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Prof: Good morning.
As you can see from the title of today's lecture,
"Habitats at Herculaneum and Early Roman Interior
Decoration," we're going to be concentrating
once again, at least in the first half of
the lecture, on domestic architecture in
Campania.
We're going to look at several houses in Herculaneum,
and then we're going to move from there to begin our
discussion of early Roman interior decoration,
namely the First and Second Styles of Roman wall painting.
And what you'll see makes them particularly relevant to what
we've been discussing thus far this term is the fact that in
both the First and Second Styles,
architecture is depicted in these paintings,
and we're going to see some very interesting relationships
between that and the built monuments that we've talked
about thus far this semester.
Just to remind you of the location of Herculaneum,
which is usually called the sister city of Pompeii,
because of that locale.
We see it on the map here.
Pompeii is down in this location.
Herculaneum is to the northeast of Pompeii, closer to Naples
than Pompeii is, as you can see.
And note also the city of Boscoreale,
Boscoreale, which is located between,
almost equidistant -- a little bit closer to Pompeii than
Herculaneum -- but in between the two.
And I point it out to you now because we're going to look at
an important room, with paintings,
from the city of Boscoreale today as well.
Here you see a view, a Google Earth flyover,
of Herculaneum, as it looks today.
It's very helpful because you can see a couple of things here
that I want you to keep in mind, as we look at this city.
One, that although most of the city of Pompeii has been
excavated, only about a quarter or
twenty-five percent of the city of Herculaneum has been
excavated.
So we have much less at Herculaneum than we do for
Pompeii, and what we're missing, for the most part,
is the public architecture.
We don't have a great amphitheater from Herculaneum.
We don't have a theater and a music hall complex.
We think we might have part of the basilica,
but we're not absolutely sure.
We don't have the great large forum space that we have in
Pompeii.
So we're missing a lot of that public architecture at
Herculaneum, which gives us less of a sense
of what the city was originally like,
at least in its public face, although there's no doubt that
that material still lies beneath the ground.
So we have only a quarter of the city, mostly the residential
part of the city, or part of the residential part
of the city.
But there are several houses there that are extremely--
give us, provide information, especially about what was going
on between the earthquake and the eruption of Vesuvius,
62 to 79, that are extremely valuable in terms of giving us a
sense again of the evolution of Roman domestic architecture.
The other issue that this particular view raises is the
reason why Herculaneum is less well excavated than Pompeii,
and the reason for that has to do--and you can see it well
here-- has to do with the fact that
the modern city grew up on top of the ancient city.
And they were able at one point to clear part of it,
for excavation, but they have not been able to
clear the rest.
It's a political nightmare to have to deal--
you have to relocate all the people who live in this area and
have lived in this area for a very long time.
That's politically a very difficult thing to do.
It also is extremely costly.
So thus far only twenty-five percent of Herculaneum revealed.
Let's all hope that at some point someday Italy can sort
this out and find a way to excavate the rest of this
extraordinary city.
You can see from this view that I took as--this is one of the
views that you get as you enter the site, the current location
today.
But I think you can see very well here again what I'm talking
about: the relationship between the ancient city,
lower ground level, that has been unearthed through
excavation.
You can see a peristyle court of one of the houses here,
for example.
But you can see the way in which the modern city rings the
site, and again what a challenge it
would be to remove that modern city and to reveal the rest of
Herculaneum.
Here's another view where you can also see some of the remains
of the ancient city, of these residences and so on,
and their relationship to the rest of the town.
With regard to the history of Herculaneum, it is very similar
to the history of Pompeii.
One difference is that the city of Herculaneum was supposedly
founded by Hercules, hence its name Herculaneum.
But in other respects the history again is quite
comparable.
We know, for example, that the city of Herculaneum
was overseen for awhile by that same Italic tribe called the
Oscans, who were then conquered by the
Samnites, and the Samnites took over
Herculaneum.
And it was during the Samnite period in Herculaneum that we
begin to see the same kind of architectural development that
we saw also in Pompeii.
We also know that those in Herculaneum,
the citizens of Herculaneum, the leaders of Herculaneum,
got involved in the Social Wars, as did those in Pompeii,
and that the city of Herculaneum was conquered by
Rome in 89 B.C., in 89 B.C.
So Herculaneum becomes a Roman colony in 89 B.C.
Thereafter we know--and of course at that point,
just as in Pompeii, the Romans begin to build
buildings in the Roman manner.
From that point on we know again comparable development.
We know that at Herculaneum they also witnessed that very
serious earthquake, an earthquake that also
destroyed significant parts of the city of Herculaneum,
and they too went through that frenzied seventeen-year period
of rebuilding.
But again, just as at Pompeii, it was for naught,
because the city of Herculaneum was also covered by the ash and
lava of Vesuvius.
However, there's one major difference that has to do with
the way that ash and lava fell.
We talked about the fact that at Pompeii there was actually
quite a bit of notice, that the ash and lava came down
on the city fairly gradually, and that there was time for
people to escape, and that most of them did,
except for those foolhardy souls who decided to wait it
out, which we discussed a couple of
lectures ago.
But in Herculaneum, it happened much more rapidly,
and in fact it became very clear, very quickly,
that a huge blanket of lava was headed toward the city.
And needless to say, that encouraged people to leave
pronto, and we thought,
at least for a very long time, that that's in fact what had
happened, that everybody had escaped the
onslaught of Vesuvius.
What happened after that blanket of lava engulfed the
city is it hermetically sealed the city,
hermetically sealed the city, in such a way that materials
that have been lost at Pompeii were preserved at Herculaneum.
And the best example of that is wood.
We have almost no wood.
Wood is not a material that withstands the test of time
terribly well, and we have almost no wood from
Pompeii.
But from the city of Herculaneum, we have a
considerable amount of wood, and this just has to do with
the fact again that the city was so hermetically sealed by that
blanket of lava.
And I can show you a few examples of what survives in
wood.
For example, this bed, or part of a bed,
that's still preserved, as you can see here,
with the wooden legs.
A wooden partition in one of the houses, to divide one
section, kind of like a modern pogo wall, to divide one section
of the structure from another.
You can see also the wooden frames around the doors and
around the windows are also preserved,
as are these wooden beams that you can see over the doorways
and over the windows-- mostly over the doorways--those
wooden beams also made out of wood.
And this is the most famous example,
and one that everybody sees as you wander the streets of
Herculaneum, the Casa a Graticcio,
which we see here -- and you can see that even the
balcony, which is made out of wood,
is extremely well preserved.
So this provides evidence that we don't have from Pompeii
that's extremely valuable in terms of understanding Roman
building practice.
I mentioned already though that we didn't think anyone--
we thought that all those who lived in Herculaneum had escaped
from Vesuvius, but it turns out that was not
in fact the case.
As recently as the 1980s, some archaeologists were doing
some excavating down at the sea wall of the city of Herculaneum,
and lo and behold, they came upon a cache of
skeletons.
And I show you some of those skeletons here.
And those skeletons are in the same kinds of positions as the
bodies that we saw at Pompeii, in that clearly a number of
them have huddled together for protection,
futile protection as it turned out.
And here another one who's raising himself or herself in an
attempt to survive somehow this awful event that has occurred.
We find these skeletons--and they found these skeletons near
the sea wall, and what they've concluded from
this, two things: one,
again the difference in the lava that fell on Herculaneum.
You can see that it not only preserved wood,
it also preserved bone, which is why the skeletons are
still visible here, whereas at Pompeii everything
decomposed, at Pompeii.
So the situation again quite different.
But they've also been able to determine that what clearly
happened here is again because there was so much notice,
people fled.
And where did they flee?
They fled toward the water, because they were right on the
sea, they had a lot of boats,
and the hope was that they could ferry everybody out from
the city.
And for the most part they were successful,
but there was a certain group that unfortunately got left
behind, and it was their remains that
were discovered in the 1980s.
It's amazing what these bodies can tell us about some of the
people who lived there, and I'll just give you a little
sense of a couple of the storylines.
Here is the skeleton of a woman, and you can see that this
woman has-- if you look very closely at her
left hand, two of her fingers--you can see
she has rings on two of her fingers,
and those are larger views of those very rings.
Two rings with green and red stones.
The red stone, you can see,
has a little bird depicted on it.
These were her rings.
Consequently the archaeologists call her "the ring
lady"; or it should be "the rings
lady."
But here she is with her two rings.
And you can see that she also had, next to her side,
these two absolutely gorgeous golden snake bracelets,
sort of à la Cleopatra, Cleopatraesque,
that she obviously loved and took with her when she attempted
to escape from the city.
And an even more poignant story is this one.
What we're looking at here is the head of a woman;
a young woman, the excavators have determined.
And if you look at the top of her head, you will see that a
tuft of hair is actually preserved.
It looks dark in this image but it's actually blond.
So they've been able to determine this was a young,
blond woman, who lived in Herculaneum.
And you can see the small size of the skeleton below.
This is not hers; it's obviously her fetus,
the baby.
She was seven months pregnant they've been able to determine,
and so they have found the bones of the baby as well.
And you can see them here and the excavators--
the excavation reports -- they talk about the fact that the
bones of the baby, of the infant,
of the unborn child, are so fragile that it was like
picking up eggshells, when they were trying to piece
this skeleton together.
So it's incredible the kind of information that archaeologists
have been able to glean from those trying to escape
Herculaneum on that fateful day in August of 79.
One other sad story is just that they did actually find the
remains of one child-- this is sort of like the story
of the dog at Pompeii-- one child whose remains were
left in this little crib in one house.
And again the bones are preserved, because of this
circumstance of the particular configuration of the lava;
the bones of that small child are also preserved in this crib
in one of the houses in Herculaneum.
To turn to the city itself, I show you now a plan of
Herculaneum, or at least the excavated part
of Herculaneum, that gives you some sense of
what is there.
And I've already mentioned that we simply won't see any big
amphitheater in plan, or any major forum complex,
and so on and so forth.
We simply don't have that evidence in the excavated part.
But what you do see is comparable to the residential
area of Pompeii.
You can see a series of major thoroughfares crossing with one
another.
We can't be sure, since we don't have the whole
city, which is the main cardo
and which is the main decumanus of the city,
but they are certainly laid out at a quite regular pattern,
with shops and houses interspersed with one another,
as you can see extremely well here.
Again, we don't, as far as we know,
we really don't--well we're quite sure we don't have any of
the major public buildings.
But there are a couple of structures here and there that
do tell us something.
Here's an arch, for example,
that may have been on one of the more important thoroughfares
of the city, and we certainly have shops and
the like along the way.
And I can actually show you a few views of shops and the city
streets and so on, that give you a good sense that
Herculaneum was very similar looking to Pompeii.
If you look at the street here--it's a street from the
city of Herculaneum--you can see the same multi-sided stones for
the pavement.
You can see the same sidewalks.
You can see the same drains in Herculaneum.
You can see the same rut marks.
What you don't see--and I started a post on this
yesterday--what you don't see are stepping stones.
There are no persevered stepping stones in Herculaneum.
There are lots of preserved stepping stones in Pompeii.
And I was mulling this over yesterday in a way,
even beyond what I have tended to in the past about these
stepping stones, thinking about could I think of
any other examples in any other Roman city I've ever been,
including Rome itself, where there's actually quite a
bit of preserved pavement here and there --
out on the Via Appia, in the Roman Forum,
and so on and so forth?
And I can't think of a single other site, off the top of my
head, where we find stepping stones.
So I just put that out as a thought question for all of us,
to see whether I'm missing something,
or whether it's conceivable that Pompeii may have been
exceptional in this regard, rather than the norm.
Here we see amphoras, these clay amphoras in which
wine or oil were kept, so a wine or an oil shop there.
And then, of course, our favorite,
the fast-food stand, the thermopolium;
Herculaneum had plenty of thermopolia,
very similar to those in Pompeii.
So you can imagine, for the most part,
a quite similar looking city.
I mentioned though that the evidence that we do have is
mostly for residential architecture,
and there are three houses in particular that I want to focus
on, because they give us
information that goes beyond the information that I've been able
to give you from the houses that we looked at in Pompeii.
The first one I want to look at is the so-called Samnite House
at Herculaneum.
It dates to the second century B.C., and you see it in plan
here.
It's a very simple house.
So second century B.C.
That tells you what?
It tells you that it's early, but it's already in that
Hellenized-domus period, which began in the second
century B.C.
So we look to see which plan it conforms to.
Does it conform to the Domus Italica, or the Hellenized
domus?
Well at first it looks like it conforms to the Domus
Italica, because you can see it's quite simple.
It has the basic core.
You come in here, into the fauces.
There are cells on either side, the cellae.
These cellae are indeed cellae.
They open up only to the house and not to the outside.
They have not been transformed into shops.
We see the atrium here.
We see the impluvium of the atrium, and there was,
of course, a compluvium up above.
We see a very small number of cubicula,
just a couple over here.
And we don't seem to see the usual wings,
unless this one over here--although there seems to be
some sort of staircase on that side--
served in part as the wing.
And so and one of those rooms, probably the left one,
served as the dining room.
There's no hortus, there's no peristyle.
So again at first it looks like a pretty simple example of
the--an even simplified version of a typical Domus
Italica.
But when we walk into the atrium, which is very well
preserved today, we see something quite
different.
The focus in this particular house was the atrium.
You can tell it's an atrium.
You can see the compluvium up above.
We're looking here at the entranceway, through the
fauces.
These are the doors into the two cells, one on either side.
This is a door into one of the only two cubicula in this
structure.
You can see also that the patron and designer of this
particular house wanted to-- you can see that this is a
Hellenized domus, in the sense that they have
incorporated pilasters here, on either side of the wall,
next to the entranceway.
But most interesting of all is what has happened in what seems
to be a second story for the atrium.
They have expanded, they have moved,
they have developed the atrium even more vertically than has
been the case before, by adding this blind gallery,
up at the top, which on three sides is again
closed-- you can see the enclosed
wall--but on the fourth side, which I don't have an image to
show you, the fourth side, it's open.
So there's an open loggia, there's open space between the
columns.
So blind gallery on three sides, open loggia on the other
side; the open loggia,
of course, bringing additional light into the atrium.
So a very elaborate treatment of the atrium,
which shows us not only the esteem in which this particular
patron held the atrium, but also this interesting
incorporation of columns in a different way than we've seen
before, making them the high point of
this room by placing them in the second story.
They are Ionic columns.
Notice also this sort of latticework fence that encircles
it.
We'll see that kind of latticework fence also in Roman
painting.
You can see, in fact, the remains of some
paint on the walls.
So the walls behind this were painted.
So a very opulent atrium that shows again this interest in
building vertically and adding some interest at the uppermost
part, to create this sense of two
stories.
This is a development--this is in fact even early for that,
in the second century B.C.
The two most important houses, however, at Herculaneum are the
House of the Mosaic Atrium and the House of the Stags.
And I want to look at both of those houses with you today.
I'm going to start with the House of the Mosaic Atrium.
You can see from this plan, which comes from the
Ward-Perkins textbook, you can see from this plan that
they are literally side-by-side; they essentially share a wall,
as you can see here.
They are very important in terms of the development,
not only of residential architecture in Campania in the
late first century A.D., but also as a premonition of
what's to come in much later residential architecture.
Again, I'm going to look at both of them,
and we'll start first with the Mosaic Atrium.
If you look at the top of the plan,
the northern most part of the plan--
and this house, by the way, does--as you can
see from the Monument List-- does date to A.D.
62 to 79, so at the very end of domestic architecture
development in Pompeii.
If we look at the uppermost part, the north,
you will see that if you enter the house at the arrow,
and you look ahead, you would think--
you look at the vista ahead and see the atrium and the
tablinum-- you would think you were in a
typical Domus Italica type house.
It's got those three main elements.
It's got the fauces; it's got the atrium with an
impluvium and a compluvium,
as we'll see; and it's got a tablinum,
all on axis with one another.
But as you're standing in the atrium looking toward the
tablinum, you're kind of looking at this
tablinum and saying to yourself,
"This is not the tablinum I know,
this is not the tablinum I'm used to,
this is not the tablinum in most of the houses that I
know."
It's designed in a very different way.
And what is it that you see in plan that indicates to us that
it's designed in a different way?
Does anyone see what it is?
Student: Columns.
Prof: It has--are they columns?
Look closely.
Student: Flat.
Prof: Are they round?
Student: No.
Prof: No, they're square.
So they're either piers, or they're columns on bases
that are square.
But you're right, there are architectural members
in here.
It turns out they're piers but--so there are piers in here.
Okay.
What else?
What about the actual plan itself?
How are those piers--what's the relationship of those piers to
the room design?
Someone over there?
Student: Freestanding.
Prof: Freestanding. Yes.
What else?
Does it remind you of a plan we've seen in another context?
You're looking at a central space, divided by two aisles,
by architectural members, in this case by piers.
A basilica.
It's a basilican plan: central nave,
two side aisles.
What's a basilican plan doing in a house?
Is this a basilica or a law court?
No.
It's actually a winter banqueting room,
but a winter banqueting room in the shape of a basilica.
And I make a lot of that, because we'll see this
happening with increasing frequency in Roman architecture,
and that is a certain building type that was developed for one
kind of building-- in this case a basilican plan
developed for law courts-- begins to be used for another
kind of room, in this case a winter
banqueting hall.
And I like to call this the sort of inter-changeability of
form -- that you can develop a certain
plan for a certain kind of structure,
but then be creative enough to realize that you could use that
same plan in another environment,
in a different but interesting way.
And that's exactly what happens here.
Now needless to say the scale is actually fairly large.
But this does not look like a huge basilica.
It's brought down to domestic size scale, as you can see here.
So that's a very interesting development.
It's very well preserved, and I'll show it to you in a
moment.
So once you get into the atrium, then you have to take an
abrupt right in order to see the peristyle court.
And the peristyle court is very, very large.
We've talked about the fact that there was an increasing
interest in the peristyle as a key component of a Roman house,
and we see that very clearly here;
in fact, the peristyle is really beginning to take pride
of place away from the atrium.
Because the atrium is almost beginning to go the way of the
tablinum, in the sense that it's becoming
a kind of passageway; it's not an end in itself,
it's becoming--or the atrium and tablinum aren't ends
in themselves, they are a passageway into this
huge peristyle.
If you look at the plan of the peristyle, you can see that
there are columns, but those columns are engaged
into the wall.
And that's well preserved.
I'll show it to you in a moment.
And then also extremely interesting is now on axis with
the atrium and the huge peristyle, is TR;
TR is the triclinium or the dining room.
And look at the size of that triclinium,
and look at the fact that the triclinium opens both off
the peristyle and also has an opening on this way,
on this end, toward the front--toward the
other side, excuse me--of the house.
And this is the side, the southern side that faces
the sea.
And Herculaneum was very close--I'll show you a restored
view that makes this clear in a moment--Herculaneum was very
close to the sea.
And these two houses were probably among the two most
expensive houses in Herculaneum, because they had the best views
of the sea.
They were very high up, above the sea wall,
and they looked right out at the sea.
So the way they've designed this: very large
triclinium, to benefit from being able to
see both the peristyle and views out over the sea,
even while you were dining.
There seems to have been a colonnade over here--so views
through columns, out to the sea--and then these
two rooms at D.
These are, as you can see here, the diaetae;
d-i-a-e-t-a, singular; d-i-a-e-t-a-e, plural.
These are rooms that are set aside for sort of summer
pleasure, summer pleasures, near the panoramic window that
you can look out to the sea.
So a place to relax and enjoy the sunshine on the southern
end; views of the sea;
a special room set aside just for that kind of panoramic
viewing and the like.
So this move again toward vista, toward panorama,
that we've been talking about before.
So some very important changes here that signal where Roman
residential architecture will go in the future.
I'm going to wait on the plan of the Stags until we finish
with the Mosaic Atrium.
The Mosaic Atrium, you can see a view into the
atrium today.
You can see why the house is called the House of the Mosaic
Atrium, because of the very
well-preserved black and white, striking black and white mosaic
that we find there.
And you can see how well preserved the impluvium
is, with the mosaic decoration around that.
You can also see, however, if you look carefully
at this image--you've probably noticed it already--that the
floor undulates.
Why does the floor undulate?
The floor undulates because of that heavy blanket of lava that
entered into Herculaneum, that made its presence known
and that distorted the shape of the floor of the atrium,
but fortunately preserved it, at the same time,
which is great.
We're looking from the atrium into the tablinum,
and we see that basilican form that we described already
before: a central nave, a back wall,
side aisles on either-- you can't see this side,
but the same on this side as on this side--
side aisles and circulation of space among them.
And you can also see, if you look very carefully--
and I have another view in a moment--
that there are windows here as well,
windows that allow light into the system.
When we talked about the Basilica of Pompeii,
I mentioned to you that the Basilica at Pompeii did not have
a clerestory-- c-l-e-r-e s-t-o-r-y--did not
have a clerestory, but that we would begin to see
the development of the clerestory later.
We see it here; this use of a clerestory with
the placement of windows in that second story to allow light into
the structure.
It has been developed here.
It's a very important architectural development,
and we're going to see again the ramifications of that into
the future.
Here's another view of this banqueting hall.
And, by the way, the technical name for this--
and I have it on the Monument List for you--
is the Egyptian oecus or the oecus
Aegypticus; the oecus
Aegyptiacus, or if it's easier for you,
the Egyptian oecus: this particular form of
banqueting hall, in the shape of a basilica.
This view is helpful, not only because you can see
the piers better, but also because you can see
the windows better: the clerestory system that
allows light into the space.
And you can also see this ubiquitous use of white and red
for the piers in this case, just as they are usually used
for columns.
The uppermost part of the pier is white, and then they've
painted the bottom red.
So very similarly to the kind of decor we saw also in Pompeii.
This is, of course, the peristyle court.
You can see it here, and you can see the way in
which these columns have been engaged into the wall of the
garden court.
You can also see this interesting use of combination
of stone and tile, for the construction.
Also interesting, as you look at the rooms that
line the side of the peristyle, you can see how opened up they
have become.
We don't see that severe wall that we saw in the very earliest
Domus Italica, with no windows,
as you'll recall.
There are lots of windows here, and they are large windows,
and they are allowing light into the structure,
not just on the front, where the views are,
but on the other sides of the building.
This is again a very important change and one that is going to
have again important ramifications for the future.
Note also that the famous Pompeian red is used to decorate
the walls.
So that's the House of the Mosaic Atrium.
Now let's turn to the House of the Stags;
the House of the Stags so called because of a sculpture
that was found there, that I'll show you a bit later.
If we look at the House of the Stags, we see some interesting
things happening as well, that seem to parallel the
development we've already described.
This house too, built between 62 and 79.
The entrance in this case is on the uppermost right,
right here, and you can see that you enter in along a
fauces, along the throat of the house,
into what is designated as the atrium.
But that atrium is not like any other atrium we've seen thus far
this semester.
What's missing?
Student: Impluvium.
Prof: The impluvium;
the impluvium is missing.
If there's no impluvium, there's no compluvium,
which means that the room is not open to the sky.
And we call an atrium that has no opening--and I've put this on
the Monument List for you--an atrium
testudinatum; an atrium
testudinatum is an atrium that has no opening to the sky.
And that's the case here.
That also tends to underplay the space,
because it's no longer as interesting as it was when it
had that wonderful basin and the skylight and so on and so forth.
And if you look at the plan, you'll see it's very
interesting.
It has lots of openings on various sides.
So this is a really good example of what I was hinting at
before, and that is the atrium beginning to go the way of the
tablinum; the atrium beginning to become
a passageway from one part of the house to another.
It really is merely a passageway from the outside,
from the fauces, into the other rooms of the
house.
What has received the greatest emphasis,
by the patron and by the designer, is not the atrium,
but is the triclinium or dining hall,
and you can see that there are two of them,
and they are placed in relationship to one another,
axial relationship to one another.
So they're almost talking to one another;
there's a kind of dialogue, an architectural dialogue,
between that smaller triclinium and this
larger triclinium, across an open courtyard.
So here we see again the triclinium beginning to
emerge as the single most important room in the house,
which obviously signals what's going on in these houses --
that people are beginning to use them even more than they did
before, not only as places of business
but as places to enjoy fabulous dinner parties,
while you can look out over the sea.
And, in fact, if you look at this
triclinium, the larger one,
you can see again it opens both off the garden court,
and also opens toward the south, where you would have seen
the views of the sea; all of this very deliberate.
We see the diaetae here as well, these summer living
spaces with views out over the water.
And here we see an interesting detail,
which is a kind of kiosk or gazebo that's located in the
front, and that actually still
survives, and I'll show that to you in a moment.
So again quite momentous changes in residential
architecture in Herculaneum and in Campania in general in the
late first century A.D.
This is a restored view -- very helpful because we can use it to
illustrate a number of things.
We can use it to illustrate how close to the sea Herculaneum
was.
We can use it to look at the sea wall that I talked about
before.
We can use it to look at the harbor, the small boat dock that
was down here, with boats waiting.
This was the place that people ran to in order to escape the
onslaught of the Vesuvius.
And this is exactly -- this sea wall is exactly where those
bodies were found, so they made it this far but
not far enough.
And we can pick out both the House of the Mosaic Atrium,
right here, and the House of the Stags, over here:
both of them very large, as you can see.
You can see in the case--here's the northern end--
you can see is this case, for the House of the Mosaic
Atrium, the compluvium of the
atrium that we described, the mosaic atrium.
You can see the open court here.
You can see the side that faces the sea and how opened up it is,
how many windows there were, how open,
the diaetae on either side, where you could get nice
views.
Here, the House of the Stags, same sort of thing.
You see no opening whatsoever in the northern end,
no opening in the ceiling, no compluvium.
You see the two trinclinia facing one
another across the open court, and you see that little gazebo
entranceway, a gazebo that again looks out
toward the sea, that distinctive detail.
Here are a couple more views, just to show you quickly.
If you go and visit Herculaneum, you can still see
those sea walls there, made out of concrete as you can
see.
They're well worth taking a look at.
And this is a view taken--this is one of the ways you can enter
into the city--taken across.
You can see Vesuvius in the background, and you can see this
is the House of the Mosaic Atrium, that we've been looking
at.
This is the House of the Stags.
And you can tell the difference because of the little gazebo,
little kiosk in front.
And here you can see again so well the way this is positioned
high up on the wall, with spectacular views of the
sea, and this opening up of the wall to allow maximum vista,
maximum panorama, through those spaces in the
house.
Note the kiosk here, and then note this other
entrance; I'm going to show you both of
those in detail.
This is a little gazebo.
As you can see, it rests on piers.
It was obviously a very pleasant place to sit,
with marble furniture, and to have a glass of wine out
here, looking out over the sea.
And you can see once again that the piers have been stuccoed
over: white on top, red on the bottom,
just as we have seen is so characteristic also of Pompeii.
And right behind, that other entranceway,
that I can also show you, where you can see--
if you look very closely, you can see not only the red
paint on the pilasters, but also the very elaborate
decoration in blue and white of the pediment above.
This gives you some sense also of the kind of decorative
sculpture there would've been in buildings like this:
the marble tables, these wonderful statues--there
are two of them-- of stags being attacked by
hounds, and these stags are what have given this house its name,
the House of the Stags.
I want to turn from Roman residential architecture in
Herculaneum and the developments there,
to early Roman wall decoration, painted decoration,
and as I said at the beginning, specifically to the First and
Second Styles of Roman wall painting,
which are particularly interesting in the context of a
course on architecture because, as we'll see,
they are so architecturally oriented.
I want to begin with a wall from the House of Sallust,
and we'll go back to Pompeii.
We'll be looking at examples both in Pompeii and Herculaneum,
and also Rome.
I want to look at the House of Sallust in Pompeii.
And you can see from your Monument List that the
tablinum was decorated with what we call First Style
Roman wall painting.
That's obviously a modern, scholarly designation.
They didn't call it that in ancient Rome or Pompeii or
Herculaneum.
First Style Roman wall painting.
This tablinum in this house was decorated in around
100 B.C., which is when we date most of the examples of First
Style Roman wall painting.
It is very well preserved, and it gives us a very good
sense of what the Romans, or what, in this case,
the Pompeians were trying to achieve.
This style, the First Style of Roman wall painting is also--
you'll see it referred to in your books and in your textbooks
and in scholarship in general, as either the Masonry Style,
or the Incrustation Style.
And the reason for this--both of those are good descriptions--
because you can see that what is at work here is that the
designers are trying to create a wall,
they're trying to create the illusion that what we're looking
at is not a stucco and paint wall,
which is actually what it's made out of,
but a real marble wall.
We can see that the wall is divided into a series of zones,
architectural zones, which are exactly the zones
that were used in Roman building technique.
We don't quite see it here.
I'll show it to you in another example.
There's usually, way at the bottom,
a very narrow band, which is called a plinth,
p-l-i-n-t-h.
The plinth has above it what's called a socle,
s-o-c-l-e, which is a higher, a slightly higher element.
Then what are called the orthostats, o-r-t-h-o-s-t-a-t-s;
the orthostats are these blocks here.
And then the isodomic, i-s-o-d-o-m-i-c,
the isodomic courses; you see those here.
And then usually either a stringcourse,
or more likely, or in addition to,
a cornice, what's called a cornice,
a projecting cornice-- c-o-r-n-i-c-e--at the top.
So plinth, socle, orthostats, isodomic blocks,
and then the stringcourse and the cornice, which again
corresponds to actual Roman building technique.
But more important than that terminology is again what they
are trying to achieve here.
It is clear when you look--well first of all keep in mind that
this is not flat; it's a relief,
it's a relief wall, and the wall has been built up
in relief through stucco.
They've taken the rubble wall, they've added stucco,
and they've made that stucco look like a series of blocks
that are divided by these stringcourses.
Then what they've done is painted those blocks,
and they've painted those blocks not all one color,
not all Pompeian red, but all different kinds of
colors: green and red and pink and beige,
and sometimes multicolored, as we'll see.
What is the implication here?
The implication here is that we are looking--
that they're trying to create the illusion,
through stucco and paint, of a marble wall,
of a marble wall that would've been very expensive to build,
because you would've had to bring all of these multicolored
marbles, which you could not find in
Italy, from places very far away: from North Africa or from
Asia Minor or from Greece or from Egypt.
You'd have to bring it from very, very, very far away,
and that would cost a tremendous amount of money.
So what they are saying here is, "I'm the owner of this
house.
I am wealthy enough to be able to afford bringing marble from
all over the world and using it to decorate my
tablinum."
Now was anyone fooled that this was a real marble wall and not a
painted wall?
Well probably not.
But the idea was to give one the sense that this was a very
expensive wall.
And we'll see one of the most--well I'll hold that until
later, that thought until later.
Here's another example in the same house.
This is the House of Sallust.
We are looking--we have just--here's the tablinum
wall that we just looked at.
We are now in the atrium of the house, or what survives of the
atrium of the house.
We are looking at two of the cubicula that open off
the atrium.
And if you look at the walls, you can see again the same
effect, that the rubble wall has been covered with stucco;
that the stucco has been divided--the stucco has been
built up in relief; that it has been divided into a
series of architectural zones.
And then the individual blocks, in the orthostat level and in
the isodomic level, have been painted different
colors, again to give this illusion
that what we are looking at is a marble wall,
not a painted wall.
So an attempt to make something, to fictionalize and
make something seem more than it actually is.
Here's another view, a restored view,
that gives you a sense perhaps of what this might have looked
like when the colors were more vivid.
We do believe that those cubicula had doors,
probably wooden doors that no longer survive.
And you can see not only the architectural courses here,
but the effect that this would've had.
Here's one of these multicolored blocks,
again, marble that would've had to be brought from North Africa
or somewhere like that, where they had these kinds of
multicolored marbles.
But this gives you some sense of what the appearance would
have been.
And perhaps from a distance your eye really would have been
fooled into thinking that this was a real marble wall.
You'll remember the restored view I showed you of the House
of the Faun, where we stood again in the
atrium, looking back at the statuette
of the Faun, and I mentioned that the walls
were decorated with First Style Roman wall painting.
And so we see that again here.
And we see the kind of effect it would've had if the entire
space was covered with this kind of wall painting.
You can also see the relationship between those
paintings and the vista that one saw as one stood and looked back
through the columns, on to the additional columns of
the peristyle court.
Another example of a First Style wall,
this one from Herculaneum, is the so-called Samnite House,
which we saw earlier today, with that fabulous atrium.
The Samnite House.
And this is the fauces of the Samnite House;
also dates to 100 B.C.
And you can see the same scheme as we already saw.
One additional feature that you can see better here is the
plinth, this very narrow band that we see at the bottom,
the plinth.
The socle here.
The orthostats here.
The isodomic courses here.
The stringcourse, and then the cornice.
So exactly the same scheme that we saw in the other house at
Pompeii we see here in the Samnite House at Herculaneum,
this one even better preserved.
And that's actually a very washed out view,
but I can show you a better one, where you can get a better
sense of the coloration of this particular wall:
the plinth, the socle, the orthostats,
the isodomics and then a frieze;
as you can see, in between the stringcourse and
the cornice, there is a red frieze.
And look at--this is better preserved so that you can get a
better sense again of what this might have looked like in
ancient Roman times-- this wonderful contrast between
the reddish, porphyry-like stone that
probably would've come from Egypt;
the multi-grained stone that might've come from North Africa;
the kind of impact that this would've had.
But again, most important for us, is what they're trying to do
is create an illusion.
They're trying to create, make something look like
something it really isn't.
They are using again stucco and paint to make a wall,
to make a very plain wall, to make a rubble and stucco and
painted wall into a very grandiose wall,
that looked like walls that were probably the kinds of
walls-- in fact we're sure they were
the kinds of walls-- that decorated the palaces of
great Hellenistic kings in the Hellenistic East.
We know that the great kings of Pergamon, and some of the other
kingdoms, had palaces that had real marble walls.
And we think it's very likely that that is the sort of thing
that they are trying to recreate here.
And then a very, a particularly important point,
I think, is the fact that even though I would love to lay claim
to this particular style for the Romans,
the Romans did not invent the First Style of Roman wall
painting.
They copied it from the Greeks.
We know that the Greeks used this First Style of Roman wall
paint -- it wasn't called the First Style of Roman wall
painting, obviously, for them.
But they used something comparable to the First Style,
which we believe was derived from these Hellenistic palaces,
ultimately.
And you can see here a view of a wall,
or a drawing of a wall, that was in--
and it's on your Monument List -- from the House of the Trident
on the Island of Delos: late second,
early first century B.C.
The Island of Delos was strategically located between
Italy and Greece and Asia Minor and so on.
It was one of these crossroads of trade, and it was a place
where Romans settled in the first centuries B.C.
especially.
And we see houses there--probably some Greek
owners, some Roman owners--that have this same kind of style.
It's painted.
We see the same zones--I won't describe them again--
but the same architectural zones that we see in the First
Style paintings in Pompeii and in Herculaneum.
And we believe that those are based on Hellenistic precedents.
But they show us again that this was used in the Greek East.
It was probably picked up by some of the traders,
brought back to Italy, and used there.
The fact that it's a Greek import is extremely important,
because then we can group it with all the other Greek imports
that we've been talking about: the columns,
the peristyles, the Alexander mosaic;
all of the things that the Romans, the Hellenizing elements
that we have seen the Romans be particularly fond of in this
early period and have used themselves in their architecture
and in their architectural decor.
So we see that here, again, the taking over of a
Greek style of organizing and decorating a wall for these
Roman buildings.
This is a house we'll look at later in the semester at Ostia,
the port city of Ostia, the so-called House of Cupid
and Psyche, and we see the two lovers here,
on a pedestal in the center.
I show it to you here only--it's a much later
structure-- but I show it to you only
because you'll see, when we get to that,
that the Romans do-- and we'll see it much earlier
than that in fact-- the Romans do begin to revet
some of their structures with marble--
this begins already in the age of Augustus,
so we'll see it very soon--and eventually it becomes part of
house design as well.
So while this isn't as grandiose as a Hellenistic
palace would've been, it does give you some idea of
what a house would look like, or a palace would look like,
that had marble on the floor and marble on the walls.
And it's this kind of thing that they are trying to create
the illusion of-- this is very subtle with
pastels and so on-- but it's this kind of thing
that they are trying to create the illusion of,
with the Roman First Style.
We see First Style Roman wall painting also in Rome,
and in fact I can show you an even more spectacular example in
Rome.
It's from the House of the Griffins, and I show you a view
into a great barrel vaulted room.
We're walking along the corridor of a great barrel
vaulted room in the House of the Griffins in Rome,
on the Palatine Hill, in fact, under the later
imperial palace of the emperor Domitian.
It dates to 80 B.C.; this particular room,
which we call Room 3, dates to 80 B.C.
It's from this room that the house gets its name.
You can get a glimpse of--and I'll show you a better view in a
moment--of the griffins.
There are heraldic griffins in a lunette, painted red in the
background.
They're made out of--they're built up in stucco -- and then
the lunette itself is painted red.
It's from those griffins that the house got its name.
We are looking down the side of that house, and we see again
that is built up in stucco, so it's still a kind of stucco
relief.
But if you look at the paintings on the walls,
and on the back wall, the side wall or the back
wall-- and I'll show you a better view
here-- you will see that although we
are dealing with something that looks like a First Style wall--
it's very flat, it's divided into architectural
zones: the socle, the orthostats,
the isodomic courses here-- that is all done entirely in
paint, as you can see.
It's not built up as a relief.
The only relief here that we see is the relief that is used
for the heraldic griffins, up in the uppermost part.
When this was in better condition, a painting was made
of it, and I show that painting to you here.
And I hope this will give you a better sense than anything else
I've shown you today of how glorious these things must have
been in antiquity, and how again if you stood back
from them, you might have been somewhat
fooled.
We see the wall here.
We can see all the components that we've already described:
the plinth, the socle, the orthostats,
the isodomic courses, and then the lunette with the
heraldic griffins.
And again, the whole idea of this being to give you the
impression that you are looking at a real marble wall,
even though you are looking at a painted wall.
Much more important for the development of Roman painting is
another house that I'm going to show you here,
which is Room 2, in the House of the Griffins.
And this dates a little bit later;
it was done between 80 and 60 B.C.
And we look at this; we will see that there are
beginning to be some important changes here.
As you look at this--you see we're looking at a
barrel-vaulted room, once again -- all three walls
well decorated and very well preserved.
So we can see exactly what's going on here.
As we look quickly, we see remnants of the First
Style wall.
We see that we have the same architectural zones--the
plinths, the orthostats, the isodomic courses--and we
have the same idea of marble.
You can see that these variegated marble blocks and
these red panels are meant to look again like marble,
although this is done entirely in paint;
there is no stucco used in this room whatsoever.
Stucco is not used anywhere here.
It's completely flat and it is painted as an illusionistic
view.
But as we look at this, we see although we get a sense
that that First Style wall is kind of still present,
we also see some again very important changes.
We see the way in which they've treated the socle here,
to create these kinds of illusionistic cubes that look
almost as if they're projecting out into our space.
Look also at what they've done by adding columns,
columns that stand on bases, this colonnade that seems to
encircle the room, the way a peristyle encircles a
garden court, this introduction of columnar
architecture.
Again clearly under the influence of Greek architecture
and clearly commensurate with what they're doing in temple
architecture, what they're doing in sanctuary
architecture, and also in house architecture.
So we see those columns.
And it looks as if those columns are resting on bases
that are represented as if they're receding into the
background.
The artist has paid a lot of attention to trying to render
them perspectivally.
So although all of this is done in paint,
we get the impression that what we're looking at is a colonnade
that is in front of the wall-- it projects into the
spectator's space-- and that what lies behind it is
a kind of First Style wall.
This is the very beginnings of what we call Second Style Roman
wall painting: this introduction of columns;
this introduction of elements that project into the viewer's
space; this sense that you are looking
at two levels of space, the level of space that is the
wall, and then the level of space that projects in front of
it.
And look at the columns at the top of the columns.
You will see they hold lintels, but those lintels also are
shown as if they're receding into depth,
and you can sort of barely see--and you'll see this better
as you study this in the online images.
You'll be able to see the actual coffered ceiling that is
represented on the top, underneath those lintels,
which again indicate that this is being represented in depth.
And here you can see exactly what they're trying to do.
They're trying to use paint and only paint to recreate the sort
of thing that we saw in built architecture in the oecus
in the House of the Silver Wedding: these columns that
project in front of a painted wall.
This is the pièce de résistance of what we
call Second Style Roman wall painting.
This is the preeminent example of mature Second Style Roman
wall painting.
It is a scene in the Villa of the Mysteries.
It's in one of the cubicula;
cubiculum 16, at the Villa of the Mysteries
in Pompeii.
It dates to 60 to 50 B.C.
It's a further development of what we saw in Room 2 of the
House of the Griffins.
We see the First Style wall is still present.
We see the plinth; we see the socle;
we see the orthostats; we see the isodomic blocks,
although they are done entirely in paint.
Again, no stucco here whatsoever.
We see the columns have also been added, as is typical of
Second Style.
But here the columns are even more interesting,
because we can see that the columns not only project from
the wall themselves, but they support an
entablature--e-n -t-a-b-l-a-t-u-r-e--
an entablature which projects out toward the spectator,
and they tried to make that look as if it recedes into
depth.
We see another set of columns here that support a straight
lintel.
But then look, the lintel arches up in the
center.
This is called an arculated lintel, an arculated lintel.
We have not seen an arculated lintel in built architecture.
This is very early, 60 to 50 B.C.
We are seeing it here.
Why are we seeing it here and why are we not seeing it in
built architecture is a very interesting issue and one we
could debate in the online forum.
We see that that First Style wall has been--oh,
and we also see columns that support one of these lintels,
with a coffered ceiling; the brown coffered ceiling up
at the uppermost part.
The First Style wall--this is a very complex painting and a very
interesting painting intellectually.
The First Style wall has been--it's there,
but it's been dropped down.
It's been dropped down, and now we can see something
that lies behind that First Style wall.
We see a view of this round structure, called a
tholos--t-h-o-l-o-s; a round tholos.
It's like the tholos that was at the top of the
Sanctuary of Fortuna Primigenia, at Palestrina.
It's a shrine of some sort, and that shrine is surrounded
by blue sky.
So that's something that's presumably outside.
So the First Style wall has been dropped down,
and now we have this vista or panorama of something that lies
outside the wall.
So we, in a sense, have three zones of space.
We have the columns that project into the spectator's
space.
We have the First Style, or what's left of the First
Style wall.
And then we see a view through the wall, to something that lies
beyond: a vista, a panorama, a window.
It's like opening up the wall as a window, to what lies
beyond.
It's fictive again, in the same way that First
Style wall painting was fictive.
It creates an illusion of something that is there,
that isn't really there.
And it coincides certainly with the kind of development we've
been tracing also in built architecture:
this opening up of the house; opening up of the windows;
opening up bay windows, to views that lie beyond.
There're also these mysterious things that are called,
that people usually refer to as "the black curtains"
in Second Style Roman wall painting.
You can see this black element that looks almost as if it were
a curtain that's been dropped down to reveal the scene that
lies beyond.
Because of this, and because of the columns,
the projecting columns, many scholars have suggested
that there's some relationship between this and theatrical
architecture-- theatrical architecture that
was probably stage sets and the like,
that were probably initially made out of wood,
that don't survive any longer--and that these may
imitate some of those stage sets,
and that this may be an actual curtain used in theatrical
performances.
But there are other ways to think about those black
curtains, so to speak,
and I think we don't have time to do that here now,
but we should definitely engage on that in the online forum.
Oh and I do want to say one last thing--
we're going to look at one more example of Second Style Roman
wall painting-- one thing, one distinction that
I want to make between the First and the Second Style is while
the First Style of Roman wall painting was a Greek import,
there is nothing like the Second Style,
as we've just described it, anywhere in Greek art.
The Second Style of Roman wall painting is without any question
a Roman innovation, and an extraordinary Roman
innovation at that, and one that is very closely
allied with developments in architecture,
as we've described them.
This is another example, the Villa of Publius Fannius
Sinistor: Second Style painting.
Dates to 50 to 40 B.C.
It was in that town of Boscoreale that I showed you on
the map before, between Herculaneum and
Pompeii, and it was removed from there at one point and made its
way to New York.
It is now in the Metropolitan, and has been for a long time,
in the Metropolitan Museum of Art;
it is usually referred to as The Met Cubiculum.
And if you haven't seen it, you should go down and see it.
It is most extraordinary.
They've tried to recreate--the paintings are all ancient--
but they've tried to recreate the ambience by putting a black
and white mosaic on the floor and giving us a nice,
comfortable, sort of, bed,
and a footstool over here, that are just the kind of thing
that you would've seen in that room,
although they don't actually belong.
And they've added a window and so on and so forth.
But the paintings are all genuine ancient paintings.
And what's amazing is we have the entire spread of the room.
And actually there are mirror images, the scenes are mirror
images of one another, across the two long walls.
I want to show you just a couple of details.
This is a detail from that room that shows a tholos seen
through columns.
Once again we see here--this is an example of Second Style,
but it's a little bit more developed here,
because you can see that the First Style wall has really been
dropped down now, and, in fact,
it doesn't even look like a First Style wall anymore,
it just looks like a red parapet with a green frieze and
a little cornice at the top.
But it doesn't really look like a First Style wall.
In fact, it looks like a wall with a gate that doesn't look
like there's any knob or anything like that;
so we kind of wonder, can we get into this?
Do we have to jump over it?
How do we get from here into what lies beyond?
We're not absolutely sure.
But we see a tholos once again, one of these sort of
sacred shrines.
And here you can see it is surrounded by a peristyle,
by columns: a peristyle just like one might find in a house,
or in a villa.
So what are we looking at here?
We see columns that support a pediment.
The pediment if you look--a triangular pediment.
What's interesting about it is it's broken at the bottom.
The Greeks would never break their pediments.
The Romans have broken this pediment to allow space for the
tholos to rise up between it.
And it's a very interesting thing to do,
and it shows while on one hand they respect ancient Greek
architecture, they're also willing to depart
from it and break the rules, so to speak.
And we're going to see that's emphasized by the Romans later
on.
So the tholos here.
So we have these different elements.
We have the columns projecting toward us.
We have the wall of the gateway.
We also have this view through the window, a picture window,
into what lies beyond.
And we seem to have these black curtains again;
in fact, we have three of these black curtains.
So we ask ourselves again, what are those exactly?
Another view, just showing you this in
relationship to the House of the Faun, and this whole idea of
vista and panorama, from one part to another.
We see the same thing happening in painting as we see happening
in that.
And then one last detail of the Publius Fannius Met Cubiculum
over here.
A very interesting detail, and I urge you to explore this
on your own, because it's so fascinating in detail,
this doorway.
And then most interesting of all this panoply of structures
that seem to be piled, one on top of another,
in a series of stories.
This again is very early.
It's 50 to 40 B.C.
We don't see anything like that in built architecture then.
We only see second stories beginning to be added in
Pompeian structures, Herculaneum structures,
between the earthquake and Vesuvius,
between 62 and 79.
But here, already, in the mid-century B.C.,
we see this depicted in paint.
Is this fanciful?
Is it based on something that was built in wood that no longer
survives?
These are questions, perhaps unanswerable questions,
but ones well worth pondering.
I want to show you, in the few minutes that remain,
just two more houses, quickly.
One of them--both of them--are important though,
because they belong to the emperor and empress,
to Augustus and to Livia.
Augustus purchased some property on the Palatine Hill.
He wanted to live--as Rome's first emperor of Rome--he wanted
to live where Romulus had lived before him, of course.
And he buys some property up here, builds a house.
He puts a temple to his patron god, right next door,
Apollo, and then Livia has her own house right across the
street: his wife Livia.
She lives with him in his house, but she's also got her
own house right across the street.
And both of these houses were decorated with paintings.
I want to show you first the ones in the House of Augustus,
the most famous room in the House of Augustus,
called the Room of the Masks.
And here is where we see most clearly the possible
relationship between Roman wall painting of the Second Style--
because this is also Second Style Roman wall painting--
and the theater.
If you look at the restored view at the top,
of a typical theater façade,
as we think it would've looked--a theater stage
building, as we think it would have
looked early on; possibly made out of wood,
again, rather than stone--you can see it has a central section
with a pediment, and then it has two wings.
And we see the same scheme here: the central section,
which is called technically a regia in theater
architecture-- r-e-g-i-a--and then two wings
that are technically called hospitalia,
h-o-s-p-i-t-a-l-i-a; hospitalia.
So this tripartite scheme of a Roman theater.
And if that is lost on us, note that there are masks,
one on either side, theatrical masks that also give
us a hint that we are looking at a theater set.
Here's a more vivid view of one of the walls,
where you can see that tripartite division into central
section and two wings.
You can see the masks, and you can see a view into
some sort of landscape.
The sky is no longer blue, it's white, but it does
continue back beyond, behind the architecture.
So you get the sense that you're being beckoned into--in
fact, there's no barrier here at all.
The wall is gone here.
There's no gateway.
You can walk right in to this.
What is this?
There's no blue sky, so it doesn't look as real as
the others did.
It's not the sort of thing that might have been right outside
your window, of a house.
It's some kind of sacred landscape,
some kind of strange sacred landscape,
with a curved colonnade, with a tree,
and with a very phallic-looking shrine here in the center;
some kind of sacred space.
We call these sacro-idyllic landscapes: sort of idyllic and
sacred at the same time that you're being beckoned into to
explore.
Again, this is a stage set of some sort?
Or is it something else?
Is it something that has religious connotations?
The other interesting thing about the Room of the Masks in
the House of Augustus is that some scholars have claimed that,
although it is usually said that one-point linear
perspective, in which all lines converge at
a single point in the distance, was invented in the
Renaissance, a case can be made that it was invented in Roman
times.
And if it happened, it happened here in this house
where-- and scholars,
even of the Renaissance, have studied the way in which
these points converge in this painting,
all the way to a point at the end.
So if that's true, the Romans may have done that,
perhaps inadvertently, perhaps on purpose.
They were very interested in perspective.
I'll say a bit more about that in a moment.
But if they invented it here, they quickly rejected it,
as we're going to see in next week's lecture.
Just a couple of details: the mask and the beautiful way
in which this very talented artist,
probably one of the best artists of the day,
has built up this mask out of touches of grey and white and
black; an extraordinary thing.
And then again I really do urge you to look at these paintings
in detail, because if you do you will be very rewarded.
You'll see all kinds of strange creatures, like winged figures,
this very strange thing lurking up there.
Is that vegetal? Is it animal?
Is it human? What is that?
These wonderful, what look like swans,
golden swans that decorate this.
When you look very close, you can see there's a figural
frieze here.
And look at that wonderful representation of the fruit or
vegetables in a bowl, a bowl that is represented so
magnificently and translucently by the artist.
In the maybe three minutes or so that remain,
I want to show you one last painting,
and it's a very special painting indeed,
and I think it ties together everything that we've been
talking about today.
It is a painting from, not the House of Livia,
where there are some preserved paintings--
we're not going to look at those--but from a villa of
Livia, located north of Rome at a
place called Primaporta: the Villa of Livia at
Primaporta.
And it is in a sense the ultimate example and a very last
gasp of Second Style Roman wall painting.
The villa was put up in 30 to 25 B.C.
A barrel-vaulted room was decorated with this gardenscape.
Now as you look at this, you'd probably say to me:
"That doesn't look like anything we've looked at today.
There's no architecture there, there's no remnants of a First
Style wall.
There are no projecting columns.
There are no black curtains.
And so on and so forth.
It's very different from anything we've seen."
But we categorize this as a Second Style wall.
Why do we do that?
Because there's a division between where we stand as
spectator and the space that lies beyond the fence.
There is a fence that divides our space from the space that
lies outside, but it's a very delicate fence,
a white, kind of lattice fence,
not unlike the one we saw in the Samnite House on the second
story.
We don't have columns, we have trees,
a different kind of upright here.
But what connects this to the Second Style is that it is the
ultimate example of a Roman painting as a panoramic picture
window.
This is what they hoped you would see when you looked out of
the rooms of your house, of your great bay window in the
Villa of the Mysteries.
If you didn't see the sea, you would see some glorious
landscape, a gardenscape, outside of your window,
with beautiful trees.
If you look at these with care, you will see that this is an
artist who understood nature and observed it,
who knew the difference among the fruits that would be on
trees like this-- there are fruit trees here--
who had a sense of the way in which birds would alight on a
leaf, if they were headed toward one;
who had a sense of the way in which leaves would rustle in the
breeze; who had a sense of the way in
which light can fall differently on a leaf, so that you sometimes
see the lighted side or the side in shadow.
This is an artist who has really observed nature and has
depicted what he saw.
And here are a couple of details where you can see that
very well, of this tree.
You see what I mean by some leaves cast in shadows;
some leaves have light shining on them.
You get a sense of the breeze.
You get this wonderful way in which this black bird alights on
the edge of a leaf, this bird over here surveying
this piece of fruit, deciding whether he wants to
peck it or not.
This is very sophisticated stuff.
And you can also see, if you explore this painting a
bit more, that it has and that it
partakes of what we call today atmospheric perspective,
not one-point perspective, but atmospheric perspective.
What is atmospheric perspective?
If you look at this carefully, you will see that all of the
items that are in--all the objects that are in the
foreground have very distinct outlines;
whereas those in the middle ground are a little fuzzier;
and those way in the background are fuzzier still.
And there are actually--you probably could barely see them--
but there are actually mountains in the distance,
and those mountains in the distance are so fuzzy in their
silhouette that you can barely see them.
But you get this sense of space, of moving back,
because of this use of atmospheric perspective.
So this, the ultimate Roman painting,
Second Style, the Roman painting as panorama,
that again corresponds so well to all the discussions we've
been having the last couple of lectures of this move towards
increased vista, increased panorama,
both in painting and also in architecture.
Thanks guys.