 O clock in the morning and just to that the prisoners were aghast 4 O CLOCK IN THE MORNING even in prison, you don't have to getup at that time and the monk he did actually make a qualification, he said actually it's voluntary it's optional, getting up at four o'clock in the morning, which is true it's optional, you can always get up earlier, if you want to that's the option and then what do you do and we told them, we meditate sit for, can't you just like watch the end of the late night movie said you don't have TV, you don't have TV's in the monastery. we have TV's in our cells in prison it's terrible so what you do then, you have your breakfast, we do have our breakfast at the monastery. we usually have just one cup of cereal in it and that's about it or you know someone like Sun 2 tea, you know it has it's noodles but it's only one cup. that's all they said "Wow! you know in Kagerina Jail. You can have beacon, we have pan cakes we can have cereal, you have everything there, you can have whatever you want and said "Why don't you do that in the monastery. No No, we just have a bit of cereal and that's it and then what do you do in the morning and then we work hard at bodhinyana monastery we do this amazing chores, you know building and even it do that, and if you go down the retreat centre we're doing this ramp and i was spending two days cutting the bricks, it was huge angle grinder really heavy work, get myself all dusty and I like some joining in when there is only concrete, tell the story once with doing concrete work, when you do concrete work even as a monk, you get it all splashed all over you. so you know just boys being boys. I'm still a boy you know still just maybe a bit old to be a boy, but I still like getting myself all dirty so I get all this concrete on top of me as i was walking back to my hut to have a shower, you pass, a srilankan woman and she was in this really expensive sari, she was visiting the monastery she came up to me and i'll never forget this, she said uh... have come to see the abbot Ajahn Brahm and I thought very quickly and I said um madam if you go to the hall over there He'll probably be there in about fifteen minutes that was enough time for me to go to my room, get a shower and get changed into some clean robes and so i went up to the hall, there she waiting and said, Oh! I'm Ajahn Brahm you know she never recognize me that's how dirty I was and I gave her a nice talk, you know about the monastery and about Buddhism what we're doing here and she was really impressed so just before she left she said you know you've got a really good monastery, your a really good monk but if you don't mind me saying this. I saw this really dirty monk when I came here and I think you should do something about that and I said I'll talk to him later, mam which i did that's actually how hard we work and then the prisoner's hear this again they were really surprised cause yeah, in prison you have to do jobs, but they take it real easy in those jails in australia they'll never get us to work that hard I said then you have your lunch yeah, we have our lunch, we have, you know, you've been some many have been to our monastery we eat it out of a bowl, everything goes in one bowl sometimes it's true you do get curry on spaghetti no sorry I got that wrong you got custard on spaghetti. that's right you ever had custard on spaghetti why do you say yuck for, you've never eaten it but actually you're right, it is gross so they have custard on spaghetti. how about icecream on curry? chocolate icecream ya that's also yucky cause you know, you put it in your bowl and for me because i'm a senior monk I put it in the bowl myself and i give it to somebody to take up,cause that's their duty and by the time they don't really care for they just shake it all over the place now I put it in the right positions when I start, by the time it gets up there it's all over the place but that's all right and that was saying even in prison even in, when you go to solitary, you get a tray the custard is here, the spaghetti is over there. separate compartments, don't have compartments in your bowl, have a look at our bowl we don't have separate compartments. it goes all over the place. this is, it's disgusting so what you do in the afternoons, said we meditate can't you sort of play some music, or sort of play a game of footie or something. No, we're not allowed to play footie we just meditate all afternoon. Don't you get bored what your supposed to do, your supposed to hangout for dinner. Dinner? we don't have dinner in our monasteries we just eat in the morning time, there's no dinner he said well even in prison they give you something to eat in the evening and you have snacks throughtout the day, whenever you want so what do you do in the evening then you know you can play cards play monopoly or something pass the time he said no, we can't do that, don't tell us they said you meditate dont't you. yeah of course we do. Oh God! that must be terrible. Then what time do you go to bed? our monk said Bed? Bed? we don't have beds I sleep on the floor I'm absolutely disgusted even in prison they put you in the little cot with the mattress on top, not in our monastery I sleep on the floor anyway the prisoners were actually really surprised they really surprised, but not only surprised they felt sorry for this monk who had been visiting them and this is true story one of them was so upset that this man who they got to like was living in such a hard situation one of them blurted out that's terrible in your monastery why don't you come in here and stay with us instead? and they had a point it is actually much more comfortable in any prison in western australia than in Bodhinyana Monastery, or even in Dhammasara Nun's monastery so why is it that people are trying to get out of jail than people trying to break into our monastery, to stay there waiting lists and that got me thinking, what's the difference between our monastery and the prison prison is actually more comfortable monasteries much more harsher what's the difference the only difference is in a monastery people want to be there in a prison doesn't matter how comfortable it is people don't want to be here that's the only difference from that he worked out there are many prisons in life I saw the many prisons I've made for myself the many prisons that other people continue make for themselves any place you don't want to be that's your prison if you don't like this talk and think when's it gonna end this hall is your prison, you don't wanna be here if you're in a relationship which you don't like your relationship is your prison you don't wanna be there if your in a job which is not giving you any satisfaction another prison for you even a body which is sick you don't wanna be here your body is now a prison any place you don't wanna be is a prison however it's very easy way to escape from those prisons you make in life you don't need to change your husband, your wife you don't need to even change your job you don't even need to get better with your sickness all you need to do is to change your attitude and want to be here and you want to be here, your free doesn't matter sort of how painful, uncomfortable it is as long as you want to be here then you are free that's called contentment that's the second way of letting go want to be here whatever here happens to be and that's one of the most powerful attitudes especially when you're meditating and also other times in your life when your meditating doesn't matter what you're experiencing you can be dull, sleepy, restless, thinking all sorts of weird things in your head but if you want to be here you feel peace and freedom if you wanna be somewhere else you'll always feel this tension and suffering the great trick is, you don't need to change anything except your attitude and want to be here not only when you meditate, there are many other times in your know life so you're stuck in a traffic jam you got no choice it's not gonna move faster because you get angry so when you're stuck in a traffic jam want to be there if you want to be here it causes you no stress at all you feel perfectly free and at ease and peace in the traffic jams of your life when you want to go somewhere and you can't the only thing that stresses I want to be somewhere else I don't wanna be just like in a prison if you want to be here, your free there comes a time when you're dying your sick and in pain I've seen so many people struggle at that time And it's so sad and desperate to see so unless you in your last moments of life just all the struggle is not going to get you anywhere there's no escape, your dying so don't make a prison of your body at the very end instead want to be there if you want to be there your totally free that's the second way of letting go want to be here the other, third way of letting go, this all comes from The Dhammacakkapavatana Sutta , The third noble truth the Buddha said letting go of craving leads to enlightenment now what he mentioned to the ways to let go. The third way of letting go it's called giving no ordinary giving but giving expecting nothing back in return in this hall here just in this hall is being built for a long time there's no sign saying who gave this there's no names of the donors in this place, even in our retreat center which cost over five million many people donated many many small sums and big sums who's not even one sign in that retreat centre opposite our monastery of who gave what there's a reason for that because we encourage giving expecting nothing back in return if you give donation and expect to have your name inscribed over the entrance of that hall, which you donated that's not called giving that's called buying advertizing rights selling your name that's not real giving so for us the way Buddha described it, it's giving expecting nothing back in return so what does that mean your letting go when you get married and have a relationship are you giving or are you expecting something back in return are you really letting go too often we expect things back in return and that causes a huge amount of suffering in life and our expectations never get realized you'll find that much of your life is expectations being frustrated, being thwarted all the things that were promised to you when you were young, which are expected from life how many of them have you reached and got mostly very few when you get married when you get your job when you get out in the workplace when you go traveling, you have so many expectations and the more expectations you have the less you can enjoy the trip which is your relationship or your life if you can go into your relationship giving expecting nothing at that see what happens you'll get a huge amount of fulfilment even when you meditate those people who meditate expected to get something they're the ones who cause all the problems if you want to get enlightened, if you want to get peace or if you want to get rid of your cancer there if you're doing it to expect some thing there'll never be any peace for you that's why again quoting Ajahn Chah he used to say you meditate not to get something not to attain things you meditate to let go it is an act of giving expecting nothing back in return of emptying of letting go it's a beautiful way of living life whenever I've given any talks I don't expect anything back in return and usually I don't get anything you know this evening not the right cup of tea, I don't expect anyway who cares so whenever you do anything, you don't expect anything back sometimes people get quiet surprised at that there was somebody rang me up once from here it was a, it's a Polish Lady actually I remember her and she rang me up and said, are you giving a talk tonight I said yeah I'm given a talk tonight here in this center they said how much you have to pay to get in I said nothing you don't have to pay anything to get in, you all know that and she stopped awhile and she said you don't understand me how much money do you have to pay to get through the door? i said madam you don't have to give any money to go through the door. you just come in and listen if you don't like it you go out again and then she paused again said, LISTEN how much dollar and cents do i have to cough up to come listen to your talk? I said madam you don't have to coughup anything you don't have to pay any money to go in you don't have to pay any money to go out we don't give you sort of brochures and propaganda you know which would ask you money afterwards, it's totally for free, just come in and listen and you go out again afterwards and then she paused I was remember that pause because I knew that she was really surprised and then she asked with utmost sincerity what do you guys get out of this then? she couldn't believe they can do something expecting nothing back in return you just give that becomes such a beautiful way of living a life to to give expecting absolutely nothing back in return why because it's just a joy to give I think I mentioned a few weeks ago here every morning when I'm having my breakfast the cat comes up to steal my milk so you know usually I've got enough but sometimes i'd go without atleast, I have half instead of the whole which i usually have so the cat so i give to the cat do I get anything back in return for the cat no, lifts it's, sniffs and goes away never says, thank you, not even a meaw from the cat you know what cats are like so proud but anyway who cares whether the cat sort of lets me pat it or stroke it whatever, I don't care I just love giving so actually you do give expecting nothing back in return. you give to your cats and dogs and other people sometimes mothers give to their kids they just want to give and not thinking of getting anything back in return that's a beautiful way of letting go so why don't you give to life give all your kindness, your love your energy to life expecting nothing back in return and then you know what letting go is and what the spiritual life is all about it's not what I'm getting out of this it's what I can give and ofcourse I've given my whole life to this that's why i'm so rich not materially but with happiness and health and peace that becomes the third way of letting go giving, giving to your partner not expecting anything back in return giving to life not expecting anything back in return giving all your energy to this moment expecting nothing back it's called the third way of letting go just no expectations we have no expectations life becomes so interesting your not demanding anything just life gives you so much it usually gives you what you least expect we have much more fun that way you don't anticipate things all the gifts of life come as a great surprise I never expected that isn't that wonderful life becomes far more enjoyable that way and the fourth way of letting go is called having the teflon mind where nothing sticks to it so you have this beautiful experience now don't try and take notes trying to memorize what's being said so you can make sure you your at this way in the future so you can be a better human being, you don't need to try to remember these things, these things will stick in your mind anyway so don't try and collect things, allow things to stick to you you have this beautiful moment enjoy it now knowing it's gonna go so you can be free for the next moment to come then let that go too and all the happiness and the unhappiness of life never stick to you which means that you can always be free for the next moment not allowing the last moment to influence this one you just flow through life and again collecting no mementos expecting nothing for the future someone says something wrong to you it just goes right through you as i say, why we have two ears? if you look very carefully, one says in the other one says out so that way we don't need to keep anything that way all of the, even the happy moments, we can let those go to, because we care for if you keep the happy moments that gives you so much expectations, so much comparisons it's means you can't enjoy the next moment how to let go of all the moments happy and sad moments of the past so you got this mind, this body, this life to which nothing sticks which means you can always enjoy whatever's happening next not allowing the past to stop you being free in the present and that especially goes with all your knowledge and understanding sometimes when we learned something it sticks to us and it makes us so if you don't mind me saying conceited then we cannot face the reality of the present moment people with too much knowledge can never understand the truth of now that's why I gave one of my other favorite sayings is never allow knowledge to stand in the way of truth never allow knowledge to stand in the way of truth. knowledge is all that you've learned or you expect to be which means when you expect something to be when you know what it's all about it means then that blocks you from seeing the truth and the uniqueness of what's happening right now and too many people, even know too much about buddhism and so they can never understand it they've never understand the truth to this moment what's actually happening right now they can never be at peace with this moment. they could never be free they could never have real happiness no matter what happens to them in their life Why? because they always allow their knowledge to stand in the way of truth so remember all the knowledge are just the sign posts it's just the directions it's not the real thing and the last simile an old simile but a great one to understand what I mean by not allowing knowledge to stand in a way of truth There was once a professor or philosophy here in Perth the experiences important which we are now going to see with the simile of the professor and experiences past it's when it's interpreted from the knowledge of your past in other words you take the experience and you compare it with something else which means it becomes limited by the past to learn the words actually stand in the way of truth that's why that in meditation we learn how to be absolutely quiet to feel and to know that becomes the truth in the same way that the student of Lao Tzu could actually see didn't see the sunset only saw the words and that great Taoist master made a very good comment that it is the person if they wanna see the sunset they gotta put aside all the words descriptions the words actually block the experience that's it. okay back to the professor there is a professor who philosophy in the university whenever you mention professor of philosophy in Buddhism they always get a bad rap so if there are any professor's over here, I do apologize It's just our tradition but this professor of philosophy He found out there was a new five star restaurant opening in perth and he wanted to go there, to test out the food, so he made an appointment, he rang up there was a two month waiting list, that's how popular the restaurant was and so two month waiting list he decided to book his placer anyway and when he booked his placer two months later he rocked up at the restaurant and of course they want to see his ID, to make sure he'd really booked a place and so they checked his ID and yes he was booked in so he went into the use, the maitre d .took him to his table, he sat down at the table and this waiter came, you know these really well dressed waiters and gave him the menu and this menu was in thick parchment and the menu was written in gold letters and caligraphy even the menu was a work of art as you would expect in an expensive restaurant this is no fish and clip shop. this is a top class five-star restaurant, so he looked at the menu and then he ate the menu and then he paid and left cause the professor had no idea of the difference between the menu and the food you get it too often the menu this one's knowledge and the food, what you eat is the experience which is why I said never allow knowledge to stand in the way of truth so we let go of all of that cause too many people say but the Buddha said but Jesus said but the experts say but the government says, so whatever so what it's interesting you know maybe sort of pointing you in the right direction that's what they said but what did they mean, where were they pointing to and that's the experience which you have so by having a teflon mind you become this beautiful free mind which can actually see things as they are rather than see things as your told, that they are so learn how to be free is all the ways of letting go little things I was telling people at the retreat that some, I told the story, the example of this in the nine years that i was living in northeast thailand this was someplace where western culture had not reached the countries surrounding thailand have been colonized but thailand had escaped and whatever westerners went into thailand, they were all in bangkok some in Cheng Mia, but the part of thailand, I was in no westerners had been there, and this is not exaggeration I went to some villages in that place and i was the first westener the villagers had seen and i remember one occasion going on alms round in the morning and i was the first white men they'd seen in the village, and so they were putting food in the bowl, And it's a big bowl and but they were looking at me and though all the food was falling outside, the dogs were eating it all. thank you very much because I was the first westerner they saw, but because of that it was like an indegenous culture which had not been tainted by the west and it was fascinating to observe that from inside because I was a monk as a monk you weren't some sort of visitor, you had a place in that social hierarchy you were in the middle of that social hierarchy, you were not an outsider so you were treated like a thai you're expected to behave like a thai and soon you became like a thai and saw it with thai eyes and one of the things, you saw were totally unexpected what I was saying at the retreat was in those nine years, the monastery I was staying most of the time was a cremation ground so all the villagers in the local area use that place for the funerals so we do the funeral, we see all the villagers they come and they come and they bring their dead, we do all the chanting and the services we see them that afternoon and that evening the next day and there's something very strange there was no grief it is didn't cry, not just cry, they weren't even sad when somebody died and this was not suppressing their grief because you saw them every day they just, wasn't there it was the culture in which grief was absent and that really shocked me and I was there nine years so this was not just, a short visit and I thought that was impossible because my learning had said that when you lose someone you love you have to have grief the truth of the matter there was no grief there can see and sometimes people say that's impossible it was there, can you see how people? they can't see the truth because of their learning never allow your learning to block the truth so lot of times we have to let go, even our learning and our assumptions in order to see the truth and that's having what I call this teflon mind otherwise you'd have all these assumption of, who your husband is? who your enemies are and who your friends are? what life is all about? and that will block you seeing what's really out there and life is totally surprising atleast as far as I'm concerned what I've seen in my life even like indonesia, my trip to indonesia that's where all the muslim terrorists are, you know all the barley bombers, they came from over there but I had such a wonderful time with the muslims they came to all my talks we had photos together, got interviewed and photographed in the muslim newspapers even one muslim family they came to the airport, they just caught me in time said Oh! Ajahn Brahm Ajahn Brahm you must sign our book, this is the best book, we've ever had so this whole muslim family in the veils and everything me in the middle with the book having last photograph taken together isn't that wonderful, when people of different religions can have so much fun together did you expect that that was truth sold lot of the times when we think, ahh! muslims they don't like Buddhists that's actually what stops us seeing the truth so remember, just have a teflon mind, don't allow these things to stick cause they''ll stop you from experience the truth, so these are four ways of letting go and those four ways again are just throwing things away i'm not talking about throwing your material possessions away but throwing those mental stuff, which you keep, the past and the future. Worried about the future and all this other stuff which you worry about. Throw it out and be simple and be free have few possessions. Don't carry so many rocks in the backpack, on top of your mind and number two is learning how to be content it's wonderful having a mobile phones isn't that wonderful so be contend that it's ringing cause it's gonna ring anyway, you can't do anything about it so be happy to be here and it's very nice music. thank you so much it's very rare that monks hear music you know, because we'r not allowed to hear music so it's very wonderful to hear this. thank you so much. so be content and happy no matter what's happening number three is actually, whatever you do just give expecting nothing back in return so I don't expect thanks, so I don't expect anything back. so whether you like this talk that's your problem, I've just given my talk, I've done my duty and that's it, so I don't expect anything back in return I just give cause i love giving I love teaching I love serving I love being kind And seeing what you need next, so that's my joy, so thank you for giving me the chance to teach that's all i need nothing be back in return most beautiful cause then your free, with no expectations and last of all, have a teflon mind, which nothing sticks, so don't keep things especially your thoughts even your knowledge so you can be free and then you understand what letting go is, If you can do that from time to time in your life, you find that most of the problems of life you can overcome there's a time when you work hard when you carry things you do your duties and jobs there has to be the time when you put things down and let go the problem is as westerners living in the western world, or as asians living in the western world we all know about doing things we'r very good at that or we don't know is how to put things down let go and rest so that's how to let go the four ways of letting go thank you for listening Thank ou, you know I never expected that
A2 初級 英國腔 放手的四種方法--阿闍黎-婆羅門著 (Four Ways of Letting Go | by Ajahn Brahm) 91 2 Andy 發佈於 2021 年 01 月 14 日 更多分享 分享 收藏 回報 影片單字