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  • - [Voiceover] Normally when we talk about prejudice

  • and discrimination, we're often talking about it

  • in reference to different racial groups

  • or different ethnic groups.

  • And by racial group, I mean a group that's been set apart

  • because of some kind of physical characteristics

  • that have taken on social significance.

  • And I think that this last part is really key,

  • because as a society, we really do behave as though

  • some physical characteristics have more meaning

  • than other physical characteristics.

  • For example, skin color.

  • We make a lot of judgements about people,

  • and we have a lot of stereotypes based on the color

  • of people's skin.

  • But the same is not true of eye color.

  • And remember that both of these things, both eye color

  • and skin color, are both genetically driven.

  • But we've attached a kind of meaning to skin color

  • that we haven't attached to eye color.

  • When we talk about ethnic groups, we mean groups

  • that are set apart because of national origin

  • or distinctive cultural patterns.

  • So, this would include Puerto Rican, Irish, and

  • Japanese Americans.

  • But this also includes groups like the Jews, who are

  • defined more by cultural traditions and practices

  • than nation of origin.

  • But while prejudice can be based on race and ethnicity,

  • it can also be based on other factors like power,

  • social class, or prestige.

  • By power, we mean economic and political power

  • or even the power to control your own life.

  • Groups with a lot of political power can get

  • their candidates in office.

  • And those candidates can then protect their interests.

  • The same cannot be said of minority groups.

  • These groups don't have as many members as majority groups,

  • and therefore, can't always swing the vote in their favor.

  • At the same time, unfair hiring policies

  • may lead to only low wage jobs being

  • available for minority groups.

  • Laws might also limit where people

  • live or eat or go to school.

  • And all these things can limit the sense of control

  • that people have over their own lives.

  • And that's actually not a very good house.

  • Hold on, I'm gonna take a moment to redraw that.

  • When we talk about social class, there's always

  • one important point to consider,

  • and that's that status is relative.

  • In order for people to be of a higher status,

  • by definition, there need to be people of a

  • lower status beneath them.

  • And this unequal status in society can often

  • set the stage for prejudice.

  • One of the ways that this can happen is that the people

  • on the top are often motivated to try to justify

  • and maintain the differences between themselves

  • and the lower class.

  • And this is related to what psychologists refer to

  • as the Just World Phenomenon,

  • which is an assumption that people make that the world

  • is just, and therefore, people often get what they deserve,

  • which means that good things happen to good people,

  • and bad things happen to bad people.

  • So people of a high social class might try to justify

  • their own position in society by saying that

  • people who are poor must be lazy,

  • that if they just worked harder,

  • they might be successful, too.

  • So, it's pretty easy to see how this phenomenon

  • might result not only in prejudice,

  • but also in discrimination.

  • For example, this belief might result in someone voting

  • against welfare programs that might aid the poor.

  • But what about prestige?

  • Well, prestige is often based on occupation.

  • And as it turns out, high prestige jobs,

  • like being a doctor of a lawyer,

  • often go to dominant group members,

  • while lower prestige jobs, like sanitation workers

  • or the service industry, are more likely to

  • go to minority group members.

- [Voiceover] Normally when we talk about prejudice

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B1 中級 美國腔

基於種族、民族、權力、社會階層和聲望的偏見和歧視; (Prejudice and discrimination based on race, ethnicity, power, social class, and prestige)

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    Mahiro Kitauchi 發佈於 2021 年 01 月 14 日
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