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  • Prof: Last time we talked about a number of

  • monuments that were connected to one another geographically and

  • also chronologically, and were also made out of the

  • same material: concrete faced with opus

  • incertum.

  • I remind you of three of those today: of the Sanctuary of

  • Jupiter Anxur at Terracina; of the Sanctuary of Hercules

  • Victor at Tivoli, in the center;

  • and then on the right the Sanctuary of Fortuna Primigenia

  • at Palestrina.

  • We're going to do something entirely different today.

  • We're going to look at a single city,

  • one city, in all its aspects: its public and private

  • architecture, its civic, commercial,

  • and religious buildings.

  • We can't do this sort of thing very often,

  • because too few Roman cities are either well preserved enough

  • or well-excavated enough to allow such an overview.

  • But this is no ordinary city.

  • This is a very special city.

  • The city we will be concentrating on today is

  • Pompeii.

  • Pompeii was located in an area of Italy called Campania.

  • It was located near Naples; it was located near the

  • Mediterranean Sea.

  • It was a small resort town in the late first century B.C.

  • and into the first century A.D.

  • And you can see it on this map here, and it's right here.

  • You can see that this area of Campania is obviously south of

  • Rome.

  • It is along, again, the Mediterranean Sea.

  • And you can see Pompeii here also,

  • with its sister city of Herculaneum,

  • and some of the other well-known cities from this

  • area: Boscoreale, Oplontis, for example,

  • and Naples itself, ancient Neapolis.

  • You can see this cluster of these cities that make up

  • Campania.

  • This was an area--the town itself again was a small resort

  • town.

  • It was a town that obviously had its own population of people

  • who made their money largely from commerce,

  • because they were located so close to the sea.

  • But it was also a spot that was highly favored by the glitterati

  • of Rome, who used to come down to this

  • area of Rome, not only to go to Pompeii

  • itself, but to establish villas, to build villas in the vicinity

  • of Pompeii.

  • And we have imperial villas at places like Oplontis and at a

  • place called Boscotrecase that is located here as well,

  • and along what is now the Amalfi Coast and on the island

  • of Capri.

  • So this was a town again that was noticed and was visited,

  • even by the most elite in the city of Rome,

  • in the capital city of Rome itself.

  • But what's very important for us, from the outset,

  • is to recognize that although Pompeii,

  • as we know it today, was essentially a Roman city,

  • it had a history that was much longer than that,

  • that went back much further than that.

  • And I'd like to go over some of the major highlights of the

  • history of Pompeii, because they will situate us

  • and will help us to understand the city's architecture.

  • The history of Pompeii, as I noted, is much longer than

  • the history of Roman Pompeii.

  • It goes back as far as Rome itself.

  • It goes back to the eighth century B.C.--the same Iron Age

  • period--when Romulus was founding the city of Rome.

  • Pompeii goes back that far as well.

  • It was first overseen by an Italic tribe called the Oscans,

  • but the Oscans were soon taken over by an even more powerful

  • tribe called the Samnites.

  • And the Samnites are in fact extremely important for the city

  • of Pompeii and for the architecture that we'll review

  • today.

  • The Samnite period in Pompeii lasted from the fourth through

  • the third and even into the second centuries B.C.,

  • up to 80 B.C., because it was in 89 that

  • Pompeii fell to Rome.

  • We've talked about Rome colonizing this particular part

  • of Italy -- not only the area right around

  • it, but the area south of it -- and

  • Pompeii fell to Rome in an important military campaign in

  • 89 B.C.

  • And in 80 B.C.

  • Sulla made Pompeii a Roman colony.

  • What happened thereafter was the Samnites,

  • who had built homes for themselves and public buildings

  • that we'll study here, the Samnites were essentially

  • thrown out of their homes.

  • Their property was confiscated, and that property was given

  • instead to the Roman veterans.

  • We've talked about the fact that that was the way the Romans

  • operated.

  • They paid back their veterans for loyal service by giving them

  • land, and they usually gave them land of those that they had

  • conquered.

  • So that happens here as well; Samnite property confiscated,

  • and the Roman veterans settle in their homes and begin to redo

  • them, settle into using their public

  • buildings but begin to remake them in the Roman image.

  • The next century and a half saw the construction of Pompeii's

  • most famous buildings, but we should not forget,

  • and we'll concentrate in part on that today,

  • that some of these buildings had their genesis under the

  • Samnites.

  • During this period there was a very high civilization in

  • Pompeii.

  • There was trade with Greek cities and especially with the

  • Greek city of Neapolis, Neapolis being the ancient name

  • for Naples.

  • The next very important year in the history of Pompeii was the

  • year A.D.

  • 62, when the city was literally-- the city of Pompeii

  • was literally shaken to its foundations by a very

  • significant earthquake-- a very significant earthquake

  • indeed.

  • And to give you some sense of that earthquake,

  • I show you a frieze that encircles a shrine that was

  • located in the house, or that was commissioned for

  • the house, as decoration and as a place to

  • place the household gods that the owner and his family

  • worshipped.

  • The shrine had a frieze around it.

  • The man himself, by the way, was named Lucius

  • Caecilius Iucundus.

  • And we're very lucky--you don't have to remember his name,

  • but Lucius Caecilius Iucundus--and Iucundus,

  • fortunately we have a portrait preserved of Iucundus.

  • So we can get a good sense of what he looked like,

  • literally warts and all, because you can see that he had

  • a huge wart on the lower left side of his face.

  • And he was willing to have himself memorialized,

  • and here we are sitting and looking at him today in this

  • classroom in New Haven, as he was really was,

  • with this large wart on the lower left side of his face.

  • But a wonderful portrait of Iucundus,

  • the owner of this particular house,

  • who was obviously so struck, and probably so effected in his

  • own life by the earthquake, that he decided to have a

  • relief commissioned that would depict the event of 62 A.D.

  • And you see exactly -- you see what is happening here.

  • You can see, in fact, the great Temple of

  • Jupiter, the Capitolium of Pompeii, which we'll talk about

  • today, literally collapsing.

  • And you can see that in front of that temple were two tall

  • bases with equestrian statues honoring important people of the

  • city.

  • Those look also like they are shaking in their boots,

  • so to speak, and about to fall over.

  • If you look down here, you see the city wall.

  • And note, your ashlar masonry, your opus quadratum,

  • and the use of headers and stretchers in this wall,

  • the wall of the city of Pompeii.

  • But you can see the gate is not doing too well;

  • it also seems to be tottering and about to fall down.

  • So this is a graphic depiction of what happened then,

  • and you can--it gives you some sense of the significance of

  • this for the people of Pompeii.

  • Now at the end of this, like in so many natural

  • disasters--obviously these people loved living where they

  • did; it's a beautiful part of the

  • world-- and they essentially stood up

  • and dusted themselves off and began to remake their city,

  • to restore their city to what it was.

  • And we have, from this point on,

  • from 62 on, almost immediately seventeen

  • years of frenzied building activity in which the Pompeians

  • tried to bring their city back from the dead,

  • so to speak, to bring it back to what it had

  • once been.

  • But you know the punch line here, you know the end of the

  • story.

  • You know that all of this work, all of this seventeen years of

  • hard work was all for naught, because on that fateful day of

  • August 24^(th) in 79 A.D.

  • the long dormant volcano of Vesuvius--

  • which you see looming up behind the Temple of Jupiter in Pompeii

  • today-- the long dormant volcano of

  • Vesuvius erupted, covering the city of Pompeii

  • and all of its sister cities in a mass,

  • or in a blanket of ash and lava.

  • Covering it forever?

  • Well not quite forever; almost forever.

  • Because as you also know, the city was rediscovered in

  • the eighteenth century, and when it was rediscovered

  • what happened there first was a period of treasure hunting.

  • Well-to-do individuals, primarily from Europe,

  • made a beeline for Pompeii, once it was rediscovered,

  • and began to build their own personal collections of art from

  • what lay around.

  • They took jewelry; they took metal items,

  • precious metal items.

  • They even did the unspeakable by cutting portrait paintings

  • and other paintings out of the walls and taking them back to

  • decorate their own palaces and villas in other parts of the

  • world.

  • That went on for a while, but fortunately not too long.

  • The archaeologists gained the upper hand and we begin to see

  • not long after that a period of scientific excavation.

  • And I show you two images here, which show that scientific

  • excavation, which show some of the houses of Pompeii being

  • revealed by archaeologists.

  • And, of course, it was all--the good work that

  • they have done, and work continues apace at

  • Pompeii excavations still go on in parts of the city,

  • that have allowed most of the city,

  • as far as we can tell, to be revealed to us today.

  • Now this tragedy that befell Pompeii, in August of 79,

  • was indeed a tragedy for them, for the people who lived there

  • obviously.

  • It was also a tragedy for the reigning emperor,

  • a man by the name of Titus, T-i-t-u-s, who's honored in the

  • famous Arch of Titus in Rome.

  • We'll talk about him and his architecture in Rome later in

  • the semester.

  • But it was a disaster for him, and he had to contend with a

  • plague and a fire in Rome also at the same time.

  • It was very difficult for him, and poor man,

  • even though he was quite young, died of natural causes after

  • only three years in office.

  • And I think it was in part this catastrophe that had happened,

  • in the Bay of Naples area, that led in part to his--

  • the stress of it led in part to his demise.

  • So this was a great tragedy for him, a great tragedy for the

  • people of Pompeii, a great tragedy for Rome.

  • But it was a stroke of good luck for archaeologists,

  • and in a sense for us as well, because of course what happened

  • to Pompeii is something very different than what happened to

  • Rome.

  • What happened to Pompeii is that it was--its life was

  • snuffed out all at once, it came to an end all at once.

  • Compare this to Rome, which has been inhabited over

  • millennia.

  • In Rome buildings have been redone, rethought,

  • remade over time.

  • That never happened in Pompeii because Pompeii again died

  • essentially in August of 79, and everything that was there

  • was preserved, just as it was,

  • and that's how it was discovered when it was excavated

  • in the mid-eighteenth century, as it had been -- exactly how

  • it had been, on that day in August in 79.

  • This is extremely important.

  • It's one of our only really fixed chronological dates,

  • and it provides us with an incredible laboratory of

  • material.

  • Because, again, everything--nothing is changed

  • from the time that it was left there, except for what the

  • treasure hunters removed.

  • But for the most part nothing has changed, and we can study it

  • as it was.

  • The other thing that you must remember from the outset,

  • that although what was revealed by excavators in the eighteenth

  • century, nineteenth century and beyond

  • even today, was not just the--it was the

  • Pompeii of August 79.

  • But the buildings that stood there were not just the

  • buildings that had been renovated between the earthquake

  • of 62 and the eruption of Vesuvius of 79,

  • but some of the very earliest buildings,

  • including the Samnite structures, still stood.

  • And so when we look back we will be able to trace,

  • in a sense, the city of Pompeii and its architecture,

  • from the time of the Samnites up until the time of the emperor

  • Titus.

  • I want to begin with a plan of the city of Pompeii,

  • and you see it here.

  • And the plan that I show you is a plan of the city as it was in

  • A.D.

  • 79.

  • We see all of the buildings at that juncture.

  • We see that the shape of the city is essentially an irregular

  • rectangle, and we also can see very well

  • that the city is surrounded by a wall,

  • a protective wall, as were--so it was walled like

  • all the other cities that we've talked about thus far this term.

  • You can see some of the major buildings very clearly:

  • the amphitheater that we'll talk about today,

  • the theater and the music hall over here.

  • You can see the streets of the city,

  • the cardo or north-south street,

  • and the decumanus, or east-west street of the

  • city, as well as the fairly regular

  • blocks where the houses and the shops were located.

  • What is important to note, however, is that the Samnite

  • city was obviously much smaller than the city of 79.

  • And to recapture a sense of the Samnite city,

  • we have to look at the bottom left side of this plan,

  • where we see the original Samnite city,

  • which seems to have been roughly a fairly regular square.

  • And in that Samnite city, the Romans--

  • and they followed Roman surveying methodology here--

  • they looked to what was exactly the center of the city and they

  • placed the cardo, the north-south street,

  • and the decumanus, the east-west street,

  • at that exact mid-point of the city.

  • And then they located, as they liked to do,

  • the forum of the city, the great meeting and

  • marketplace, right at the intersection of

  • the cardo and of the decumanus.

  • And that is exactly where we see the forum that was begun in

  • the Samnite period, right at the intersection of

  • those two original streets.

  • Then over time, obviously, as they expanded the

  • city, the cardo grew and the decumanus grew.

  • And it didn't end up exactly at the center of the larger city,

  • but it was at the center of the original city.

  • Let's begin, in fact, with the Forum,

  • because the Forum was begun itself during the time of the

  • Samnites.

  • You'll see from your Monument List that I've given you a date

  • of the second half of the second century B.C.

  • for the Forum at Pompeii, and again that indicates to us,

  • because of the chronology of the city,

  • of the history of the city, that it was begun in Samnite

  • times.

  • You see here on the screen an excellent plan of the Forum,

  • as it was and as it grew over time, as buildings were added

  • over time.

  • This plan is from one of your textbooks, from Ward-Perkins,

  • and I think it deserves careful study.

  • Let's describe it together today.

  • We see that the central part of the Forum,

  • which was again essentially the main meeting and marketplace of

  • the forum, is a very elongated rectangle,

  • with a temple, a Capitolium,

  • a Temple to Jupiter, located on one of the short

  • ends.

  • And you should be immediately--your mind's eye

  • should go immediately to the sanctuary designs that we saw

  • last time.

  • Think, for example, of the Sanctuary of Hercules

  • Victor at Tivoli, where we saw that the temple

  • was pushed up against one of the back walls--

  • in that case the long wall--and dominated the space in front of

  • it.

  • We see the same kind of scheme here,

  • where we see this rectangular space with the temple pushed

  • up-- in this case on one of the

  • short walls-- pushed up against the back wall

  • and then dominating the space in front of it.

  • The Forum itself is surrounded by columns, a colonnade,

  • as you can see here, and it is open to the sky,

  • open to the sky.

  • Then deployed around it all the other important buildings that

  • needed to be in a forum: the curia or Senate

  • House, over here; the basilica or law court over

  • here; another temple,

  • in this case the Temple of Apollo;

  • and then a series of buildings that were added later,

  • on the right side.

  • A wonderful building of a woman, that we're not going to

  • be talking about this semester, called Eumachia--and it gives

  • you some sense that women could wield power.

  • It wasn't easy.

  • They couldn't vote and they couldn't hold public office,

  • but they could sometimes wield power,

  • and this particular woman did, in Pompeii --

  • a very large building that was for her and for her trade guild.

  • A lararium or a place, a shrine;

  • a market or macellum up there.

  • Some of these added later.

  • But the ones that are particularly critical to our

  • understanding of the Samnite city are the Capitolium and the

  • Basilica, which both date to the second

  • century B.C.

  • Here's a view of--oh I'm sorry, I did want to say something

  • about the Google Earth image on the left.

  • This is a Google Earth image, which I tried to take in such a

  • way that one can see it, almost exactly the same vantage

  • point as the plan.

  • And you can see everything here that I've already pointed out:

  • the open rectangular space, the colonnade,

  • the temple pushed up against the back wall --

  • the Temple of Jupiter, the Basilica over here,

  • the Temple of Apollo, Eumachia's building here,

  • the Senate House over here, and so on.

  • And this again underscores the value of Google Earth,

  • as one can look down on these buildings and compare what one

  • sees to the master plan.

  • This is a view of the colonnade.

  • It's a two-story colonnade at the Forum of Pompeii,

  • and you can see the same thing that we saw happening in the

  • Theater of Marcellus in Rome, that the columns that they have

  • used -- they have looked at the Greek

  • orders, the Doric, Ionic,

  • and Corinthian -- and they have selected here to use the Doric

  • for the first story and the Ionic for the second story.

  • This colonnade does not date to the Samnite period.

  • We believe that it was put up later,

  • but it's made out of white limestone,

  • and it probably again does belong to a renovation of the

  • Forum of a somewhat later date.

  • Look also near the columns and you will see a series of bases:

  • a large base over here, a smaller base over here.

  • You see a lot of these still in the Forum today.

  • And what these bases were for, of course,

  • were to support statues, statues, and then there

  • would've been inscription on the base identifying who that was.

  • Sometimes they were statues of the reigning dynast in Rome--

  • in the age of Augustus, it might be Augustus,

  • or his wife Livia--but they also honored the most important

  • people of the city of Pompeii: magistrates,

  • great benefactors.

  • Eumachia we know had a portrait inside her own building honoring

  • her, standing next to the empress Livia.

  • So that's--you have to imagine that while the Forum is quite

  • empty today, that in antiquity there would

  • have been all of these bases with equestrian statues and

  • full-length statues, vying with one another for

  • attention -- the individuals honored there

  • sort of jostling with one another to underscore their

  • fame, at least within their own city.

  • This is a view of the Temple of Jupiter, or the Capitolium,

  • in the Forum of Pompeii; an extremely important

  • building, and one that you can see from the Monument List,

  • also what began to be put up quite early, in 150 B.C.

  • But its triple cella, honoring the Capitoline Triad,

  • Jupiter, Juno and Minerva, was, it won't surprise you to

  • hear, put up only after the Romans

  • made Pompeii a colony, and that happened in 80 B.C.

  • So you'll see that I've given you a date of 150 for the

  • temple, but 80 B.C.

  • for the renovation of the cella to incorporate these three

  • spaces for statues of the Capitoline Triad.

  • Let's look at the plan first.

  • You see it down here at the bottom --

  • you see it down here at the bottom,

  • and you can see that the plan of the temple corresponds to

  • plans that we've seen for other temples that we've studied thus

  • far this term-- the Temple of Portunus,

  • for example-- where we see this combination

  • of an Etruscan plan and a Greek elevation.

  • You can see here the façade emphasis;

  • single staircase; deep porch;

  • freestanding columns in that porch;

  • the flat back wall as was characteristic of Etruscan

  • temple design; the plain side walls over here.

  • We can see all of that in this plan.

  • And we also know that the building was made out of stone,

  • tufa, in this case tufa, not from Rome but tufa from

  • this part of Italy, from the Campanian region.

  • Tufa there for both the columns and also the capital.

  • So a stone building.

  • So this same combination of Etruscan plan and Greek

  • elevation that we saw in Rome.

  • This view of the temple also shows you that it had a tall

  • podium, as was characteristic of these other early temples.

  • Here you can see the remains of the stone columns and of the

  • building itself.

  • It's not as well preserved as we wish it were,

  • but enough is there to give us a very good sense of what the

  • Capitolium looked like in ancient Roman times.

  • I mentioned that the other early structure added to the

  • forum complex was the Basilica of Pompeii, and I'd like to turn

  • to that now.

  • The Basilica of Pompeii dates to around 120 B.C.

  • You see its plan here again, in the bottom left,

  • and you'll remember it splayed off from the Forum to the left

  • bottom side, as you face the Temple of

  • Jupiter.

  • You can see that the plan of the Basilica is very interesting

  • because it actually is quite similar to the plan of the Forum

  • itself.

  • It is a rectangular space, not as large and not as

  • elongated, but nonetheless a rectangular space.

  • Its entranceway is over here, from the Forum.

  • You can see that there are columns inside,

  • a colonnade, just as we saw in the Forum

  • itself.

  • And the building is organized, as is the Forum itself,

  • axially, so that there is a focus: something at the end that

  • serves as the focus, and then the axiality comes

  • from that.

  • We see the focus over here at the end.

  • It's not another temple; it is a tribunal,

  • a tribunal on which the judge would sit to try the law cases

  • that came here.

  • The main difference between the Basilica and the Forum itself is

  • that the Basilica was roofed in antiquity.

  • The roof is no longer there, as you saw in the Google Earth

  • view, but it was roofed in antiquity, whereas again the

  • Forum was open to the sky.

  • The view that you see of the Basilica as it looks today is

  • also very illuminating.

  • We are looking toward the tribunal.

  • You can see the tribunal is actually extremely well

  • preserved.

  • We get a very good sense of what it looked like in

  • antiquity.

  • It itself has a tall podium.

  • We can imagine the magistrate holding court up here,

  • on the top of that tall podium, between the Corinthian columns,

  • in this case.

  • We're not absolutely sure, but we believe the second

  • story, which has smaller columns--they

  • diminish in size on the second story--

  • also were Corinthian columns, because you can see at least

  • one of them.

  • One of them is restored, at the top right,

  • but that one is a Corinthian capital.

  • So we believe Corinthian order on the lower story,

  • Corinthian order on the second story as well,

  • beginning to show this Roman penchant for the Corinthian

  • order, which we've already discussed.

  • And you can also see here some of the lower parts of the

  • columns that would have been encircling the center of the

  • structure and dividing the central space from two aisles,

  • one on either side.

  • It looks like they're made out of brick, but they're actually

  • made out of a tile that looks like brick;

  • brick wasn't being used quite this early but a tile resembling

  • brick was used in Pompeii, and we can see that served as

  • the core of the columns.

  • They would've been stuccoed over though and looked more like

  • white marble, indicating to us again this

  • desire of the Romans to make things look at least--

  • or the Samnites at this point and ultimately the Romans when

  • they renovated this structure-- to make it look as Greek as

  • possible.

  • Yes?

  • Student: Why are the columns chopped up?

  • Prof: Why are the columns chopped up?

  • You mean almost all in the same place?

  • These things were often pieced, and so sometimes that can

  • happen.

  • And it's actually one of the--you raise a very

  • interesting issue, because one of the things that

  • archaeologists are beginning to speculate,

  • only recently about--and you see this in some of the most

  • recent literature-- is here we say,

  • and I said it today, that this city was preserved

  • exactly as it was in 79.

  • And yet when you look at what it looks like,

  • it's actually in a pretty ruinous state.

  • So that could mean two things.

  • One, that they didn't make all that much progress in that

  • seventeen years, that they worked very hard but

  • that the damage had been so significant that they were not

  • able to bring these things back as much as they had hoped to.

  • But it also may be just the destruction.

  • While the ash and lava covered the city and protected it,

  • it obviously wrought some damage as well,

  • so that some of these things obviously came down and over

  • time the material got washed away or taken away or whatever.

  • But it is curious that they sort of broke in exactly the

  • same place, but it's because of the

  • construction technique and the way in which they were pieced

  • together.

  • Student: They would've been >.

  • Prof: Yes exactly.

  • Let me show you another view of the right-side wall of the

  • Basilica.

  • You see these columns here, again, very regular.

  • There's a young woman standing right here;

  • so that gives you a sense of scale.

  • She's about only up to this point of the column.

  • So you can see how large in scale these were in ancient

  • Roman times.

  • But if you look at the two that are closest to the tribunal,

  • you will see that they have Ionic capitals.

  • So that gives us enough to go on, to speculate that the first

  • story of columns--and there were two stories on the walls,

  • two stories of columns.

  • The lower ones were Ionic--and you can see that they are

  • attached or engaged into the walls;

  • those were Ionic.

  • And then we believe that there was a second story that--

  • we know there was a second story, but that the second story

  • of columns would have been Corinthian capitals,

  • up there.

  • This is a restored view of what the Basilica would have looked

  • like in 120, after it was built; 120 B.C., after it was built.

  • And you can see here the tribunal;

  • we're looking toward the tribunal.

  • It's two storied, Corinthian order on both

  • stories, tall podium.

  • We see here in black the columns of the central space

  • that divide the center from the two side aisles.

  • And here you can see very well the way in which they created

  • two stories; a bottom story and an upper

  • story.

  • You could walk on that upper story, and using the Ionic

  • capitals in the first story, and smaller Corinthian columns

  • in the second story.

  • And it's important for me to note, in terms of the

  • development, the later development of

  • basilican architecture, that this basilica in Pompeii,

  • of this early date, did not have what's called a

  • clerestory -- c-l-e-r-e s-t-o-r-y,

  • a clerestory.

  • What is a clerestory?

  • A clerestory is a series of windows, open to the outside,

  • that allow views out and light in.

  • This building does not have a clerestory.

  • So it probably, in its heyday,

  • in the Samnite period, was probably on the dark side.

  • But we will see that clerestory, the clerestory,

  • is incorporated into later Roman basilican architecture.

  • One of the greatest buildings, without any question,

  • at Pompeii, and one that everyone flocks to see--

  • and if you have never been to Pompeii,

  • let me just note that it is a little bit further out than some

  • of the other structures, but it is a to-not-be-missed

  • monument.

  • And, in fact, I know at least one of you has

  • already spoken to me about an upcoming trip to Rome and

  • Pompeii, and consequently I just say

  • that you absolutely need-- you can spend days at

  • Pompeii--but you must have a full day,

  • a full day, for Pompeii.

  • Because in order to get to the--not just to see the Forum

  • and what's in the center and a few of the houses;

  • it doesn't take that long, it's a nice walk,

  • it's not a huge distance.

  • But people forget to do it, because it's on the outskirts.

  • But you really must get--the two endpoints are the

  • Amphitheater and the Villa of the Mysteries,

  • both of them absolutely incredible to see and too often

  • missed by tourists, but two of the greatest sites

  • at the city of Pompeii.

  • This is the Amphitheater as it looks today from the air.

  • The Amphitheater is one of several buildings that were

  • begun immediately upon the Romans making Pompeii a Roman

  • colony in 80 B.C.

  • You can only imagine those veterans,

  • those army veterans of war, who had just been settled in

  • their new homes, clamoring from day one for the

  • Amphitheater, a place where they could go for

  • gladiatorial and animal combat.

  • This is what they wanted to see, and consequently no local

  • magistrate or emperor worth their salt would allow the city

  • to continue without-- there was no emperor in 80

  • B.C.--but would allow the city to go on without an

  • amphitheater.

  • So that was one of the first orders of business.

  • This Amphitheater at Pompeii, which dates we believe to 80 to

  • 70 B.C., is one--is an incredibly

  • important building for the history of Roman architecture,

  • because it is our first preserved stone amphitheater,

  • and all the amphitheaters that come later,

  • including the great Colosseum in Rome,

  • are based on buildings like this one.

  • This was a great experiment in amphitheater design,

  • already in 80 to 70 B.C.

  • How did they go about building this amphitheater?

  • What they seem to have done is to excavate the central area,

  • the earth of the central area, to create a space for the oval

  • arena, which you see here.

  • And I've put the terms on the Monument List for you:

  • the arena, which you see here.

  • So they've excavated that central space,

  • placed the arena there.

  • Then they have piled up earth.

  • It's essentially an earthen bowl, is what they've created

  • here, an earthen bowl,

  • with the excavated space for the arena,

  • and then piled up the earth on the outside to support the

  • seats, to support the seats,

  • to serve as a support for the seats.

  • There was no natural hill here, so they had to do this on their

  • own.

  • So they build up the earth, they place the seats--

  • they line that earthen bowl with seats,

  • stone seats--and they create the cavea of the

  • amphitheater, because we use the same term

  • for the seats of an amphitheater as for the seats of a theater.

  • The cavea, or c-a-v-e-a,

  • the cavea, or the seats of the

  • amphitheater.

  • And you can also see here indicated the wedge-shaped

  • sections of the seats.

  • Just as in the theater, they are called the same thing,

  • the cuneus, c-u-n-e-u-s,

  • or in the plural cunei, c-u-n-e-i.

  • So these wedge-shaped individual sections,

  • a cuneus--all of them together,

  • cunei--the cunei or wedge-shaped sections of the

  • seats apparent here.

  • The exits and entrances--and there are a couple of major ones

  • on either side--those have a colorful and unforgettable name.

  • I guarantee you, you will remember this name for

  • the rest of your lives.

  • Those exits and entrances are called vomitoria,

  • which means they literally spit forth spectators;

  • vomitoria, these entrances and exits to

  • the amphitheater.

  • Let me also note that the outer ring--

  • and the outer ring is extremely important because it buttresses

  • the earthen bowl-- that outer ring is made of

  • concrete, concrete that we'll see is

  • faced with opus incertum work.

  • And the entire structure is encircled by an annular vault --

  • one of these ring vaults that encircles the entire structure,

  • that is made out of concrete.

  • So another early example of the masterful use of concrete faced

  • with opus incertum work, in this case in the

  • Amphitheater in Pompeii.

  • I show you a Google Earth image of this, which gives you a very

  • good sense of the oval shape of the original structure.

  • I think it's important to compare the exterior of the

  • Amphitheater of Pompeii, which is extremely well

  • preserved, as you can see here, with the experiment at the much

  • earlier Sanctuary of Fortuna Primigenia at Palestrina,

  • where we also saw this use of concrete faced with opus

  • incertum work.

  • If we look at the façade of th e Amphitheater at Pompeii,

  • we'll see first of all how exceedingly well preserved it

  • was.

  • We also see this unique staircase here,

  • with stairs--and I'll show you a side view in a moment where

  • you can see those stairs-- stairs leading up,

  • on both sides, to the apex.

  • And then a series of arches, in diminishing size,

  • larger in the center and diminishing in size as they go

  • down the ramp, to correspond to the shape of

  • the ramp, and then additional arcades

  • over here.

  • These are what are called blind arcades, because you'll see that

  • they have a wall in the back.

  • You can't walk in these arcades and get into the Amphitheater.

  • There are only two barrel-vaulted corridors--

  • and you saw them in the general view--

  • one on either long side of the oval,

  • that you can actually walk in and out of the Amphitheater from

  • them.

  • But you can go up the staircase and enter the Amphitheater as

  • well from the cavea; go up to the top and then just

  • go at the upper most part of the steps and walk down to your

  • seats that way.

  • So the blind arcades we can see here.

  • We can see that once again, just as we saw in some of the

  • other buildings we looked at last time,

  • the way in which they've used opus incertum for most of

  • the wall, the facing for the concrete for

  • most of the wall, but they have used stone--both

  • blocks of stone and these voussoir blocks,

  • wedge-shaped blocks--to articulate the arcades,

  • to make them more prominent, and also to give the building

  • additional stability.

  • What's interesting here, and one of the reasons I also

  • bring back the Sanctuary of Fortuna Primigenia,

  • is the fact that the Romans again are giving you some

  • options in terms of how you get into this building.

  • You can get in through the barrel-vaulted corridors,

  • or you can climb up this distinctive staircase.

  • And, by the way, we have no other--this truly is

  • a unique staircase--we have no other one like it in the history

  • of Roman architecture.

  • So you have those options.

  • But again, they are still pre-determining the way in which

  • you go.

  • They give you a few options, but within that scheme it is

  • clearly a pre-determined path, up the staircase over here,

  • and then through only those two barrel-vaulted corridors.

  • And we talked about that at the Fortuna Primigenia Sanctuary --

  • up the ramps and then up the staircase in the center --

  • a very similar way of thinking about getting people from one

  • place to another, in an orderly way.

  • The staircase is so distinctive that--and here I show you a side

  • view of it, where you can actually see the steps leading

  • up.

  • And if you go visit there, you should try both options;

  • go down the corridor, but also it's a lot of fun to

  • go up the steps and into the cavea.

  • But it's so distinctive, and never to be repeated,

  • that when we look--there's a painting that survives from a

  • Pompeian house.

  • We'll look at it in more detail later in the semester,

  • but I wanted to just show it to you now,

  • because it is so apparent that it is a representation of the

  • Amphitheater at Pompeii, which is not surprising,

  • since this is a house in Pompeii.

  • But you see that distinctive staircase here,

  • with the steps, the way in which you can enter

  • into the cavea.

  • You get a sense of the cavea and the kind of

  • goings on that happened in this Pompeii Amphitheater.

  • But you can also see--this is a very important detail that is,

  • and this is the only place where we actually have a

  • representation of it-- you can see that at the upper

  • most part of the cavea, there is an awning,

  • called a velarium-- and I've put that word on the

  • Monument List for you-- an awning that was supported by

  • poles, that were located on brackets

  • at the uppermost part of the amphitheater.

  • And that awning, the purpose of that awning--

  • the Pompeiians seemed to have a thing for protecting,

  • the Romans in general, for protecting people in

  • inclement weather.

  • So they put these awnings up; when it rained they put these

  • awnings up to protect those who were there to see a gladiatorial

  • combat, to protect them from that rain.

  • One last view of the Amphitheater of Pompeii.

  • We are looking at its bowl-shaped arena,

  • as you can see here, and the seats that do survive,

  • to get a sense of the interior.

  • Here you can see very well the two-barrel vaulted entrances and

  • exits, one on either side,

  • and that's the only way-- again those blind arcades,

  • you can't get in that way, and you can see that very well

  • here.

  • Those are the only entrance or exits into the theater,

  • besides the staircase.

  • And in the introductory lecture I made the point,

  • and I'll just bring it back home again,

  • that the Yale Bowl here in New Haven is based on the

  • Amphitheater in Pompeii, there's no question about that.

  • In fact, if one goes back in the literature on the Bowl,

  • and its original construction, it is even mentioned in

  • original articles that the architects were looking back--

  • and I'm not making this up--the architects were actually looking

  • back at the Pompeii Amphitheater as a model.

  • And you can see the relationship.

  • When you look at the Bowl from the air, you can see it's kind

  • of a bowl shape, almost exactly like the shape

  • of the Pompeii Amphitheater.

  • This aerial view, by the way, was taken at the

  • time of the hundredth game between Yale and Harvard,

  • and you can see the stands were packed.

  • The major difference between these two amphitheaters is the

  • fact that the one in Pompeii was made to hold 20,000 people.

  • The one in Yale can hold up to as many as 78,000 people.

  • So we have a larger amphitheater,

  • so to speak, here than they did,

  • and do, in the city of Pompeii.

  • I want to move from the Amphitheater to the other great

  • entertainment district of Pompeii,

  • and that was the Theater and the Music Hall,

  • the Theater and the Music Hall.

  • And I want to show those to you fairly quickly.

  • We see them here in plan, the Theater in red and the

  • Music Hall here in a kind of, I don't know,

  • chartreuse.

  • As you can see, it dates to 80 to 70 B.C.

  • -- so another example of a building that was added when the

  • Romans gained ascendance of this part of the world.

  • And a couple of terms again.

  • We can see, if we look at the Theater, we can see the fact

  • that the Theater is semi-circular in shape,

  • or the cavea is semi-circular in shape.

  • We can see the wedge-shaped cunei up there.

  • We can also see that the orchestra is semi-circular in

  • shape, not round, and that there's a

  • scena, s-c-e-n-a, or a scaenae

  • frons, as I called it last time,

  • a stage building at the front.

  • There is also a space over here, which we call the

  • porticus--and again I put that on the Monument List for

  • you--the porticus.

  • What was the porticus?

  • The porticus was an open rectangular space with covered

  • colonnades on either side.

  • The purpose of the porticus was to have a

  • place where people could go during intermission to stretch

  • their legs, during the intermission of the

  • comedy or tragedy that they were there to see.

  • And there were little shops along the way,

  • little spaces along the way.

  • Some of them served as shops for playbills and other

  • souvenirs from the evening's experience,

  • but also that served as spaces where props and scenery and

  • costumes and all sorts of things that were needed in the

  • theatrical performances could be kept.

  • So that's the porticus.

  • Then over here we see the Music Hall.

  • It's a smaller version of the Theater,

  • but it's designed in exactly the same way,

  • with a semi-circular orchestra, the semi-circular cavea,

  • the division into cunei, as you can see here,

  • a small and much less elaborate scena in the front.

  • The major difference between the two--

  • and we see this not just in Pompeii but throughout Roman

  • architecture-- is not just the scale,

  • that the theater's always much bigger than the music hall,

  • but that the theater was open to the sky,

  • and the music hall had a roof and that roof.

  • The reason for the roof in the smaller music hall,

  • and the reason for the smaller size,

  • was to make the acoustics as good as they could possibly be,

  • and that was easier to do in a roofed building and in a

  • building of smaller scale.

  • A Google Earth view of the Theater and Music Hall,

  • as they look today--and you can see they're quite well

  • preserved; you can see the exact shapes

  • that you looked at in plan over there.

  • Here's our porticus, for example.

  • You can get a sense of how pleasant that might be able to

  • be during intermission time.

  • What this view also gives you a sense of, however,

  • is the way in which these two buildings are embedded in the

  • rest of the city; they do make up an

  • entertainment district, but at the same time they are

  • very close to the city streets that have along them houses and

  • shops and so on and so forth.

  • So very closely embedded into the life,

  • into the commercial life and the residential life,

  • of the city, even though this was intended

  • again as a great entertainment area for those who lived there.

  • And I made this point before, but I'll make it quickly again,

  • that while Roman theaters, like the Theater at Pompeii,

  • are based on Greek prototypes, there are some differences.

  • The two theaters--this is the Greek Theater at Epidaurus in

  • the mid-fourth century B.C.

  • They both have the stone seats; they both have--which is called

  • the cavea--they both have these wedge-shaped sections of

  • seats; they both have a stage

  • building, although the Greek one is much simpler.

  • But the major differences between the two is that the

  • Greek theater has a circular orchestra,

  • whereas the Roman theater has a--and this is the Theater of

  • Pompeii-- has a semicircular orchestra.

  • And the other major difference, the most significant one,

  • is the Greeks built their theaters on hillsides,

  • as you can see at Epidaurus.

  • The Romans built their theaters--and this is the case

  • in Pompeii-- on a hill made out of concrete.

  • I want to turn to an extremely important building,

  • and one that I am going to come back to on a number of occasions

  • during this semester.

  • So put an asterisk next to this one as a particularly important

  • building and one that it's almost certain I'll find some

  • way of incorporating into the first midterm,

  • because I think it's so significant,

  • and it will turn up again and again and again in the course of

  • the term, especially when we talk about

  • later bath architecture.

  • It is the Stabian Baths of Pompeii.

  • It dates to the second half of the second century B.C.,

  • and it was remodeled in the first half of the first century

  • B.C.

  • The Stabian Baths are one of several bath buildings at

  • Pompeii.

  • I mentioned in the introductory lecture that these houses in

  • Pompeii did not have running water and so access to bathing

  • and to water for daily use was obviously critical,

  • and the baths served that purpose, the place where one

  • could go and bathe.

  • But they were also--they also became great social centers,

  • great places where you really wanted to go and hang out with

  • your friends, while you were sitting in the

  • sauna.

  • And so they take on a very--they are a very important

  • piece of life in cities like Pompeii.

  • The Stabian Baths, as their date indicates,

  • are very early.

  • They're begun already under the Samnites, and they have some

  • extremely interesting features.

  • And once again I'm going to have to go over some of the bath

  • terminology.

  • You can see here that if you walk along the street,

  • you just see a series of cubicles, which served as shops,

  • so fairly unprepossessing.

  • But there is an entranceway through those shops into a very

  • large open space, surrounded by columns on three

  • sides, that is called the

  • palaestra of the baths.

  • The palaestra was the exercise courts,

  • where you jogged and ran around and so on,

  • and after you exerted yourself and got all sweaty,

  • you could jump into the pool, that was located over here.

  • This was not a place to do laps, it was pretty much a

  • soaking pool or a pool where you could cool off.

  • But the technical term for that is either a piscina,

  • which is what's on the Monument List for you,

  • or a natatio, n-a-t-a-t-i-o,

  • a little pool where you could splash yourself after exerting

  • yourself by exercising in the palaestra.

  • The bath block itself, the bathing rooms themselves,

  • are located on the other side of the plan,

  • on the right side, as you see it here,

  • the northern side actually, of the plan.

  • And we see two sets of spaces: this set of four down here,

  • this one, this one, this one and this one;

  • and then a set of a comparable number of rooms up there.

  • These early Roman baths, there was a separation between

  • the men's section of the baths and the women's section of the

  • baths.

  • And I'm sorry, ladies, but we'll have to

  • accept the fact that at least in ancient Pompeii the women's

  • section was quite nondescript.

  • It was much smaller than the men's--

  • at least they had one, thank goodness--

  • but it was smaller than the men's, and the rooms had no

  • architectural distinction whatsoever.

  • All of the designer's effort went into creating a wonderful

  • set of rooms for the men.

  • We see the men's rooms again over here, these four,

  • and the women's at the top.

  • Consequently the only ones that have any merit architecturally,

  • in my showing you today, are the ones for the men's

  • baths, down here.

  • The four rooms, the four key rooms to both the

  • men's and women's sections, were the

  • apodyterium--and again these words are on the Monument

  • List for you-- the apodyterium,

  • which was the dressing room.

  • It's a fairly--again, it's large, but a fairly

  • nondescript, rectangular room here.

  • You can see it right down here.

  • And the way it was designed was that you went in,

  • and there were no lockers, no private lockers,

  • but there were benches where you could,

  • when you got undressed, you could just take your

  • clothes and put them in a little pile on that bench.

  • You had to just take on faith that no one was going to steal

  • any of your belongings, and if you were very

  • well-to-do, some of the very well-to-do Romans,

  • men and women, brought slaves with them,

  • their slave, their private slave,

  • to watch their stuff while they were in the sauna with their

  • friends.

  • From the apodyterium you go into the so-called

  • tepidarium of the baths, also usually a plain

  • rectangular room, even in the men's section,

  • which served as the warm room, where you started to warm

  • yourself up.

  • You went from the tepidarium into the

  • caldarium of the bath, which was the hot room,

  • where you really-- it was the sauna essentially of

  • the bath.

  • And consequently there was a basin over here with cold water,

  • so if you got too hot, you could go and splash

  • yourself with that cold water.

  • So apodyterium, tepidarium,

  • caldarium.

  • By then you're really heated up and you can make your way back

  • into this room over here, which is called the

  • frigidarium, or the cold room.

  • The frigidarium was the place that you could really cool

  • off.

  • And I think you can see by looking at these,

  • the two most important rooms architecturally--

  • you can see this even in plan--are the caldarium,

  • which has an apse or curved element at the end,

  • and this room in particular, the frigidarium,

  • because it is a round structure with radiating alcoves--

  • and we're going to see that it's domed.

  • This is a particularly--again star,

  • star, star, star -- one of the most important rooms that I've

  • shown you, probably the most important

  • room I've shown you thus far this semester,

  • in that it is going to have a very long future

  • architecturally.

  • What you see here basically ends up as the Pantheon,

  • some day: this round space, round structure,

  • with radiating alcoves and, as we'll see,

  • a dome, and not only a dome, but a hole in the ceiling,

  • an oculus, that allows light into the

  • structure.

  • How were these baths heated, how were the hot rooms heated?

  • Through a system called a hypocaust;

  • again I've put the word on the Monument List for you,

  • a hypocaust, h-y-p-o-c-a-u-s-t.

  • What was a hypocaust system?

  • A hypocaust system was a system by which they put

  • terracotta tubes in the floor and behind the walls.

  • They blew hot air into those, and they also raised up the

  • pavement of the floor, on a series of stacked

  • tiles--and you can see that extremely well;

  • here's a very well-preserved hypocaust from the

  • Stabian Baths-- placed these tiles on stacks,

  • stacks of tiles, leaving space in between them,

  • and put braziers between those, metal braziers,

  • metal bowls, that held hot coals and so on.

  • And from those hot coals--they obviously had slaves who had to

  • keep those coals hot-- but coals that were placed in

  • these pans, that helped also to heat the

  • pavement that was located above.

  • This very important room, the frigidarium of the

  • Stabian Baths, you see it here as it looks

  • today: a small, round space.

  • It would have had a pool in the center,

  • a round pool, radiating alcoves,

  • a dome, a dome that is open to the sky,

  • with an oculus that allows light into it.

  • You can see the remains of paint, stucco and then paint,

  • blue and red, paint, probably some kind of

  • marine scene included here.

  • But this, I can't underscore enough the importance of this

  • particular room and the future that this design has for Roman

  • architecture.

  • I'd like to show you another bath at Pompeii,

  • the so-called Forum Baths.

  • The Forum Baths are interesting because they're later.

  • They date to, as you can see from your

  • Monument List, to 80 B.C.

  • So this is what the Romans did when they came in and took over

  • Pompeii and were making it into one of those mini-Romes,

  • those cities in the model of Rome.

  • And you can see it's very, very similar to what was going

  • on in the Stabian Baths, in the earlier Samnite baths,

  • with the same palaestra; we see a palaestra up at

  • 2; the exercise court.

  • We don't seem to have a natatio in this

  • particular plan.

  • We see the men's section over here, at 3,4,

  • 5 and 6, and the women's section over here,

  • 7,8, 9,10.

  • Again, the women's section off to the side, of no architectural

  • distinction whatsoever.

  • The men's over here, and you could enter the men's

  • either through the palaestra or from an

  • opening over here at 1.

  • We see the same set of rooms that we saw at the Stabian

  • Baths.

  • We see the apodyterium or undressing and dressing room

  • over here at 3.

  • The tepidarium at 5, the caldarium at 6,

  • and the caldarium at 6 is of the same shape as the

  • caldarium in the Stabian Baths,

  • a rectangular room with an apse at the end and a basin for cold

  • water splashes.

  • And then you go back again to the frigidarium,

  • and you can see the frigidarium in the baths,

  • Forum Baths at Pompeii -- the same shape as that in the

  • Stabian Baths at Pompeii, a small round room with

  • radiating alcoves.

  • I can show you views both of the tepidarium of the

  • Forum Baths, extremely well preserved, as you can see here.

  • You can also see they've used a great barrel vault for this

  • room.

  • It isn't as large as it looks here, but it's a sizable room.

  • And this is a very good place to show you by the way,

  • to give you a sense of how these things were decorated,

  • how so many rooms -- Roman buildings today,

  • are stripped of their original decoration.

  • But that decoration was often quite beautiful and

  • ostentatious, and we can see here,

  • we can get here a sense of that.

  • You can see the wall has been stuccoed over,

  • and then also in stucco these great flowering acanthus plants

  • and creatures flying above -- animals, human feature,

  • gods and goddesses flying above.

  • They used paint as well, red and blue and white and

  • other colors, to accentuate the design.

  • This gives you some sense of the flavor of these.

  • And then this wonderful detail below of these Atlas figures who

  • are shown holding up the vault of this particular room.

  • It gives you some sense of why Romans flocked to these places

  • -- not only because it was the

  • only place they could bathe themselves,

  • but also because it was just a wonderful space to be in and to

  • enjoy again the company of friends.

  • This is a view of what room, in the Forum Baths?

  • Student: The caldarium.

  • Prof: The caldarium--

  • excellent--the caldarium over here,

  • with its rectangular shape and then its apse and its basin for

  • cold water splashes.

  • And then look at the ceiling, how wonderful.

  • In that apse you see a semi-dome, a round hole or an

  • oculus in that semi-dome, to allow light into it.

  • So here we see them exploring oculi in semi-domes,

  • as well as in domes.

  • And then the square and rectangular spaces:

  • holes in the ceiling, openings in the ceiling that

  • have been placed there also to allow light into the system so

  • that you could use the room, but also to create the kind of

  • wonderful light effects that it does,

  • when you have rays of sunshine coming in on you while you are

  • in your sauna.

  • This is a couple of views of the frigidarium of the

  • Forum Baths.

  • You can see a dome up above, the oculus in that dome.

  • You can see some of the stucco decorations still preserved.

  • You can see the alcoves here, the radiating alcoves,

  • and some of the stuccoed decoration here:

  • sea creatures against a red background.

  • And this is a restored view of what the frigidarium

  • would have looked like, with the pool in the center;

  • a nice place to relax.

  • The radiating apses over here, and then the dome with the

  • oculus and with the light streaming in.

  • Again, I can't underscore enough the importance of both of

  • these frigidaria for the future of Roman architecture.

  • The other importance of the Forum Baths is the Forum Baths

  • is today where you can eat, and if you're there for the

  • full day, as I recommend you be,

  • you're going to want to eat at some point,

  • and there is a cafeteria, which doesn't look like much

  • but actually the food is not bad.

  • The Italians have a very hard time making bad pasta.

  • So you can always get some good pasta at the snack bar and you

  • will want to make your way-- there's a few views of it--make

  • your way to the Forum Baths, if you're there for any length

  • of time.

  • Very quickly I just want to remind you--

  • we talked about this in the introductory lecture--

  • that one of the main reasons that Pompeii is so interesting

  • to us today is because it tells us so much about the daily life,

  • not only of the Pompeians, but of the Romans in general,

  • because we have all these wonderful shops still preserved

  • at Pompeii.

  • This was a bakery.

  • We see the millstones that were actually used for the grinding

  • of the grain still preserved.

  • We see the oven over here, looking wonderfully like a

  • modern pizza oven, as you can see.

  • And we also, believe it or not,

  • have from Pompeii a petrified bread--it's preserved--that

  • gives you a sense of what Pompeian bread looked like.

  • And it looks strikingly like our pizzas, with the segments of

  • the bread.

  • So if you want to have a sense of where pizza came from--I told

  • you the Romans, again there's nothing the

  • Romans didn't invent; bread, pizza, whatever.

  • But you see that petrified bread, giving you a very good

  • sense of what was produced in this particular bakery.

  • I also mentioned in the introductory lecture the

  • fast-food stands of Pompeii; the thermopolium in the

  • singular, or the thermopolia in the

  • plural, these fast-food stands where you could get a bite real

  • quickly.

  • The way they were designed was to have a great counter in them,

  • with recesses.

  • Fresh hot and cold food was put out obviously every day,

  • and if you were hungry you just went up to the counter,

  • you took a peek at what was there, you pointed out what you

  • wanted, and you could eat on the run.

  • The Romans were never to have their state religion and their

  • family religion far from them, and you can also see a nod to

  • the gods over here.

  • There's a shrine with some of the representations of the

  • household gods, even in this fast-food

  • emporium.

  • We have wine shops from Pompeii as well.

  • I show you actually a scene of one of the storage rooms at

  • Pompeii that you can see actually as you walk along--

  • it's a wonderful ruffling, turning to the next page--

  • these wine, these amphoras, these great clay amphoras that

  • held wine.

  • They're located in one of these storage areas that one can see

  • as one walks along the Forum, on the left side,

  • in Pompeii today.

  • But you can imagine these on shelves in a wine shop of

  • ancient Pompeii, offering wines gathered from

  • all over the world, for discerning oenophiles--is

  • that the word?-- oenophiles.

  • Connecting all of these shops to one another were of course

  • the streets of the city.

  • The streets of the city are extremely well preserved.

  • I show you here a couple of views of the crossing of the

  • cardo and the decumanus in Pompeii,

  • and you can see exactly what the streets looked like.

  • You can see the multi-sided paving stones of the streets.

  • You can see the sidewalks looking uncannily modern.

  • You can see--you can't see exactly here -- but there are

  • drains along the way, to allow rain water to filter

  • off the streets.

  • And all of this again an extremely modern look.

  • And the streets of Pompeii give us the best sense,

  • of any streets of any preserved ancient city,

  • of what the streets looked like in any given Roman town.

  • These streets had along them--again because of needs for

  • water--had along them fountains.

  • Here's a very modest fountain where we see a representation of

  • the goddess Ceres, c-e-r-e-s, Ceres,

  • with her cornucopia and the fountain spout coming out of her

  • mouth.

  • And you can see this is the sort of thing,

  • when the Romans just needed a little bit of water for

  • household use, they would go out to the local

  • fountain.

  • So as you walk along the streets of Pompeii,

  • you see a lot of these small fountains.

  • You also see graffiti; what would a city be without

  • some graffiti on its buildings?

  • Any of you who've been in Rome recently know there is too much

  • graffiti.

  • There's like a graffiti craze.

  • The Romans have always had a lot of graffiti,

  • but it's gotten so bad; it's almost unimaginable now.

  • But the graffiti tradition was alive and well in Pompeii,

  • and you see it here, covered with glass.

  • But you see it here.

  • You see it here and there in the city as you wander by,

  • and it gives you a sense that people did write right on their

  • buildings, these--what they wrote on these

  • buildings tended to be political,

  • for the most part.

  • And you'd see graffiti that would say things like "Vote

  • for Barbatus, the bearded one;

  • he'll be the best guy for the office, and he's pretty handsome

  • too."

  • That's the kind of graffiti that you'll see as you walk

  • along--if your Latin is good--that you'll see as you

  • walk along the streets of Pompeii.

  • You'll also see these big blocks of stone.

  • And there are people who look at these and they think,

  • "Oh how interesting, that's debris from

  • Vesuvius."

  • It's not debris from Vesuvius, clearly.

  • These are there deliberately.

  • These are stepping stones.

  • The Romans were so ingenious, and so again concerned about

  • how to protect people in inclement weather,

  • that they created, they put these stepping stones

  • all around the city, usually at the cross-sections

  • of two streets.

  • So if there was torrential rain, and if the water had piled

  • up and if the drains couldn't quite handle it,

  • you could get across the street without stepping in the water.

  • And would that we had this, in the slushiness that was New

  • Haven, in the last week.

  • I can't tell you how many times I think, "Why doesn't Yale

  • have stepping stones?

  • We really could use them."

  • But here they are, and you see very clearly the

  • ruts that come from the carts that were made between the

  • stepping stones, by those carts constantly

  • riding through them.

  • And it shows you that they had to orchestrate the wheels of the

  • carts in such a way that they would span the stepping stones.

  • But it's a very ingenious thing.

  • They're fun to look at, fun to walk on,

  • really fun to take pictures of.

  • I have tons of them.

  • I didn't--I decided not to bring a personal picture this

  • time of me or anyone else in my family on stepping stones,

  • or other Yalies, I've got lots of those too.

  • I didn't bring those today, but I did bring something I'm

  • really proud of, because in all the years I've

  • taught this city, I've always wanted to actually

  • show what it looked like when it had rained.

  • And since I've been to Pompeii so, so many times over the

  • years, but it doesn't tend to rain when I go there;

  • June, July, August, it just doesn't rain.

  • So I've never been able to do that.

  • I was there this past June and lo and behold--I was very upset

  • because who wants to wander around the city of Pompeii in

  • the rain?

  • But I had one day to go there and I was there and I said,

  • "Wow, it's raining, here's my chance."

  • So I finally was able to get some views of what happens--

  • and this was right--we had a torrential rain for about a half

  • an hour, and then the sun came out.

  • And this is what you see as you wander the streets.

  • You see that the water has accumulated,

  • but again, lo and behold, you can easily make your way

  • across that street, across those stepping stones

  • nonetheless.

  • Just a very few words on what happens to the streets of the

  • city of Pompeii, or any Roman city for that

  • matter, when you leave the gates and you go out on the intercity

  • roads.

  • Many of those intercity roads become cemeteries.

  • The Romans used these roads as their cemeteries.

  • The Romans had a religious belief that there was a

  • separation between the city of the living and the city of the

  • dead.

  • So all of the tombs are outside the walls of the city.

  • So you see at Pompeii two extremely well-preserved tomb

  • streets, the Street of the Tombs and the

  • Via Nucera-- which is the one you see here,

  • n-u-c-e-r-a-- with tombs of all sorts of

  • shapes and sizes.

  • I'm not going to go into these in any detail in this course.

  • There is a paper topic for any of you who get interested in

  • tomb architecture on the tombs of Pompeii.

  • We will look at some tombs in Rome, in great detail,

  • but I'm just going to give you a glimpse of them here.

  • They come in all sizes and shapes.

  • They're very, very interesting.

  • They honor the people who are buried there,

  • including--there's a bench tomb, for example,

  • where you can sit and think on the life and times of the

  • individual who was buried there.

  • So an absolutely fascinating, fascinating street,

  • with a lot of different tomb types that show the variety of

  • tomb architecture under the Romans.

  • I'd like to end today by making at least a passing reference to

  • a matter which is of huge concern to archaeologists,

  • and huge concern to all of us, as human beings,

  • and that is what happened to the people of Pompeii,

  • in those very last moments of life?

  • And archaeologists have been able to reconstruct exactly what

  • happened to-- or not exactly,

  • but as close as possible in the time from which Pompeii was

  • excavated to now -- to reconstruct again what

  • happened to these human beings at the time of the eruption of

  • Vesuvius.

  • They've been able to again to reconstruct a very moving

  • picture of their last moments of life.

  • What we know is that the ash and lava from Vesuvius--

  • and you see a restored view here of what that would've

  • looked like, and you can see Vesuvius and

  • you can see the Forum over here, with the Temple of Jupiter and

  • the Temple of Apollo, and the throngs of people

  • inside the Forum, at this particular juncture,

  • as they look up and see what is happening.

  • And on the right-hand side--this is actually a view of

  • Mount St.

  • Helens, which as you know erupted in 1980,

  • and the eruptions not so different, as you gaze upon them

  • and look at them, in comparison today.

  • But we know that the eruption of Vesuvius did not happen all

  • at once; it didn't just happen and cover

  • the city.

  • It was gradual.

  • There was actually quite a bit of time.

  • There was time to escape.

  • The Pompeians saw what was happening, and those who were

  • smart did escape.

  • But like any other natural disaster,

  • there were, of course, a group of hardy souls,

  • or perhaps we would call them foolhardy souls,

  • who thought that they could ride it out.

  • And they thought they could ride it out by hiding in their

  • own houses or by-- some of the smarter ones of the

  • foolhardy type decided that they could ride it out in some of the

  • very strong walled buildings, public buildings of the city,

  • for example, the bath buildings,

  • the Stabian Baths or the Forum Baths,

  • that we looked at today.

  • They were gravely mistaken, gravely mistaken.

  • We don't know how many stayed.

  • We think it was actually a fairly small number;

  • some have said about a thousand.

  • We don't know.

  • But whatever, those who did stay made a grave

  • error, because they were not actually

  • killed by the ash and lava, the molten ash and lava,

  • despite the fact that it was extremely hot.

  • But what killed them were the noxious gasses that came into

  • the city after the eruption, that followed that ash and

  • lava.

  • They were asphyxiated by those gasses.

  • After they had died, but before their bodies

  • decomposed, the ash and lava formed a protective shell around

  • their bodies, protecting them.

  • And what the archaeologists were clever enough to do is --

  • when the modern archaeologists, when they're working with their

  • pick axes, and when that pick axe hit a

  • hollow in the ash and lava, they poured plaster into that

  • hollow.

  • Sometimes that produced nothing, but sometimes it

  • produced bodies, the actual shape of the bodies

  • of those whose bodies had decomposed there.

  • And we can look at those bodies still today.

  • And I show you a scene of a number of the victims of Pompeii

  • huddled together for mutual and indeed ultimately futile

  • protection.

  • I can show you the body of an individual who is lying on the

  • ground, his face and his hands trying

  • to protect himself obviously from those noxious gases that

  • have come into the city.

  • I can show you the body, the plaster cast obviously,

  • of the body of another Pompeian who was sitting with his knees

  • up and his hands in front of his face,

  • trying to protect himself once again from those fumes that are

  • about to overtake him any second;

  • the body of an individual who's essentially given up at this

  • point.

  • He is expired.

  • He's lying on his back.

  • There's no hope any longer for him, a poor fellow who died on

  • that day.

  • And then this fellow, this heroic fellow,

  • who is lifting himself, in his last moment of life,

  • lifting himself, either to gasp a last breath,

  • or perhaps to whisper something to a dear family member who is

  • by his side.

  • And we even have the body of a dog.

  • This story is particularly sad because this dog,

  • this plaster cast of this dog, was found with a chain around

  • his neck.

  • So probably what happened here is the owner of this particular

  • dog had the dog chained up, didn't have time either to take

  • the dog or to release the dog from his chain so that he could

  • try himself to escape, and that poor dog perished on

  • that day and we have the plaster cast of his body still today.

  • All of these bodies can still be seen on the site of Pompeii

  • and make a visit there all the more poignant.

  • I know of no more moving human document from the ancient world

  • than these bodies of these Pompeians,

  • kept in perpetuity and for us to commiserate with and to

  • understand even today.

  • Thank you.

Prof: Last time we talked about a number of

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4.公民生活中斷。公元79年8月24日,噩夢與命運。 (4. Civic Life Interrupted: Nightmare and Destiny on August 24, A.D. 79)

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