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  • Thank you for joining us for the panel discussion around the return on investment of ethical

  • leadership in business organized by the BB&T Center for Ethical Business Leadership within

  • the Mike Cottrell College of Business at the University of North Georgia. I'm Latasha Brinson,

  • your moderator today. I'm the Marietta Site Lead for Lockheed Martin Aeronautics Company.

  • I'd like to welcome our distinguished panelists to include Mr. Chuck Gallagher, Chief Operating

  • Officer, American Funeral Financial and President of the Ethics Resource Group. Welcome.

  • Great to be here, absolutely wonderful and I look forward to participating in this distinguished

  • panel. Ok, Dr. Mary Gentile, Creator and Author of

  • Giving Voice to Values and Senior Researcher of Babson College, Welcome.

  • Thank you, Natasha. I'm really happy to be here and especially happy to have a chance

  • to talk with the five of us. Ok, wonderful. Mr. Joel Manby, President & Chief

  • Executive Officer, Herschend Family Entertainment, Welcome.

  • Well thank you Natasha. It's great to be here. I also look forward it have had a chance to

  • meet all of these great and very smart individuals already, so I look forward to it.

  • Ok, Dr. Bruce Weinstein, The Ethics Guy and author, most recently of the book Ethical

  • Intelligence, welcome and thanks for being here.

  • I have to say I feel really humbled to be in this company so thank you for including

  • me. Thank you all for being here and I think we're

  • going to go ahead and get started with our first question, so Mr. Gallagher, what does

  • ethics mean to you? Well, every choice in life that we make has

  • a consequence, so making choices that create positive consequences, that create the life

  • that we want to live, the life that we want, we're proud of. To me is that core foundation

  • of what really ethics is. I think I would say to the group, ethics isn't necessarily

  • black or white. It isn't set in stone. It's making the right choice based on all the facts

  • and circumstances and realizing consciously that those choices we make have consequences

  • that live with us now and certainly into the future. So, does ethics matter and what is

  • ethics? I think it starts with that. I think that was quite eloquent. One of the

  • things that I like to say about ethics is that we often talk about it as if its around

  • a set of requirements, thou shalt nots if you will. And I really like to think about

  • ethics more as having to do with something that is more aspirational. I think we're more

  • likely to behave in ways that we are all going to be comfortable with and proud of but if

  • we go back to the core and think about what is important to me? What do I value and is

  • there a way that I can make sure that I act in a way consistently throughout all of the

  • areas of my life to live up to those values. I think of it more as what I can do as opposed

  • to what I can't do. I think that's such a great point and our

  • company has used ethics as a foundation to make a great culture and because it's a great

  • place to work, we attract the best people. We have very low turnover and it's because

  • we use it as a positive thing not something that's what not to do. I think that's a great

  • and eloquent way to do it. It really does attract the best people, especially with today's

  • generation coming out of college. They want companies that care about the environment,

  • about treating people well, about caring for those that have less. I just think that it's

  • exciting for the future. There's too much negative about business in the press out there.

  • There are a lot of great companies and I think a focus on ethics can help even more companies

  • get to where they need to be. So, it not only helps with attraction but

  • with retention. With retention but it's also just the right

  • thing to do and it makes society a better place.

  • So here's the thing. Ethics is important, the practice of ethics is important. What

  • I've discovered in the 25 years I've been teaching is that the term is such a turnoff

  • that if you don't reel people in with the right marketing if you will or right packaging,

  • people won't even get to get in the game, so to speak. So, I've been de-emphasizing

  • the word ethics in my writing and my speaking and lately I've been using the term honor,

  • honorable behavior much more and I'll tell you why. We're here at the Military College

  • of Georgia and a friend of mine from Annapolis at the Naval Academy that ethics was taught

  • there but they almost never used the word ethics and instead they use the word honor

  • to appeal more to the military ethos and talking with folks over the last couple of years I've

  • decided I'm not going to talk about ethics, ethical / moral behavior but rather behavior

  • that has integrity; behavior that is honorable; it's the same thing. It's just how it's presented

  • to the world. Excellent point. One of the things Bruce in doing that that

  • I think is really important, Mary, you touched on it as well, is so often we find in many

  • companies the ethics and compliance rule. People have to go through these snoozer programs

  • that talk about well here are the rules. Well the rules are one thing but what motivates

  • human behavior and if I'm motivated by honor cause that's the ethos, now I have a reason

  • to follow the rules other than someone in HR and compliance saying well here are the

  • rules and we have to do this because we're required to.

  • If it's based on something in your heart and soul that's honor or truth then the rules

  • don't matter as much because it's always easy to find a loophole or possible to find a loophole.

  • And in fact what was Joe Paterno's first offense? He said I did not break the law by not reporting

  • this more aggressively. He's right, he didn't break the law. But the question is was that

  • honorable conduct? Was it the right thing to do? And I think we all agree that it was

  • not. At Lockheed we have a saying do what's right

  • because it's right and we encourage our employees to do what's right when no one's looking.

  • And to give them the freedom to talk about what's right because it's not always black

  • and white. It's sometimes it's gray and very complex and but to have leadership that's

  • willing to talk about it and dialogue about it and help people get to the right answer,

  • I think is really critical and that's what great leadership does, what all of us are

  • very focused on. What is that our managers, our employers, our team leaders and even our

  • senior leaders can do and I would say that one of the first things you can do is kind

  • of what you were referring to, Joel, is this idea of inviting your senior leaders to tell

  • what I call a "learning story." This is not a success story. This is not an I did the

  • right thing, I'm a hero kind of story. When people hear those stories, often they'll think,

  • that's great, but I couldn't do that. He can do that, she can do that, but I.... Instead,

  • what we do is work with the leaders to think of a situation where they were actually challenged

  • and where they had to work through how to get the right thing done and then to share

  • that learning story -- how they worked through it. What happens then, is that you both signal

  • that you're not just giving the headline of "do the right thing." You're serious. You're

  • signaling that even the leaders are struggling with this. You're signaling that the leaders

  • are willing to have this conversation in an open way, which speaks volumes for credibility,

  • and you're actually teaching a few lessons along the way. They're learning how you worked

  • through it. What I like about what you said is that it starts from the top, and then of

  • course in your company, starts at the CEO level. I'm often asked how can a company create

  • an ethical culture? It's a necessary condition that the leader of the company be on board.

  • It's not sufficient, because you have to get everyone else on board, but if the leader's

  • a crook or isn't committed to ethics, what's the incentive to create an ethical culture?

  • It's interesting, that one though. I always have a little trouble with that, because I

  • think in the absence of countervailing pressure, or countervailing messages, people often will

  • assume the worst. I had a conversation - a dinner - with the CEO, the CFO, and the COO

  • and the major strategy person for a public utility about 6 months ago, and they were

  • talking about how the employees always assumed the worst of them, the employees assumed that

  • they don't care about these things, and they do care about these things, and therefore,

  • the employees made unethical choices because they're assuming that the boss doesn't care.

  • They were turning to me and saying, but Mary, I do care. I was saying, it's not enough to

  • care. You actually have to communicate that you care. Maybe you're not doing anything

  • unethical, but in the absence of the actual assertion of that, people are afraid to assume

  • the best because they're afraid to be made fools of. They're afraid to be made vulnerable.

  • I think if you are in a leadership position, you have a responsibility to make that visible.

  • They may be concerned with that, but I would put forth that they have the responsibility.

  • If you're going to be a senior leader, you have to be willing to be vulnerable, and I

  • think Bruce's point is it's challenging. As the CEO, I feel a pressure - a constant pressure

  • of everything I do and say and how I act and behave is being viewed. It's a message whether

  • I take a certain type of transportation. All those issues. Everything. But I have to be

  • willing to be transparent and share my failures and I'm very transparent, because I have a

  • ton of them, but I think you made a really good point about transparency, but I also

  • think the leader does have to be transparent and put themselves out there. If I may, Joel,

  • you referred to failures that you've had and that you've shared with the company. Would

  • you be willing to talk about something and how that affected the company and the employees

  • for the better? Sure. I've done it often, I mean we've all made a lot of mistakes and

  • I do think it's important to be transparent. I remember one time one of our executives

  • who failed in one of our businesses wanted to quit. I sat him down and said, look, I

  • have been through a company that almost went bankrupt, had to be sold, but I learned more

  • in that failure than I did in five years of success in another situation. I gave him the

  • confidence to go back. i also share a lot about my own personal life whether it's marital

  • issues, or issues with our children to show that we are all human. We all struggle. We

  • all have ethical issues we have to deal with. I think it's really important to be transparent.

  • So transparency and tone at the top. Excellent. Dr. Gentile, I'd like to start with you for

  • our second question. As business experts, do you feel we should be focusing on teaching

  • ethics in business more within our business schools? Tell me why or why not. Well given

  • that my career has been focused primarily in the field of business education, it would

  • be sad if I didn't think it was important to do what I am doing, which is in fact addressing

  • the issues and values of leadership in business, but to be quite candid with you, if business

  • schools continue to teach ethics the way they have been teaching it, then I would answer

  • no. I don't think it's really helpful the way that we have been teaching business ethics.

  • What I'm trying to do with my work is to suggest an entirely different way of approaching the

  • issue. I always tell people it's about asking a different question. Traditionally when we

  • talk about business ethics in business schools, and my work has been primarily at the MBA

  • level, we'll share some thorny ethical case study and ask them, what's the right thing

  • to do in this situation? The students will spend 90 minutes, and they'll discuss what

  • the right thing to do is, and they may learn some philosophy along the way. It may teach

  • them about utilitarianism, but I think the best indictment of this approach is a little

  • story I'll share. It's very brief. When I was doing research for my work, a lot of people

  • said, Mary, you should go interview this guy. He's a CEO/entrepreneur with his own consumer

  • product firm. Very successful and based in the US. Privately held. He's thought a lot

  • about ethics in business. So I went to interview the guy, and he said, I want to ask you some

  • questions Mary. He said, I want to ask you some questions about business school. He said,

  • I'm concerned about how you teach ethics in business schools. I was interviewing an MBA

  • from one of the top US business schools recently, and in my interview with him, I asked him,

  • did you take a business ethics class? He said, well yeah, I was required. So the CEO said,

  • well what did you learn? And he said, well, I learned all the models of ethical reasoning:

  • utilitarianism, deontonoloy, virtue-based ethics, and then I learned that whenever you

  • encounter a values conflict, you decide what you want to do and then you select the model

  • of ethical reasoning that will best support which one to do. Now, this CEO was telling

  • me this story with a wry smile; he was kind of yanking my chain, because I was the ethics

  • lady, but there's a certain amount of truth to this. In fact, these models of ethical

  • reasoning are not designed to tell you what the right thing to do is. They, by definition,

  • conflict. The whole idea is that they help you think more rigorously about something

  • from different perspectives and see what you might miss. They don't tell you what's right,

  • and then even more importantly, once you decide what's right, they certainly don't tell you

  • how to get it done. It started to occur to me that what we needed to do was to ask a

  • different question. Instead of asking, what's the right thing to do, we should ask, once

  • you know what's right, how do you get it done in a business environment effectively? If

  • you ask that question, then a whole bunch of different things fall out of that. You

  • start looking for positive examples of folks at every level of the organization, CEOs certainly,

  • but others as well who have found ways to act effectively. You look at what are the

  • tools and strategies and literal scripts that they've used. What are the kinds of rationalization

  • and reasons and objections that they always encounter and how could they respond to those?

  • You set up a peer-coaching kind of experience. That's really what I've been trying to do

  • is to encourage people to teach ethics in that way. If you teach it in that way, you

  • don't even have to teach it in an ethics class. The beauty of that approach is that then you

  • can be in your marketing class or your accounting class and you can simply say, okay, we now

  • know what the appropriate way to report your quarterly earnings is in this particular situation,

  • but you're gonna face pressures to cook the books, so what do you do and say when that

  • happens? Use the language and the tools. Don't ask them whether they should cook the books,

  • ask them, if you've been asked to do that by a colleague and you want to resist because

  • you believe it's appropriate to resist, what kinds of arguments would be effective; what

  • kinds of strategies? I think if you re-frame it as it's about action, how to get the right

  • thing done -- absolutely. But if you keep teaching it the way we have been teaching

  • it, I'm not sure we're having the impact we want to have anyway. May I pile on here? Sure.

  • I'll go out on a limb. The worst way to teach business ethics in school is to have a class

  • in business ethics. What that does is compartmentalizes ethics and it suggests that while there's

  • ethics and then other aspects of being a successful business person as opposed to integrating

  • it throughout the curriculum and having it modeled. Again, the whole -- all the faculty

  • has to be on board with that, or at least most of them. But, spread it out across the

  • curriculum; integrate it into the coursework, the questions that are asked. It's not just

  • business schools that are guilty of this. You see it in medical school, law school,

  • as well. Nursing school. It's relegated to a couple of classes. Maybe once a year, they

  • bring in an ethics speaker. Well you see that in businesses as well. There's one hour of

  • ethics training. The best companies I'm working with see it as a way to tie into their leadership

  • development or some of their other activities. A lot of professions in business -- they're

  • required to have several hours of continuing education credits in ethics. This blows my

  • mind. Every year when I do these seminars, I'll see people coming in at the end of the

  • ethics seminar to get their ethics credit. I actually stopped one time and said, sir,

  • what a minute. I know you weren't here at the beginning. The irony of sneaking into

  • an ethics presentation. Is that lost? I mean, come on. No, no, no. I just needed the credit.

  • I just needed the credit. Thinking about it in those terms. It's not just what's taught,

  • but how it's taught. Same thought as you were speaking. You can't be a silo. It's completely

  • integrated. The way we look at it in our business -- it's the connector to everything we do

  • and how we rate people and evaluate people. It cannot be segmented off. The truth is,

  • you're not in a situation that all of sudden oh, this is an ethical situation and out here

  • ---- every day, there's hundreds of situations. They all have some kind of ethical implication.

  • Most of them do. I agree with both of your points very much. It's fascinating when you

  • come from a non-academic perspective. I have to tell you. I was at a university in Canada

  • and I was the keynote speaker, but they didn't know who I was by design. So we're going through

  • the line, and one of the professors looks at me and says, what theory of ethics do you

  • follow? I'm thinking to myself, this is a great moment. I said, the theory the keeps

  • you out of federal prison. He didn't get it until I walked in and understood that having

  • been there, and having made unethical choices, there is a practical application. I understand

  • what you're saying in terms of teaching it and how does it work and what can we do, but

  • in real life, when everything's in equilibrium, life is easy. It's very easy to choose the

  • ethical thing. It's when life gets out of equilibrium - when there's that pressure - that

  • need - that takes place. Something happens unanticipated, unexpected, and all of a sudden,

  • life is out of equilibrium and the nature of a human being is to go back into equilibrium.

  • The question is, at that moment, what do you choose to get into equilibrium? Do you naturally

  • choose the ethical thing? Can you recognize life's out of balance, there's a need. There's

  • going to be some opportunity to bring it back in balance. How can I rationalize that? If

  • I can recognize it, I have a better chance of being able to make an ethical choice to

  • bring it back into balance than if it happens, and I'm unprepared for that scenario, and

  • then life comes along. I don't care what you learn in school. If you don't learn the out-of-balance

  • portion of it, you'll never be prepared for the immediacy of making an ethical choice.

  • So I would build on that. I agree with what you just said, but the way that business ethics

  • professors have traditionally responded to the reality and the truth of what you just

  • said is that they have said, therefore, we have to create a flight simulator environment.

  • We have to put people in these experiences where they're under pressure and then say,

  • what would you do? What we find is that people react just the way you were describing. They

  • revert to what's going to help them feel like they're going to survive in the moment which

  • often means put your head down, quickly do what they're asking you to do, and hope that

  • you can get away with it, because it's just too scary and too hard. What you're doing

  • is re-enforcing what we know now from the social psychology research is our instinctive

  • behaviors, but they're not necessarily our best ethical behaviors. What I think we need

  • to do is acknowledge the reality that you just described, and then don't ask them. Don't

  • do the flight simulation. That's sort of three steps down the road. The first thing you need

  • to do is put people into a kind of laboratory if you will, a safe space, where you say,

  • what if you were going to do the right thing in this situation, how could you get it done?

  • You literally have them work together by design to create a script and action plan and rehearse

  • it. What we know from the research is that you're more likely to do the things and say

  • the things that you've already practiced and done, especially with peer witnesses. What

  • you're doing is creating an emotional memory so that when you do get into the moment you're

  • describing, you don't have just one response, which is quickly put your head down and just

  • get through it, you actually have some options. What you said is true, but we haven't known

  • how to deal with that reality. That to me, makes perfect sense. I do a lot of work with

  • sports teams. Exactly. Muscle memory. The sports team -- it's muscle memory. If you've

  • got to make the last minute free-throw, you just do it and do it and do it until --- Your

  • body knows. You don't have to think about it. You make it. But we don't teach ethical

  • muscle memory. It's all in the head. You're absolutely correct. If I may say so, I think

  • the reason we don't do what you rightly suggested we do is because the focus has been on conduct

  • - solving puzzles, figuring out dilemmas - as opposed to character - developing the virtues

  • that will sustain us throughout our careers. What you said, Chuck, reminds me of what a

  • jujitsu master said to a class I was in. He said, people are always coming up to me and

  • saying, it must be great to be so centered all the time. He said, I'm not centered all

  • the time. The difference is when I get off center, I know how to get back on. I think

  • it's true, what you're talking about... the muscle memory.. practicing a lot. They say

  • it's the journey, not the destination. In ethics, that really is the key, isn't it?

  • Yeah, I agree with this conversation very much. We actually have very specific measurement

  • tools to get people back to equilibrium because in business, if profit is your only measurement

  • tool, then you'll feel all kinds of pressure to do the wrong thing to get to the profit

  • number. We also have just as strong focus on our guest scores, our employee scores,

  • and a behavioral measurement. We have 7 words of love that we measure as how you go about

  • doing your job. So somebody can actually have great guest scores, great finance results,

  • but if they're a jerk all the time or we've seen them being distrusting or unforgiving

  • or never patient in certain tough situations, in their review, they'll get talked to about

  • that. Okay, you hit your financial target, great, but you're not very trusting, you don't

  • delegate well, people don't feel trusted underneath you. If you're going to be a great leader

  • in this company, you need to delegate better, or we saw you being very impatient, meaning

  • you admonish people publicly and didn't take them privately into the tool shed to give

  • the admonishment there. That will bring them back to equilibrium and say, this is what

  • we expect. I agree with you and there's processes in a business to help that happen. Joel, do

  • you find in your company with the 7 standards that you have that when someone new comes

  • into the company that's not been exposed to those -- do you find that the assimilation

  • of that person is pretty quick - that they kind of naturally, with peer pressure, pull

  • into that, or is it a longer, more laborious process? That's a great question; I'm glad

  • you asked that. It's either pretty quick, or they leave pretty quickly. It's usually

  • self-selecting. But we have asked people to leave because of that. It's not for everybody.

  • Leading with love is not something everybody gravitates to, but we basically say, this

  • is our ethos - this is our set of ethical standards - if you love it, come work here,

  • if you don't, I would advise you to stay away. In fact, that's my final job. Anybody who's

  • a director or above, and we have probably a couple hundred in our whole company, if

  • they're going to come in at that level, I meet with them personally and that's my job.

  • If you read these 7 words and you're not resonating with them, please don't come here, because

  • you're not going to like it, and you won't last long. The answer to your question is

  • hopefully a pretty quick assimilation, although I will say, that those things I struggle with

  • the most are some of our great leaders who struggle in that area and how quickly to move

  • on them. If they're struggling with the philosophy and they haven't left yet, I struggle with

  • that a lot as a leader, because they are hitting the financial targets, they are hitting their

  • guest targets. There's no rule -- it's an art, not a science. But it's a great question.

  • What you're saying reminds me of a wonderful book by Adam Grant called Give and Take. He's

  • an organizational psychology professor at Wharton and what he discovered is there are

  • essentially three kinds of people: takers who look at any situation and say what's in

  • it for me? And Ken Lay is one of the examples he cites. Then there are the matchers. Quid

  • pro quo. I'll do something for you if you do something for me, but it turns out in the

  • long run, the most successful people in business and in life are the givers. People who say

  • there orientation is primarily, as you say, unselfishness. Giving which coincidentally

  • happens to enrich you in the long run but the trick is that's not what you go into the

  • relationship thinking about. How am I going to profit from this? At Lockheed, we have

  • 8 words: do what's right, respect others, perform with excellence. And when you walk

  • on our production floor, every single employee knows what those company values are and they

  • are able to repeat them and that's how we try to make them simple so it's something

  • that they can resonate with and something that they can remember.

  • So how do they learn that so that it's part of their muscle memory if you will?

  • We teach them and onboarding. As part of the orientation we actually go through the values.

  • They see them throughout the facility and we actually challenge them employees about

  • them. In what ways do you challenge them?

  • You might walk up to someone and ask them do they know the 8 words. Our company president

  • talks about them during webcasts, the importance of them. And again it being so simple it's

  • something that you know it makes it easy for the employees and that's why we try to make

  • it that way. We also have training programs and not only

  • do they go through 4 hours up front but then for the subsequent 7 months they come in small

  • group session for 30 minutes and they talk about 1 of the words and then they get a review

  • from their people working for them on how they are on those 7 words and so they get

  • evaluations and then they have to put a plan together. How they are going to be better

  • at these 7 words or also their guest score and employee score so it's not just the 7

  • words. But so they have to put an action plan together to improve their scores which I know

  • there's some debate on that as whether it's a good way to do it but it works for us.

  • So it's the employees holding one another accountable? Exactly. Absolutely. Without

  • that it's an ethos without teeth. It doesn't matter if nobody's going to be held responsible.

  • It's interesting you have built these into the performance review process then it becomes

  • difficult sometimes to figure out how do you actually measure it but it sounds like it's

  • actually through conversations. It's more about the conversation, I'm glad

  • you brought that up, because I know if I was hearing me talk I'd say well can you really

  • measure whether someone's truthful or trusting or unselfish. It's much more about the dialogue.

  • We actually used to try to do a 360 where we'd have the boss and the peer and subordinate

  • grading that person. It was crushing under its own weight. What I found is people always

  • graded themselves harder than I was grading them and so the richness is in the dialogue.

  • When they say oh I'm only a 5 on patience. Well, I'll say why do you think you are a

  • 5? Well I did this, this and this. And I say that's not really get it confused because

  • they think we're talking patience with poor performance and we're not. We want high standards.

  • We're talking about patience with handling a difficult situation and do you praise in

  • public, admonish in private and but again it's more about the conversation, not about

  • the actual grading. The fact that I'm talking about it and all

  • the senior leaders are talking about it and it's important to us, it's important to our

  • owners. Does that make sense? No that makes perfect sense and I think that

  • the actual practice of that conversation is probably the most valuable part of the whole

  • thing. It is because if you're just talking...if

  • all I ask about is did you hit your numbers? When I was in the car business, all I ever

  • got asked is how many cars did you sell this month? Did you hit your number? Did you hit

  • your number? But I ask did you hit your guest scores? Are our guests happy? Did you hit

  • your employee scores? Did you hit your finished results and are you leading with love and

  • how do your people feel you are doing in that area? Those are, we're asking all of those

  • and it's all about the questions you ask. So if I worked for your company, how would

  • I know if people I'm managing consider my leadership in that area? How would they?

  • The how are you rated? Yes, how would I know if I'm leading with

  • love? Our employee survey, which is about 25 questions,

  • includes questions about those 7 words of love. Is your supervisor patient? And, we

  • have just 3 lines of definition for each of the 7 so it is 21 things and that's a lot

  • but they're really...they're meant to describe the word. Then they rate their leader in that

  • area and so you know what your people think of you in those areas and again I know all

  • that can be debated about whether you should measure it but it's more about the dialogue.

  • We do get results. We know by leader how they're doing. Not only in that area but we know by

  • leader what kind of employee scores they're getting in other areas, their guest scores

  • and their financial results all by leader so you know where your problems are. I can

  • look at one spreadsheet and I know where my problem properties, departments based on those

  • scores. It's an ama, it's really a good system and now that we've had it and we've simplified

  • it, it has a real rhythm to it and a lot of momentum behind it.

  • Mr. Manby, earlier we spoke about the traction and retention. When you're looking for some

  • of your leaders or your employees, do you look for ethics on their resume or on their

  • transcript? That's a great question. We haven't as much

  • in the past but now that I have been exposed to this center of ethical leadership here,

  • I think it's a really interesting thing to be more proactive about because if people

  • have come up through college and they've thought about it and they're challenged in that area,

  • they're going to resonate with our culture more because they can't possibly graduate

  • from this institution without having it more on their front and center of their own minds

  • so I think it would be a great thing to, for us to start focusing more on.

  • One thing I would think that would like that CEO I was telling the story of, they have

  • ethics on their transcripts but to ask them more of your dialogue and what did you learn

  • because then if you learn more about them and you hear how they describe the experience.

  • It leads to some great questions because what we haven't talked about in all of this conversation

  • is a lot of our discussions is why it's good for the company but it's also the right thing

  • for the person because I know in my own life and I'm sure Chuck you've had the same experience,

  • I have made my own set of bad decisions and the most content I was in my life is when

  • I adhere to my principles and you know the 7 words of love that we teach at Herschend

  • Entertainment I use in my morning quiet time to look at to say I want to be - that's my

  • definition of success - be patient, kind, trusting, and truthful, and unselfish and

  • forgiving and dedicated. When I'm not, I feel a huge personal angst and lack of contentment

  • that eats my gut out and that's the kind of person I want working in the company. Don't

  • hear me say I'm always doing it right, because I'm not, but when I don't, it's my own internal

  • compass that's getting me back on track - getting me back to equilibrium. I think it's really

  • important to get people who believe in that. Do your employees know that you have quiet

  • time every morning? Is that something that's valued in the culture in your company? I don't

  • know that it's valued, but I definitely have talked about it. Matter of fact, I was just

  • on an industry-wide webcast yesterday with people dialing in from all over the world

  • from our industry association, and I had a chance to talk about that - that we lead with

  • love and that it's also my personal set of values and that I --- I don't have quiet time

  • every morning --- but at least probably five days a week, and I got a lot of texts and

  • tweets and people emailing me that that was the most meaningful part of the conversation

  • that I would be willing to do that, which shocked me. I'm very open. I'm open about

  • my own faith at work, but only because it centers my set of ethical values, but we focus

  • on behavior. There's a fellow named Dan Harris who's an anchor at ABC News, and he had an

  • on-camera melt down about 10 years ago. It led him to ask what in my life has prompted

  • me to go haywire on national TV. It turns out his journey led him to something that

  • he was completely against up until that point which was the practice of meditation. He has

  • converted Dianne Sawyer and Charlie Gibson and other people -- Barbara Walters --who

  • said, this is ridiculous, which he thought as well. You didn't use the term meditation,

  • but it's the idea of finding, as the Kellogg fellowship put it, a quiet space for disciplined

  • reflection, and in your case, re-affirming the 7 values of your company. I know meditation

  • has this kind of hippie, new-agey feeling to it, but I really commend Dan Harris' book

  • to you. It's called 10 Percent Happier. I don't get a kickback from the sales of it

  • or anything, but that and Give and Take are the most profoundly moving books I've read

  • in the last few years. If you think of this as just evaluating your life, it's really

  • --- at least what the meditation is for me. I pray and I look at those 7 words. What did

  • I do yesterday that was consistent to it and inconsistent to it? There's a long list on

  • both sides, and it's just a reflecting of the previous day, what am I going to do today

  • different? I find it very centering on what we're about. What about paying attention to

  • how we feel? How important is feeling or intuition when we're evaluating what the right thing

  • to do is? I think you just spoke on it perfectly --- your internal compass. We know from the

  • research - there's an article - I always get the title wrong by Jonathan Knight called

  • The Emotional Dog that Wags the Rational Tail or the Emotional Tail that Wags the Rational

  • Dog -- that's how it goes, but it's basically that we do tend to react quickly in many situations.

  • There's a lot of research on this now, but we do tend to react quickly in an intuitive

  • way, in an emotional way. Often, people will use that as a justification for saying we

  • can't do anything about ethics and values because a lot of what we know about these

  • quick reactions is that they don't always take us in an ethical direction. They're often

  • out of fear. They're often out of looking at the short term costs rather than the long

  • term consequences. They're often out of group think. All these things that lead us to make

  • less than optimal decisions, but we also know that the same behaviors can be trained because

  • of brain processity, because of our ability to rehearse and practice, as we were saying

  • earlier, that we can in fact use the very things that often lead us down a poor path

  • in the service of ethical values. So for example, we know that people are vulnerable to short

  • term thinking; they discount the future is how we researchers talk about it. That means

  • that when you're trying to make a case for a values-based position, you want to acknowledge

  • that reality and think about what are the short term costs, not just the long term costs,

  • but the short term costs, or what are the short term benefits of making this more ethical

  • decision. It gives you a different way of framing your argument or if we know people

  • are vulnerable to what's called false consensus bias, which is you assume -- I assume that

  • all of the rest of you are going to do something, so therefore, I'm going to do it too. If someone's

  • trying to convince me otherwise of their useful strategies to -- is to demonstrate to them

  • an alternate social reference group, to build allies, and to say there's 3 others of us,

  • and we're kind of concerned about this too. Can we have this conversation? You use the

  • very decision making and the emotional intuitive reactions that have led us historically to,

  • for example, behave in an unsustainable way environmentally. It's not because we're bad

  • people. There are reasons why we do all this. It was useful to run away from the saber tooth

  • tiger, so look at short-term consequences, because if I thought about well do I really

  • want this tiger to go unfeed, I'm dead, right? So there were good reasons why we behave why

  • we develop this way. There were evolutionary effective strategies, it's just that the world

  • is different now. Now the world has, we have quicker and longer term and larger impacts

  • with every decision so we can use those same sort of hard wired behaviors and we can train

  • them to serve us in terms of our current reality. I think it's interesting when you talk about

  • the emotional intuitive because I lived that. One thing that really was profound is so here's

  • my internal guide but in order to stay centered, well say fundamentally every day, you evaluate

  • that. Well, you know, if we can help employees, I'm going to start with that but I want to

  • go to students for just a second, but if we can help employees just be aware. Bring from

  • the subconscious to the conscious. Every day I need to evaluate my self on these 7 criteria.

  • That's your gauge. Well if you do that every day or even 5 days a week, you're going to

  • tend to be more centered so when that circumstance with the saber tooth tiger jumps into your

  • life, it isn't that the emotional intuitive is going to lead you some place else because

  • you've got that center that tends to be reinforced on a regular basis. And, to me that is significant

  • but one of the things that I just wanted to jump into is the first question. The question

  • to you was relative to students and is it good to have the ethics education. You know,

  • to see it on a resume is one thing, to have a dialogue is another thing. Now I'm going

  • to go off on a different tangent but I also want to find out what are they doing on Facebook,

  • LinkedIn, and other social media because you know, it's easy to put it on a resume. It's

  • good to be prepared for the interview but what's reality in life? Because as social

  • as we are today, our lives are pretty much an open book and you can find out most anything

  • you want to find out just by looking at what people choose to do and that might be a really

  • good indication as to whether there is, well say consistency with the message that's delivered

  • in the interview versus the reality of the life they live.

  • Excellent point. That is a good point. And what are we, from a business community

  • perspective, doing to partner with the business schools to share those types of examples.

  • Let students know that things that you post remain there and they are permanent.

  • I've been to university settings and I've asked the question of students, is it ethical

  • for me as an employer to look at your Facebook page? And the great majority of students will

  • tell me that is unethical. That is my private page. Well, you made it public. I'm going

  • there whether you think it's ethical or not. So if you were too uninformed as to believe

  • that that's not going to happen, I'm sorry that's not my fault. If you choose to make

  • it public and it's going to be the drunken party and or your an idiot like the guy at

  • Florida State who decides that he's going to jump on a table and utter incredibly vile

  • things, people will know and in the day of instant information, it will be quickly disseminated

  • and we have to be prepared for thinking about do we do the stupid things or do we make intelligent

  • decisions because we have to understand that quick, emotional, intuitive choices aren't

  • going to be hidden like they might have been 50 years ago.

  • This is quickly disseminated and it's also permanent. Remember that James Bond book and

  • movie Diamonds are Forever. Well the internet is forever and to prove this to audiences

  • I ask them to go to Google images and type in their name and they'll say wait, that photograph

  • from high school, who put that up there? And it's almost impossible, there's actually a

  • company that's devoted to trying to erase people's electronic paper trail but it's almost

  • impossible. Definitely. And I'm afraid that not just college students but all of it, I

  • just can't believe the things people put on Facebook. The things people will say thinking

  • well only my friends can read it but their friends can read it also and all you have

  • to do is do a screen capture of somebody's page and there it is. So...

  • I think it's interesting raise some of those issues. I recently read a novel by David Eggers

  • called The Circle. Have you read that? Where it's basically a dystopic vision of you know

  • what technology can mean and it sort of talks about all the wonderful things and it also

  • talks about the negative side of. It's kind of a scary read but interesting. I don't put

  • anything on Facebook I wouldn't want a potential client to see. That's it.

  • I agree. To me it's a living resume. Beyond that, I'm not sure there's a lot of value

  • but it is a living resume and if you don't look at it that way there's the potential

  • for making quick major mistakes. That's a good term. Did you come up with that?

  • A living resume? I like that. No I did not. It just popped in my head so

  • it's not trademarked. Ok, well I think we are to our last question.

  • This is for you Dr. Weinstein. What have been your personal experiences around the return

  • on investment of ethical leadership or focus on ethics education within business?

  • It's a very timely question because for the last year and a half, I've been interviewing

  • business leaders and employees from around the world asking the same question: How do

  • you evaluate the character of your employees or if you are an employee, how do you evense

  • your character and it flummoxes people because again to what you do with your company, people

  • say well I just assume people are honest or there's no way to measure character or some

  • or I haven't really thought about it. If you look at job descriptions and companies are

  • looking for one of two things or both: knowledge or skills. But you never almost never see

  • a reference to character in the job description. You know, what if you had someone who is the

  • most proficient and knowledgeable person in a field but was a crook? You wouldn't want

  • to hire them. Well why don't we, in the interview, bring up these questions and have the dialogue

  • that both of you were talking about? Isn't that where it starts, at the job interview?

  • Absolutely. We actually, we have the three Cs. You have to be competent, which you have

  • to be good at what you do. You have to have character and we define what we expect in

  • those 7 words and we want you to fit our culture which is part chemistry as well but and we

  • put that right out there so I completely agree with your point and most companies don't deal

  • with it in the interview situation but we are very up front.

  • Why do you think most companies just don't? Do you think that they are uncomfortable or

  • they wouldn't? It's not on their radar? I can't speak for others but I do think that

  • either they don't think it's important or they're not willing to put down the set of

  • behavioral values that they are going to hold people accountable to. And that's where I

  • think the mistake is and it doesn't have to be called love. Ours is maybe more controversial

  • but most I think most great companies with great cultures have a set of behavioral elements

  • that they do adhere to, they do talk about and they do measure.

  • I think sometimes companies are afraid to do it in an interview because they're not

  • sure they're really getting an honest answer. They are afraid that they are inviting platitudes

  • or inviting even dishonesty sometimes. You know, it's like I'm an honest person, you

  • know, and one of the things that I've talked to some companies about doing to try to get

  • around that, not, it's not that they don't care about character, they just don't know

  • how to evaluate it and is you know how so many companies, especially consulting firms,

  • use cases in their interviews to ask people to work through a problem. Well to use a case

  • that actually has both business, financial or marketing or whatever operational aspects

  • are relevant to your industry as well as some values issues inherent in it. Maybe it's around

  • managing employees, maybe it's about accurate and honest reporting, maybe whatever. Without

  • necessarily naming it as ethics, you know, you have intertwined issues. In fact you were

  • saying earlier there all intertwined. But then to ask them to out loud work through

  • the case the way they would work through a financial case if it was a consulting firm

  • and so then you're actually hearing people think through an issue, hearing what they

  • are paying attention to, hearing what they think they have to worry about, hearing what

  • they think you want to hear and then you can ask them questions. I've had some conversations

  • with companies about trying to build that kind of a case conversation into the interview

  • because it is a little difficult to just ask people do you have good character? You know.

  • What if I were to say, you're applying to work for me Mary, tell me about a time where

  • you did the wrong thing and you knew it was wrong, how did it affect you and what did

  • you learn from it? If you could tell me a story in detail, I think I'd be able to tell

  • if you were telling the truth. You learn a lot from that. In fact, one of

  • the most powerful exercises that I use with giving voice to values is something we call

  • a Tale of Two Stories and we use this with students. We use this with corporate folks.

  • We have to adapt it for confidentiality. But we basically ask people to think about what

  • you just said, a time where you encountered a values conflict and you were unable, you

  • did not find an effective way to act on your values but also a time when you did an effective

  • way to act your values. And, then ask them to reflect on what motivated them, what enabled

  • them, what disabled them, how they feel about it. That conversation is a hugely powerful

  • thing because it establishes that none of us are all good or all bad, that there are

  • things in my self as well as in the organizational culture that enable or disable my ability

  • to act on my values and also that you know we're all capable of making this choice. I

  • think that's a very powerful way. You know, if you think about what's a return

  • on ethical behavior and you're talking about the interview, not that I'm proud of this,

  • but having made unethical choices that led me to become a convicted felon has put me

  • in an unusual position on the interview side trying to recover from that experience, what

  • do you do? And, what I've found is transparency is incredibly valuable so Joel if I were interviewing

  • with your company, in the first 5 minutes there's the, you know, get to know you moments.

  • Most of the time in my experience, I've taken the initiative to say do you have a policy

  • against hiring a convicted felon. Now that's an unusual question to ask in an interview

  • and people will look at me and say well, either yes or no and I'll say, well let me tell you

  • the reason. I explain to them what my past is. Just lay it out because either A, you

  • have a hard set policy that says I cannot be an employee of yours, therefore I don't

  • need to waste your time and we need to be ok. Or, the alternative to that is, is someone

  • says wow, this guy is willing to out himself and that establishes a foundation of trust

  • and it doesn't make a difference what the relationship is. Whether it's a relationship

  • with your children, your wife, your business, your employer, it is a foundation of trust

  • and if you can't trust me, we probably can't do business. Right. So it's legal to discriminate

  • against someone who is a convicted felon. I couldn't discriminate against you because

  • you are a man or a certain age, a certain ability level, but this is justifiable. Absolutely.

  • And I get calls all the time now, it's been 20+ years, but I get calls all the time now

  • from people who have made bad choices and have suffered the experience of being a convicted

  • felon and say what do I do. And the answer is do what other people are unwilling to do

  • and be transparent. If someone were applying to work for you to

  • be your assistant, let's say to book talks for you and admitted that they were a convicted

  • felon, would that give you pause or concern? Bruce, the honest answer would be it's a function

  • of what the job is. You know, first, tell me about it. I want to know what the circumstance

  • is. Are you an ax murderer, then yes, I probably have some concerns. If it's a financial issue,

  • I'm probably not going to hire you to work in a financial role. I was formerly a tax

  • partner in a CPA firm. I don't get financial jobs. Now, I'm the Chief Operating Officer

  • of a $250 million dollar company but I have zero connection, none, with the financial

  • records. I can't sign a check. There is nothing I can do. I have no authority at the bank.

  • Not because I would choose to do something wrong but because I don't need to put myself

  • in a position if something did go wrong, I would be in any way, shape or form, considered

  • as a suspect. I recognize that there are always those consequences that take place but the

  • return on the investment for me being truthful has been incredible and for that, I am deeply

  • greatful. So how do you rebrand yourself once something

  • like that happens? Well, in my case, I started out of prison

  • doing what other people weren't willing to do and that was selling cemetery property

  • door to door. Now there were two parts to that: number one nobody wanted to do it and

  • number two everybody breathing happened to be a prospect and it made sense to me. But

  • outside of that, if you choose to then be the best at whatever your task is, whether

  • you're cleaning the streets in the amusement park or selling cemetery property door to

  • door but if you are the best. If you choose that, people will recognize your competence

  • and that opens the door for other opportunities and in my case that did. And 10 years later,

  • I was a senior VP at a public company and people ask me because of Sarbanes Oxley and

  • Enron and Worldcom, how do you do that? And the answer is every choice has a consequence

  • so that emotional intuitive gut choice that happened when I was way off center brought

  • me some consequences that pretty well stung but a different set of choices based upon

  • a centered value on transparency and truthfulness, it brought me to a completely different place

  • which gives me an opportunity today. Bruce, much like you, because we follow each other

  • around in a lot of cases, to be able to talk to people about why smart people make bad

  • choices and how do you prevent that. And I for one could easily many times have

  • made a choice that would've resulted in an orange jumpsuit and there but for the grace

  • of God so yours is a story that everybody can relate to. Absolutely.

  • And, even if they can't, I would take truthfulness another step further, it's not just right

  • versus wrong. It is also candor with your employees and I see that as a problem a lot

  • more than the black and white did you lie or did you cheat? It's usually I'm not being

  • honest the poor performer and they are dragging down the organization and I'm building around

  • that person and that causes, that's bad in a number of regards. I think truthfulness

  • is an incredibly deep and rich word that can go from black and white, right and wrong to

  • are you being candid with somebody to make them better, to maybe find, or help them find

  • another career if it's not the right one for them and I actually find that one of the most

  • difficult words of our 7 leading with love words is being candid and really truthful.

  • It's a hard thing to do yet I think probably for everyone sitting here, when that person

  • in our lives has been candid and told us that Chuck you are screwing up. You might want

  • to rethink this buddy. Whatever that circumstance, more times than not, those tend to be the

  • experiences that we'll remember and that have been the most rich for us.

  • And the leaders that you'll remember. Absolutely. A school teacher, parent, who did that for

  • you. They're always the best ones. I think that's it for questions. I'd like

  • to thank you all for being here today with the BB&T Center for Ethical Business Leadership

  • and allowing me to moderate this distinguished panel. I'd also like to provide thanks to

  • the Mike Cottrell College of Business, University of North Georgia. Thank you. Thank you. Thank

  • you Latasha. Absolutely.

Thank you for joining us for the panel discussion around the return on investment of ethical

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商業中道德領導力的投資回報率 (The ROI of Ethical Leadership in Business)

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    Evon Yang 發佈於 2021 年 01 月 14 日
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