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  • - What you're going to hear in this interview might shake up your sense of personal growth.

  • You see, a lot of people here on our community at Mindvalley think personal growth stops

  • at becoming the best version of yourself.

  • Today, we're with Marianne Williamson, and what you're going to hear is a radical idea

  • that will make you see your growth in a different way.

  • Marianne, welcome to Mindvalley.

  • - Oh, thank you so much for having me.

  • - So, what captivated me about you is that I saw Marianne speak on stage to a group of

  • personal growth enthusiasts and she emphasized to them, and when I heard this, Marianne,

  • it changed my life, how our personal growth cannot stop at just us.

  • We need to go beyond just, for lack of a better word, a great yoga butt, and instead use everything

  • we are learning to go forth and fix the world.

  • In other words, if we stand for health, if we're a health coach, we can't just stop at

  • teaching people healthy nutrition, we have to stand up against the food companies that

  • use bad labeling and false advertising to create an epidemic of obesity.

  • So, let's start with that topic.

  • - I think you see the best template in nature.

  • When you see a cell in the body that actualizes and becomes all that it can be, it doesn't

  • just sit there.

  • It is guided through a natural intelligence to, whether the pancreas, the lungs, the heart

  • or whatever, to collaborate with other cells so that together they serve the healthy function

  • of the organ and the organism of which they're part.

  • So, the fullest actualization of the cell is its participation in that collaborative

  • matrix.

  • Now, when a cell disconnects from its sense of collaborative function, that's a malignancy.

  • When a cell thinks, "Oh, it's all about me, I'm going to go off and do my own thing and

  • build my own kingdom."

  • And it doesn't necessarily have to do with serving the healthy function of the organ

  • of which it's part.

  • That's cancer.

  • And that's a malignancy, not only in the body, it's a malignancy in consciousness, and that

  • malignancy in consciousness has infected the human race, the idea that it's all about me.

  • So, the ego mind is very sly, and it loves to talk about religion and spirituality, as

  • long as it's all about me.

  • So, what appears to be this fullest actualization of the best version of myself, is actually

  • the worst version of myself if it doesn't include the extension of myself into the public

  • sphere, something further than my private domain.

  • Even when you talk about something like nutrition, well, yeah, a lot of well-to-do, small part

  • of the population of the world can sit and have really nice conversations about nutrition,

  • while millions of people don't even have food, much less better nutrition.

  • So, the highest level of our personal growth is an extension into recognizing the systems

  • that are larger than our personal behavior that need to be transformed the way we did.

  • - And you know why that's so beautiful?

  • There's this blogger called Tim Urban.

  • He writes a blog called 'Wait But Why'.

  • And Tim is a genius.

  • Elon Musk calls up Tim to have Tim explain complex ideas around Tesla and SpaceX.

  • And there was a post that Tim Urban wrote, Elon Musk asked him to write this post, and

  • it was about one of Musk's new inventions, Neuralink, but Elon went on to state something

  • similar to what you did.

  • He said, "The unique thing about the human race is, as we're getting more connected through

  • technology, and Facebook, and Skype, we are moving into a different level of our species."

  • You take a human being today, you send them 10,000 years into the past where we were just

  • in hunter-gatherer mode, and that baby might grow up to be a hunter-gatherer.

  • You can take a baby from 10,000 years in the past, put him in the world today, and that

  • baby may grow up to be an engineer.

  • Human beings as individuals have not evolved much in 10,000 years, but collaboratively,

  • through technology, we have.

  • And that's why the world today has engineers, has satellites, has been sending rockets to

  • the moon.

  • We have created, according to Tim Urban, a new species called the human colossus.

  • Now, here's the interesting thing, all of us are cells in this human colossus, this

  • giant being that envelopes the planet, and as you said, many of these cells are not healthy

  • cells, but cancer cells.

  • - Well, the problem, as I see it, is that technology does give us this tremendous opportunity

  • to connect, but it also gives us an opportunity, should we choose that, to further disconnect.

  • I mean, technology of itself does not make the heart join with the heart of another.

  • It can also be used for the worst kind of exploitation.

  • It can be used for the worst kind of oppression even.

  • It can be for the worst kind of sales mentality, transaction at the expense of human relationship.

  • So, I think that the largest issue of the 21st century is not technology, but consciousness

  • and technology must serve consciousness.

  • Spiritually, everything in the material world is of itself neutral.

  • It either serves the ethic of love and connection, or it can serve the ethic of fear and disconnection.

  • So, I think in all of our excitement about technology, it's important to remember that

  • it is ultimately the decisions we make on the level of the heart, on the level of consciousness,

  • which, will determine where we go in the future.

  • We all know that, you know, so many people these days don't even look up from their screen

  • to have an interaction with the person sitting next to them.

  • And there's nothing that that computer can do yet, to mimic what your brain can do and

  • what my brain can do.

  • So, millions of years of evolution have gone into the various signals, and synapses, and

  • everything that can happen when you and I are just talking.

  • So, let's remember that because some of this technological obsession is addictive, some

  • of this technological obsession...And this is not in any way to minimize the possibilities

  • that it brings forth, but I think that we run the risk these days of underestimating

  • what can happen when your heart, my heart, your brain, my brain, what nature has done

  • with a brrrrrrrr, is much more evolved than anything that can happen on there.

  • - I love that vision that you have, that we are all part of a collective species, right?

  • And we are cells in this 8-billion-cell being.

  • How do we know if we are functioning as a proper cell?

  • - The answer to that, from a spiritual perspective, is inner peace.

  • If you're at peace, you got it going on.

  • If you're not at peace...And once again, this goes back to the genius of the psyche, that's

  • the signal, inner peace is a signal you're on the right path, and a disturbance of the

  • heart is a signal that you're not on the right path.

  • This was one of the reasons the over-pharmaceuticalization of our society is so dangerous because psychic

  • pain is there for a reason.

  • Psychic pain is an immune system function just as the physical body registers with pain

  • when there's a problem you need to address, the psyche registers with pain when there's

  • a problem you need to address.

  • So, if you feel disturbed about something, this is not something to cover over so that

  • you don't feel disturbed.

  • When you feel disturbed about something, it's something to listen to.

  • What is the disturbance telling me?

  • And the whole issue in politics is that the fact that there is such a disturbance in the

  • field is a sign it's time to move in another direction and the same focus on connectivity,

  • the same focus on new consciousness and new technology that forms the evolutionary impulse

  • of the 21st century needs to be expressed everywhere.

  • It needs to be expressed in politics, no more and no less than it needs to be expressed

  • anywhere else.

  • But right now, our politics, particularly in the United States, not just particularly

  • in the United States, around the world, but my focus is on the United States, the politics

  • of the United States is regressive, and it has to do with bolstering a system that is

  • not only inadequate in terms of its capacity to forge a sustainable future in the 21st

  • century, it's also inaccurate in its conceptualization of what's real.

  • - That's fascinating.

  • Why is it inaccurate?

  • - It's inaccurate because it posits us as machines.

  • It's a very Newtonian paradigm.

  • And so, the political system is stuck in this 20th-century model, which 20th-century science

  • itself has evolved beyond, which sees the world as a machine.

  • So, if there's a problem, you just tweak the pieces of the machine.

  • But those are just symptoms.

  • Those are just effects, and they are products and consequences of things happening in human

  • consciousness.

  • So, we need a politics that's whole person, we need a politics that is based in consciousness,

  • we need a politics that is based on a realization that number one, we are here to love each

  • other.

  • And everything we do life works, when we place ourselves in service of that which would increase

  • the field of love, and connectivity, and divine right relationship, that's when your individual

  • life works, and that's when our collective lives work.

  • So, any conceptualization of the world which posits that anything else is going on, such

  • as an economic primacy as opposed to a humanitarian primacy, is inaccurate if it in any way is

  • promoting the idea that that's what will bring forth a good society and a peaceful world.

  • - So, do you think, like, the measurements of politics today, ideas like GDP, like tax

  • rate, that there's an overemphasis on that?

  • - I think they both represent what is basically an obsolete operating system for economic

  • theory.

  • I think we are moving into an entirely new conceptualization, not only of where money

  • comes from, but where wealth comes from in terms of financialization over a monetary

  • system.

  • We have a whole...Economics is just one more area where the way we've been thinking, based

  • on where we landed by the end of the 20th century, is about to break open completely.

  • That's why there are all these new conversations about universal basic income, about basically

  • seeing money coming from payment rather than tax.

  • It's an entirely new conceptualization that is coming forth, and that's why we need a

  • new political conversation that will be open to the new ideas that are springing up everywhere

  • else.

  • - What is your view of the world 20 years from now if this new era of your vision of

  • politics became more commonplace?

  • - You can't just fight disease.

  • You have to cultivate health.

  • And when it comes to war and peace, we don't cultivate peace.

  • We don't wage peace.

  • Most of our focus when it comes to national defense strategy has to do with preparing

  • for war, and you begin with what's the vision of what is the likely consequence if you continue

  • that way?

  • Our defense strategy has very little to do with creating peace 50 years from now, much

  • less creating peace 100 years from now.

  • So, you want to move back from what you want.

  • What do we want?

  • We want a world without war.

  • We want a world at peace.

  • That's my vision.

  • So, then you start with the vision, and then you move back from that, and you realize,

  • "Well, how am I going to have a peaceful world if all I do is prepare for war?"

  • You go, "I have to wage peace."

  • So, the things that wage peace have to do with the expansion of economic opportunity

  • for women, the expansion of educational opportunities for children, the diminishment of violence

  • towards women, and the amelioration of unnecessary human suffering wherever possible.

  • When you have those factors present, you have a more peaceful community.

  • Right now, for every dollar we spend on genuine peace creation, we spend $1,000 on actually

  • preparing for war.

  • - What?

  • The ratio is that wide?

  • - Absolutely.

  • Absolutely.

  • We have a $718 billion defense military expenditure this year, and we have what we give to the

  • State Department and to the United States Department of...International Department of

  • Peace.

  • It's like a little fraction of that, and we know why, Vishen, it's because no corporate

  • profits are made.

  • No corporate profits are made from expanding economic opportunities for women, expanding

  • educational opportunities for children.

  • So, what happens is that those efforts, while they exist within the State Department, once

  • again, the money that is given is completely disparate from the money that is given for

  • preparing for war.

  • Another example is that in this current administration, the first Secretary of State...

  • - The former CEO of ExxonMobil.

  • So, the first Secretary of State in this administration was not a great humanitarian, or diplomat,

  • or peace builder, he was the former CEO of Exxon.

  • So, that tells you everything you need to know in terms of what the basic goals are.

  • - So, this is not the way to...

  • - It is corrupted at a fundamental level.

  • - Right.

  • Corrupted at a fundamental level.

  • - Twenty years from now, if you were running the world [crosstalk].

  • world [inaudible].

  • - Well, the President of the United States does not run the world.

  • - I don't know, but, I mean...But this is a hypothetical question.

  • If you were running the world, what would you ask humanity to shift?

  • - We have to shift from a sense that we are separate to a shift that we are one, to the

  • realization that we are one.

  • That is the only way the 21st century will be survivable.

  • Our technology has so outdistanced our wisdom that we are a threat to ourselves, our behavior

  • on this planet.

  • You know, in any species that behaves in maladaptive ways, maladaptive in terms of the survival

  • of that species, will either evolve or it will go extinct.

  • We routinely attack our own habitat, and our relationships with each other are so weaponized

  • that we literally will not be able to withstand the assault presented by our own pathological

  • behavior.

  • And that's what I meant.

  • It's not enough to have the technology for connectivity if we don't have the consciousness

  • of connectivity, and the consciousness of connectivity is bred through the realization

  • that we're all in this together.

  • You know, when you talk about nutrition, and you talk about...You know, I say to people

  • all the time, good luck with all that green juice, and good luck with all that gluten-free...when

  • they are gutting the Clean Water Act and gutting the Clean Air Act, and overturning bans on

  • pesticides that we know harm a child's brain.

  • Every public issue will ultimately get to your private door.

  • So, right now, a lot of people feel we can wall ourselves off from what's happening in

  • the public domain, and just create our own beautiful little world over here.

  • That's a lot of things, but it's not spiritual because there's no religious or spiritual

  • path that gives any of us a pass on addressing the suffering of other sentient beings.

  • And the world is too connected, so when you're living a really nice life, and it's all cool

  • for you, but people are suffering on the other side of town, or people are suffering on the

  • other side of the world, you should see those as canaries in a coal mine because this cannot

  • last.

  • It's unsustainable how few people on the planet are able to enjoy the fruits of all this creativity

  • versus how many are at the effect of the mistakes that we're making.

  • - But how do we know which people to support?

  • Again, there are people on the other side who say build a border wall because there

  • are these asylum seekers who are going to come into the country, take jobs, assault

  • people, and so on.

  • Do we keep our compassion only to our nation?

  • Where does the line end?

  • - Well, what you just described is what I consider the politics of fear.

  • And that's what has happened in our country is that someone has harnessed fear of each

  • other for political purposes.

  • What we need to do is harness love of each other for political purposes.

  • We need to harness our dignity, and our compassion, and our love for political purposes.

  • And that love cannot just be kept in the private sphere.

  • It's not enough to give, for instance, a million dollars in charity if the system is such that

  • a billion dollars are being sucked out of the pockets and out of the opportunity creation

  • for millions, and millions, and millions of people.

  • So, we know who to support.

  • The issue for the transformational community is not figuring out who to support, it's developing

  • the cultural habits of supporting political candidates.

  • You know, the field of transformation that you and I are part of, there's money here,

  • and people spend it.

  • But we have not developed the habit, the cultural habit of spending money and support a political

  • candidate that support our views.

  • - And I want to read this quote by Martin Luther King, which I think in a way helps

  • describe why this is happening, and it helps describe why I find you fastening as a candidate.

  • So, Luther said, "Power without love is reckless and abusive."

  • And you can see that in today's politics, it's power without love.

  • He also went on to say, "And love without power is sentimental and anemic," And so many

  • people in the spiritual community practice love without power.

  • - And that's why I say all the time that this field is a little infantilized.

  • We're not producing enough really strong men and women, were producing a lot of men who

  • feel that they've been given permission to stay little boys, and too many women who feel

  • they've been given permission to stay little girls because that's what happens when love

  • is only about you.

  • It's weak, and it's sentimental.

  • We need to be fierce.

  • We need to be authentic in our truth-telling.

  • That's what we need.

  • - Now, he goes on to say, "Power at its best is love implementing the demands of justice,

  • and justice at its best is power correcting everything that stands against love."

  • - That's right.

  • - Your take on this?

  • - Well, I totally agree with him.

  • And the point is that those things which stand against love have to do with huge political

  • and economic systems.

  • When Martin Luther King was talking about dealing justly with every system that stands

  • against love, some of them as we know are in our heads, but some of them are in our

  • societies, some of them are in our societies.

  • When you have...In the United States, we have millions of American children who go to school

  • every single day in classrooms that don't even have the minimum school supplies to teach

  • a child to read.

  • And if that child cannot read by eight, the chances of high school graduation are drastically

  • diminished, the chances of incarceration are drastically increased.

  • Where's the love there?

  • How can we sit and talk about love?

  • And I say this to our community, Vishen, how are we even talking about love and not addressing

  • these children whose despair has just been normalized?

  • - But what can the average person do?

  • I mean, the average person who is living paycheck to paycheck, the average person who has their

  • own, like, dark side and depression to deal with, how can they start making a change to

  • other people's lives?

  • - This is an issue of leadership.

  • The average person is fine, but the average person has had their brains scrambled.

  • This is what leaders are supposed to do.

  • But too many leaders aren't mentioning those children.

  • I think the American people are good people.

  • We're no less good, decent than people anywhere else, we're just the same as everyone.

  • People are good.

  • There are a lot more lovers than haters in this world, but the haters are effective because

  • they're strategized and they're convicted.

  • We need to be convicted around our love.

  • - Okay.

  • So, that's really fascinating because you'd look at the people who are the haters, and

  • they seem to be so passionate about what they are against.

  • - That's right.

  • - Then you look at people who go down the spiritual path, and they decide that politics

  • and spirituality don't mix.

  • So, therefore, I will not vote.

  • I've even seen this at Mindvalley.

  • Every time we stand for something, we get accused of being political.

  • We do it anyway, but why is there that false belief among spiritual folks that they need

  • to step back?

  • - Because too many, in our field, for the sake of their own brand protection, have promulgated

  • that view.

  • That's why.

  • And I think we need to look at that because the truth of the matter is when you say don't

  • be political, like, "What?"

  • You know, when people say to me we're not going to talk about religion or politics,

  • I'm so like, "That leaves me out at dinner."

  • Don't be political.

  • What does that mean?

  • You know, Gandhi said, anyone who thinks politics and religion have nothing to do with each

  • other, don't understand religion.

  • There is no spirituality.

  • That just distracts.

  • That's not spiritual, to distract yourself from the suffering of other sentient beings,

  • call it a lot of things, but please don't call it spiritual.

  • And that's the dark side.

  • That's the shadow side of our own community.

  • - I'm so, so, so glad you're saying that because it irritates me how so many health people

  • do not stand up against the food companies.

  • How so many people who are in the health and wellness and personal growth and spiritual

  • movements shut up...

  • - Oh, and the chemical companies.

  • - ...because they're afraid to lose clients.

  • - And the environmental policies, and the fact that we have an EPA which gutted the

  • Clean Air Act, gutted the Clean Water Act, overturned the ban on pesticides that we know

  • harm a child's brain.

  • And we should be the first to speak up about this.

  • I think for the health and wellness space, you cannot...If you're talking about health

  • and wellness, but you're only talking about the health and wellness of the individual

  • without addressing the health and wellness of the larger society, then that's not a full

  • on health and wellness conversation.

  • - You're focused on a single cell rather than the larger being.

  • - Now, the statistics are this, in a recent study, 75% of Americans said that they want

  • CEOs, they want leaders to take a stand, and they suggested that they will buy more from

  • companies and leaders that actually stand for something.

  • - Well, but those CEOs were hired by boards of directors who are a part of this economic

  • theory of trickle-down economics, where over the last 40 years, the idea is that the fiduciary

  • responsibility of the corporation to the stockholders overrides any ethical and moral responsibility

  • to the larger group of stakeholders, the workers, the communities, the environment, etc.

  • That's the sociopathology of our current economic system.

  • It is completely soulless.

  • It has no sense of ethics.

  • It's just profit for the stockholders, profit for the stockholders, and so...

  • - Very, very, very true, very true.

  • But you're starting to see things change.

  • Look at what Nike did with the Colin Kaepernick campaign, right?

  • Nike stock dipped for a while, and then boom, it shot up.

  • - And now I only wear Nikes.

  • - Well, there's no doubt about this.

  • The problem is not with the consciousness of the people.

  • That's not where the problem is, and more in support of what you're saying, look at

  • the rise in socially responsible investing, etc.

  • The people are ready for this.

  • The problem is our political system.

  • The problem is that we have in the United States, especially since the Citizens United

  • campaign, such an undue influence of money, particularly corporate money, on our political

  • system, that our politics is little more...Our government is little more than a system of

  • legalized bribery, which advocates for those corporate interests, which only want the stockholder

  • increase as opposed to advocacy for the betterment of the people and the planet.

  • - What you said is controversial, but so true.

  • Our government is little more than legalized bribery.

  • - I don't even think it's so controversial.

  • They say it's true.

  • So...

  • - But we stand for it.

  • - No, hold on, hold on.

  • Wait a minute, wait a minute.

  • - We don't speak up for it.

  • - Wait a minute.

  • - Nothing has changed.

  • - You see, this is where you've had been talking to a bunch of people in this rarefied little

  • precious environment, and then I talk to people out in America.

  • So, when you talk about that little precious, rarefied health and wellness community, which

  • you said yourself, as in, isn't even voting, so it's stuck in this... not seeing what's

  • going on.

  • When I go out into the world, I don't care whether you're a liberal or a conservative,

  • we get how money has corrupted our system.

  • - So, if that's the case, how did Trump end up becoming the leader of America?

  • - Trump became the leader of America.

  • There are two main issues to look at.

  • Number one, the Republican Party was gobsmacked by his success, the same way the Democratic

  • Party was gobsmacked by the success of Bernie Sanders in 2016.

  • It's because both of them were blind to the level of economic despair among millions of

  • Americans.

  • - Wait, both of them?

  • - Both of them.

  • - I thought Bernie was open to it.

  • But he wasn't aware of it?

  • - No, hear me out.

  • Hear me out.

  • I'm talking about why the Democrats were gobsmacked by Bernie.

  • Bernie saw it, and Trump saw it.

  • Bernie named it, and Trump named it.

  • The Democratic establishment, we know what they did to Bernie.

  • So, my point is that because of all this economic despair, there was going to be a populist

  • cry.

  • It was either going to be through an authoritarian populist, which Trump was and is, or a progressive

  • populist.

  • And I think if the Democratic Party had allowed Bernie democracy to really rule, and if Bernie

  • had actually had the chance to run, I think he would have beaten him for that reason.

  • - I believe the same thing.

  • So, now as we go into the next election, one of the primary strategies in the Republican

  • Party is to label people like you who deeply care about everyone else.

  • - No, but wait, wait.

  • [crosstalk].

  • - Socialism.

  • I want to go back to why he won, which by the way, I'm not a socialist, but let's go

  • back first.

  • The fact that Trump won in 2016, you know, it's an issue of personal growth.

  • We have to apply the same principles of personal growth with which we transform our individual

  • lives to the transformation of the civilization.

  • So, one of those principles of personal growth is we have to look at for what the bad thing

  • that just happened is yourself.

  • What part did I play?

  • Because until you recognize the part that you played in your disaster, you're not going

  • to be able to change it.

  • Okay. Trump did not win just because of a group of people who are almost cult-like in

  • their support of him.

  • He won because of all the people such as the ones you mentioned from our community who

  • didn't vote.

  • People who didn't vote...

  • - Forty-nine percent.

  • - Thank you.

  • I'm hello, What were [inaudible]?

  • - What the hell were they thinking?

  • - Well, they were part of this mentality, too little challenged by our peers.

  • - Now, do you think that's going to change...

  • - You can disconnect from.

  • There's something spiritual about disconnecting from politics.

  • - Right.

  • Now, I was so shocked by the fact that 49% didn't vote.

  • The day Trump won, we decided that Mindvalley was going to take an active political stance

  • because I see this man as a fraud, and I see this man as dangerous, not just for America,

  • but for the entire planet earth.

  • We breathe the same air.

  • And I was shocked that Americans elected a man who was so clueless about global warming,

  • a man who is so racist that he invented birtherism, and I decided that we can't sit back any longer.

  • But like everyone else, I was afraid of taking a stand.

  • But, again, the latest data shows that when companies take a stand, their sales go up

  • not down.

  • People are so much more awakened now after what happened.

  • - Well, I think that's true, and at a certain point in our own personal growth, the ultimate

  • question isn't how will I ultimately make more money anyway.

  • The pinnacle of personal growth is that you know that it's not about you.

  • You're serving the ages.

  • So, I don't think our argument should be enough, there's actually money to be made in doing

  • the right thing.

  • I think the issue is that life works when you do the right thing, and money is one of

  • the things that works better.

  • - So, again, we're talking about corporate boards here, and CEOs, and what they have

  • to be accountable to, and I'm hoping that that will change.

  • - Well, but that will not change until they're held accountable.

  • I mean, that's...

  • - And that's up to us and the people [inaudible].

  • - Yeah.

  • Well, that just is up to politics because what you're saying could still just include

  • the idea that CEOs are going to all of a sudden have a burst of enlightenment, and they're

  • going to "do the right thing."

  • I think there are two things.

  • I think there are CEOs who read the same books you and I read and are part of all this, but

  • know that they would be fired in a quick five minutes by their boards of directors if they

  • did anything that was other than directed towards increasing stockholder value.

  • That's number one.

  • Number two, in an economic system, the idea of just leaving it to the ethics of corporations,

  • we should never have been the case to begin with.

  • We have child labor laws in this country.

  • We have unions in this country.

  • We had Glass-Steagall in this country.

  • We have antitrust laws in this country.

  • The historical narrative is to push back against the overreach by capitalism, and Vishen, There

  • are...It's bigger.

  • It's bigger than, oh, we'll make more money if we do the right thing.

  • The people who are really the good thinkers on Wall Street, the people who are really

  • the good thinkers in capitalism know that if they don't reclaim an ethical core, they

  • are going to create their own repudiation, and it's not going to be pretty.

  • You already have a generation coming up that talks as though capitalism is Satan because

  • in their experience, what has global capitalism ever done for me?

  • Who talk about socialism like it's the Messiah, neither one of which is true.

  • So, if you know anything about the French Revolution, and you know anything about the

  • Russian Revolution, and if you've ever read Yertle the Turtle by Dr. Seuss, you

  • know that this is unsustainable.

  • So, the argument is much more sophisticated.

  • We need to be much more advanced about this at this point than just, you know, guys, you'll

  • actually make more money in the long run.

  • We need to be saying, "This cannot continue."

  • They will start storming the Bastille, and you're already starting to see some things

  • happening.

  • This is a very...there's an earthquake.

  • There's an earthquake happening right now.

  • Now, the positive ways we could go...I was talking to a man the other day, an ex-Wall

  • Street guy, very powerful Wall Street guy who now lives in Boulder, Colorado, and he's

  • come up with these entirely new economic ideas.

  • I was saying to somebody when the Wall Street guys start moving to Boulder, you know that

  • a change is in the air, right?

  • So, we have these new kinds of economic theories, but they go beyond the old capitalism.

  • They have to do with a capitalism which has reclaimed its ethical center, and which realizes

  • they themselves, and you were right, they themselves will make more money if we move

  • into a system that has to do with justice and real democracy.

  • But it can't just be, "Hey guys, you'll make more money in the long run."

  • It's got to be those of us who have.

  • You know, in the last two days, I spent time with a group of very, very, very wealthy young

  • people, most of whom had inherited their wealth from family, foundations, etc.

  • And my conversation with them was, you should be leading the change because you know how

  • money works.

  • This change has got to happen, and this change is going to happen.

  • You can't have...What we have in the United States is wealth inequality greater than we've

  • had since 1929.

  • You have 40% of the American people who couldn't bear a $400 hit.

  • And that when you ask how did we get Trump?

  • This is how we got Trump.

  • Large groups of desperate people should be seen as a national security risk.

  • Desperate people do desperate things and are more vulnerable to ideological capture by

  • genuinely psychotic forces.

  • So, this change is going to happen.

  • It's either going to happen because of very dysfunctional, either pathological revolt

  • or out of wisdom.

  • So, those who have money, who are leading in the capitalist world should be the ones

  • designing the transition.

  • - Absolutely.

  • And I'm going to put this chart up here.

  • This chart shows that when you have high income disparity in a country, it coincides with

  • a rise in all the things that you do not want in society from crime, to corruption to drug

  • abuse.

  • - So, you asked me how we got Trump?

  • That's how we got Trump.

  • And if we don't deal with this, we will get even worse.

  • - And wealthy people who think that this high level of economic disparity means that they

  • got to live in a mansion.

  • Well, if you have a mansion in a slum, you're still living in a slum.

  • - But you know what?

  • And I'm so interested to talk to you about this.

  • My sense is that the smartest rich people don't think that anymore.

  • - They're waking up.

  • - Yeah.

  • There is an awakening.

  • There is an awakening, but it will not be an awakening, and it's inadequate if it was

  • only an awakening where CEOs wanted to do better things.

  • And, you know, I'll tell you something else that concerns me.

  • The status quo protects and perpetuates itself by co-opting disruptive language.

  • So, when some of these people brand themselves like they care because they gave a million,

  • but meanwhile the system is sucking out a billion on their behalf, no, no.

  • This is why I'm running for President.

  • I'm running for President because a better version of the same old same old is still

  • going to lead to catastrophe.

  • - So, one of the things that I know the Republican Party is going to be using as a weapon is

  • the word socialism.

  • I know you're not a socialist.

  • I know Bernie Sanders is not a socialist because most people who are educated know the difference

  • between socialism and democratic socialism, but how would you explain your vision?

  • - Well, first of all, these words are just used to just...These labels don't even serve

  • us anymore.

  • But within that contextualization, I would say capitalism with a conscience.

  • - I like that, "capitalism with a conscience."

  • - Yeah.

  • I mean, I grew up at a time where it was understood and expected that the corporation would have

  • some sense of ethical responsibility to the workers, to the community and the environment,

  • not just fiduciary responsibility to the stockholders.

  • Even Milton Friedman, interestingly enough.

  • When we think of where this whole trickle-down economics came from, the idea of just let

  • loose the market forces to do what they want without any kind of government interference.

  • We have thought that's Milton Friedman.

  • So, everybody thinks who realizes how much damage that has done have the thought, well,

  • Milton Friedman was the genesis of this horror.

  • Milton Friedman also wanted there to be a universal basic income.

  • So, they leave out that part.

  • - Right.

  • And that...

  • - So, I'm all for letting the market do its thing in the sense that when you're in the

  • club...and, I know this.

  • When you're in the club, there's no better place to be.

  • In my country today, not enough people can get into the club.

  • That's unsustainable.

  • - So, what are the top three issues or the top three vision?

  • Let's rephrase that.

  • What are the top three things that you would do for America if you were President?

  • - Well, I don't know about the top three.

  • There need to be an uprising among the American people.

  • People need to reconnect to their role as citizens.

  • Democracy does not just give us rights.

  • It gives us responsibilities.

  • When you talked before about the 49% in our own community who didn't vote, as long as

  • there's that level of disconnection, you know, the French say, "If you don't do politics,

  • politics will do you."

  • So, there has to be a realization among the American people.

  • We do have, at this point, an economy whose functioning is sociopathic, but we have to

  • take ethics back.

  • And I believed it because of that.

  • I do believe we should have a massive infusion of hope.

  • We have millions of American people who live with chronic economic anxiety.

  • What will I do if I get sick?

  • What will I do if one of my children get sick?

  • How will I pay for them to go to college?

  • How am I going to pay my college loans?

  • So, immediately, we need a Medicare for all system.

  • We need a $15 an hour minimum wage, although I am for some compensatory actions in places

  • where that's just simply too big a leap for certain communities.

  • We need to have a system where people, regardless of their economic circumstances, can go and

  • get a good education, whether it is a state college university or one of the best technical

  • schools in the world, and where this unbelievable burden of this trillion and a half in college

  • loan debt is taken off the backs of our young people.

  • So, that's your immediate infusion of hope.

  • Then we have to address the fact that our country is practicing what amounts to collective

  • child neglect, given that there are millions of American children who, as I mentioned,

  • are merely basically in that cradle to prison pipeline because they have no way to compete

  • with the clout, the economic clout of those corporate interests in Washington.

  • I believe that in the United States we need to do a deep, deep dive into creating the

  • next phase in racial reconciliation.

  • If you kick somebody to the ground, I think we'd all agree you owe it to them to do more

  • than to stop kicking.

  • You owe it to them to say, "Here, let me help you get back up."

  • So, we ended slavery in 1865.

  • It took another 100 years of what amounted to institutionalized violence in the American

  • south before we had the civil rights movement.

  • With the civil rights movement in the 1960s, we dismantled segregation, and we granted

  • equal voting rights to blacks, although that has been chipped away at over the last few

  • years.

  • But we have never gotten to the peace of economic restitution.

  • Economic restitution was promised in the form of 40 acres and a mule at the end of the civil

  • war.

  • It was most cases not given, even in most cases where it was given, once the federal

  • troops left, that acreage and those mules were taken away.

  • So, there has been a gap in the ability of the former slave population and their descendants.

  • There has been an inability on a large systems level to enter into the vibrancy of the U.S.

  • economy to the point where even now, well, if you're a genius, if you're an Oprah Winfrey

  • or a Tyler Perry or a Magic Johnson, you can make it.

  • That of itself is not social justice.

  • And that is why I believe we should pay reparations for slavery just as the Germans have paid

  • reparations to Jewish organizations since the Holocaust.

  • - What do those reparations look like?

  • - Well, in my opinion, we should have a council, a reparations council.

  • I think it to be somewhere between $200 and $500 billion.

  • No, I'm involved enough in this conversation.

  • There are always going to be people who say, "Wow, that's way too much."

  • And they're going to be people who say, "Wow, that's way too little."

  • This could be a council that would be obviously carefully chosen from black leadership in

  • America, specifically American descendants of slaves from culture, from business, from

  • academia, from politics who would disburse over, let's say a 20-year period of time,

  • that money to projects which support economic and education renewal.

  • - Got it.

  • So, it's not going to people directly, it is going to projects.

  • - Correct.

  • Correct.

  • - The other thing I think is what I was talking about before, just as our economic policies

  • have nothing to do with creating a vibrant economy in 10 years from now.

  • The economic system, the way it operates now sucks in the present from any possibilities

  • for future vibrancy except for a tiny group of people.

  • And similarly, our defense strategy has nothing to do with creating peace on earth.

  • So, we need a massive system of peace creation and waging peace, both domestically and internationally.

  • - What would be the changes you'd make to the military?

  • - Well, you know, my problem is not with the military.

  • You know, when you look at the dastardly way in which so much of our defense policy is

  • ruled by advocacy for corporate profits among military industrial contractors as opposed

  • to peace creation.

  • That's not the military's fault.

  • - It's not, right.

  • - You know, it's not the military's fault, the military...So, it's not about the military.

  • It is about the decisions.

  • You know the head of our defense, the commander-in-chief, is a civilian for good reason.

  • That's how America is protected from ever having a military coup.

  • But at the same time, this is one more area where our politicians, both in Congress and

  • the White House, have behaved more as advocates for profits, for corporations, then for such

  • issues as creating peace on earth.

  • An example of this is the fact that the man who currently stands as the head of our defense

  • department was a 30 year executive at Boeing.

  • I'm sure you've realized that for the sake of $100 billion in arms sales to Saudi Arabia,

  • the United States is now acting as technical support for a war they're prosecuting in Yemen,

  • where tens of thousands of people have starved including children.

  • It is so immoral.

  • Now, Mike Pompeo, our current Secretary of State has said, "Well, you can have strategic

  • partnerships with people who do not share your values."

  • They should know you can't.

  • That means you have sacrificed your values.

  • We've become such a whore.

  • This nation is not seen around the world for moral leadership anymore.

  • People see that they know what we're doing.

  • - Right.

  • If you look at all the [crosstalk]...

  • - And, by the way, part of that is the $500 million deal that Boeing has with Saudi Arabia.

  • - And if you look at all the Pew polls of foreign opinions of America, it has plummeted

  • since 2016.

  • - Of course, and this is dangerous.

  • You mentioned earlier, what is happening here is not only dangerous for America, it's dangerous

  • for the world.

  • We should be proud of the fact that...And it's not like we've ever been perfect domestically

  • or internationally.

  • - But America's greatest power has never been its military, it's been soft power.

  • - Its values.

  • - It's been the image and the ideals and the values of America.

  • And that is what has been eroded dramatically.

  • And the Dalai Lama himself said to me, "The people of the world,"he said, "no longer see

  • Americans as champions of democratic values around the world," because in too many cases

  • we have not been.

  • - As president, I would make sure that changed.

  • - What would your presidency mean for corporate America?

  • - Well, for corporate America, they would know guys I like would love to have dinner

  • with you, but you shouldn't be running things.

  • Your profit should not be the organizing principle of American society, and the fact that your

  • profits have become the organizing principle for American society, has not only corrupted

  • our government, but it has hijacked our value system.

  • Now, some of you guys I know, know exactly what I'm saying, and I really look forward

  • to getting all the help and advice from you because this is a new kind of economic council

  • we're going to have here.

  • But those of you who represent the old view, you're not going to get any help from me.

  • I like you, we're friends.

  • I've kind of known a bunch of you for years, but this government is going to stop being

  • your handmaiden.

  • - And corporate America is changing so dramatically.

  • It's becoming more and more aligned with that vision that you just described.

  • - I don't know.

  • You're a little more optimistic about that than I am.

  • - Well, if you look at...

  • - You were talking about climate change, look at how the oil companies are obstructing any

  • real effort on climate.

  • But here's the thing, you go back 20 years ago, the biggest company in the world was

  • an oil company.

  • Today it's Google, it's Facebook, it's Apple, and it's companies where the vast majority

  • of their employees lean towards ideas that you've just discussed.

  • - Yes, but hold on a second.

  • So, let's even talk about that.

  • The tech companies, that's another shift going on in our society.

  • We thought five years ago, "Oh, they're so cool because they dress like us, you know,

  • they're part of the counterculture.They're this..."

  • No, no, no, no, no.

  • We really need to get over that illusion, including Facebook.

  • So...

  • - I'm not worshiping the tech companies.

  • I have major issues with the tech companies.

  • - Let's be clear.

  • And also when you say that their employees are with us, this is my point.

  • So, you have a bunch of like, well-heeled employees who get to work at Google and stuff

  • and they're with us.

  • Meanwhile, they're not the ones who are suffering.

  • Every one of them, you know, they're 1% or close enough to the 1%.

  • The fact that they've got more higher consciousness is exactly what you and I were talking about

  • our own communities.

  • So, we have these really cool, like, health and wellness things, at really cool spas in

  • Arizona, and stuff like that.

  • And I'm like, "Hello, we need to wake up."

  • - But companies are changing.

  • Recently, Microsoft, its own employees wrote a letter to the CEO to object to its hollow

  • lens device being used to train soldiers to kill people, right?

  • - I agree with you.

  • I'm not...

  • - Facebook employees had a massive walkout in protest to some of its corporate policies.

  • - I agree with that, and I don't want to be negative here.

  • I don't want to be cynical because cynicism is just an excuse for not helping.

  • My point is that still within the private sector, it cannot remain within the private

  • sector.

  • No amount of private charity can compensate for a basic lack of social justice.

  • So, this idea that if we just change corporate mentality, that alone will be enough.

  • It's not because too much of that amounts to what is, in essence in too many cases window

  • dressing.

  • - So, let's go back to that word you just said, social justice.

  • What does that look like for you?

  • - Social justice for me means that we try to apply within our social systems, our larger

  • economic and political and social systems, the same level of compassion that we try to

  • express in our personal lives.

  • That you can't talk about having more loving relationships.

  • We're all sitting in a loving relationship meanwhile, what about our relationship to

  • these millions of American children who are stuck, who are trapped in these prisons of

  • despair?

  • What does it mean when...I mean, you know, I'm not even saying that I know for sure,

  • you know, I'm not saying, "Well, let's bring those people home from Afghanistan," Because

  • I realize what's going to happen to the women of Afghanistan if the Taliban just takes over.

  • But I'm saying that our conceptualization of right relationships, and love, and compassion

  • should apply as much to how we think about the Yemenis, and how we think about the women

  • in Afghanistan, how we think about the children on the other side of town as it applies to

  • what's going on in Silicon Valley and all the people who are working at cool places.

  • - What would your presidency mean then to the people of the world?

  • - I think that it would mean that the people of the world realize that America is trying

  • her best to right the ship of our ethical core.

  • We have self-swerved, our government has swerved, and our economy has swerved from its moral

  • core, from its ethical core.

  • We act like making money is more important than treating people well.

  • We have an economic rather than a humanitarian bottom line.

  • We act as though politics is so disconnected from wisdom and heart, and it justifies itself

  • being separated from wisdom and heart.

  • The world would know that with me in the Oval Office, that was going to change now.

  • - Now, what would it mean for people in the red states, the people who otherwise typically

  • lean to the right?

  • - Well, first of all, I don't...

  • You know, Obama had said many years ago that every state was really purple.

  • I think that we know that many people have voted against their own economic interests.

  • But I think a lot of people in those states, as well as everywhere else, are awakening

  • to the fact that they have voted for people and policies that as things actually unfolded

  • did them more harm than good.

  • But I want them to feel that it's not just that we're against that, we are for the things

  • that will help you in your life.

  • How could someone who is dealing at a near poverty level not want unless their brains

  • were scrambled about it, not want to know that, you know what?

  • We're going to create a situation where you don't have to think about it.

  • Healthcare is handled for you and your kids.

  • We're going to create a situation where you don't even have to think about it.

  • Your kids can go to college.

  • We're going to create a situation in which you don't even have to think about it.

  • You're not going to be burdened by these college loans.

  • And we want to actually prosecute with antitrust laws, etc., against these corporate conglomerates

  • that have taken away from you the dignity of farming, that have taken away from you

  • the dignity of work, that have taken away from you the time to be with your family,

  • the time to talk to your kids, the ability to just breathe, find your own creative space.

  • We cap people's dreams in this country today.

  • And really, the beauty, you know, when you talk about capitalism, the place where capitalism

  • is, it's high side, is it gives people a chance, go out there and create, go out there and

  • soar.

  • But if you cap people's dreams so much that they can't spread their wings, then this is

  • not a democracy, freedom nor even what capitalism should be.

  • - Do you think the American dream is still alive?

  • - The American dream is alive in many people's hearts.

  • It is not functioning for...Actually, it is not even just that it is only functioning

  • for a few people.

  • The means that it's only functioning for a few people means that it's not functioning

  • because the American dream is the idea that anybody, if they work hard or not, has an

  • opportunity.

  • So, the aspiration is alive.

  • I mean, I'm running for President.

  • I'm one of millions of people who are giving our all to, you know, that fire, that light,

  • that eternal torch to bring it forth.

  • So, yes, I think it's alive in people's hearts, but it's not enough for a woman to be pregnant.

  • It's important she gives birth, and every generation has to not only grow pregnant with

  • the American dream but give birth to the American dream.

  • And it's not happening today, and we must change that.

  • - Let me ask you a question that I believe your opponents would ask.

  • Your visions are great, Marianne, but who's going to pay for all of this?

  • - You know, they never say that when they're about to pass a $2 trillion tax cut in 2017,

  • where 83 cents of every dollar went to the very, very richest and the very richest corporations

  • with the canard, of course, they were going to create jobs, which is...40 years has proven

  • that's not the way it works.

  • - Right.

  • So, it doesn't work that way.

  • - And every dollar that you put into education, every dollar you invest in people, is a dollar

  • you are putting into your economy.

  • Every dollar we put into healthcare, for instance, when you look at how much of people's budgets

  • they have to spend on healthcare, which is a huge portion, that means once healthcare

  • is available to them, they have that much more money to spend.

  • You are actually more of a consumer base.

  • That's where jobs come from.

  • Jobs come from the fact that people have more to spend.

  • People have more to spend, so that company needs to have more people working for it because

  • of the larger consumer base.

  • So, we need to push back against that delusion that has been promulgated so that a few people

  • who find democracy inconvenient could make more money.

  • - Your opponents are going to also use the word socialist on you.

  • How would you respond to that?

  • - Well, I'll respond to that is look at my life.

  • But, you know, I've done well in the private sector.

  • The private sector's been good to me.

  • I understand the free market.

  • I understand how it can operate.

  • I understand the high side of it.

  • And I understand conscious commerce.

  • I understand righteous commerce.

  • I understand that commerce can be win-win.

  • I do, I mean, as a writer I write, the publisher publishes, and then people pay for that, and

  • what they get is the value of the book.

  • Everybody won.

  • So, I'm all for a market-based economy when the market is behaving in a way that is ethical,

  • not at the expense of people, but in mutual sharing with people.

  • But when you look at something like the police department, the police department is basically

  • a socialist institution.

  • The fire department is a socialist institution.

  • Public schools are actually socialist institution.

  • So, all we're talking about that is extending that to health care.

  • - Yeah.

  • And let's be honest.

  • - All we're doing, I mean, you know, the little pieces of, so this whole conversation is capitalism.

  • - And let's be honest.

  • You, Bernie Sanders, you guys are not socialist.

  • It's one of those clever, magical words that people on the right, sorry.

  • It's one of those clever, magical words that men like Newt Gingrich came up with as part

  • of their marketing campaign to take down politicians.

  • So...

  • - Yeah.

  • But they...

  • - They don't agree with.

  • - Yeah.

  • But I think that there's no point to keep using the phrase democratic socialist if obviously

  • it's been misunderstood.

  • - Now, one of the biggest existential threats in our world today is climate change.

  • What would your presidency mean for the ecology?

  • - I see climate change as a complete and total existential threat and peril to even, you

  • know, possibly even to the sustainability of life on earth.

  • We currently have an environmental protection agency, which is run by an ex-chemical company

  • lobbyist and the guy before him was an ex-oil company executive.

  • First thing that would happen is a world-class environmentalist would be placed in charge

  • of the EPA, Environmental Protection Agency.

  • Everybody who runs counter to actual environmental protection no longer has a job there, and

  • we would attract the most world-class environmental scientists and experts on sustainability,

  • green technology, etc., to come work for the Environmental Protection Agency.

  • We would immediately go back to the days when the Clean Air Act was robust, the Clean Water

  • Act was robust, etc.

  • When it comes to the things that need to be done over the next 12 years in order to get

  • the carbon out of the atmosphere, in order to sequester it in the ground, all of the

  • things that we need to do to get off fossil fuels to developed green sustainable technology.

  • We have the people in this country, and we have people around the world who know what

  • to do, and they would have in me...

  • - I love that you said that.

  • - They would have in me a President that says, "Do it.You have the full force and power of

  • the executive branch of the U.S. government, go."

  • - You'd be, if you want, you'd be the first woman President of America.

  • Is there a particular leadership style that you think a woman President would bring in

  • that might be unique, new, different?

  • - Well, I am sure that you would agree with me when it comes to enlightened leadership,

  • which really is a feminization process, I see circumstances where men practice those

  • principles even more than some women do.

  • So, I don't think that of itself is so much gender.

  • I think bringing the feminine values to the fore.

  • Sometimes women do that, sometimes they don't.

  • Sometimes men do that, and sometimes they don't.

  • So, I don't want to make too much about that.

  • I do think, however, that the fact that I'm a woman, it makes my concentration on the

  • wellbeing of women and girls much stronger than it would be were I a man.

  • I think we need a U.S. Department of Childhood and Youth because of the unbelievable risk

  • of so many millions of American children who live in chronic trauma.

  • We need wraparound services.

  • We need anti-trauma training.

  • We need restorative justice.

  • We need conflict resolution, anti-bullying in our schools, in such a way that too often

  • has been treated as peripheral issues when in my administration would be seen as core.

  • - And the final question, people know you for this quote.

  • It's one of the most cited quotes in the world.

  • "Our deepest fear is not that we are inadequate.Our deepest fear is that we are powerful beyond

  • measure.It is our light, not our darkness that frightens us."

  • What does that mean to you?

  • - You know, it's so funny.

  • That paragraph is just part of a book.

  • It's not a special section.

  • It's not a poem.

  • Such a strange thing that it's been singled out.

  • I mean, I'm honored, but what it means, you know, that book is reflections on the principles

  • of A Course in Miracles.

  • You and I, there's really, on a spiritual level, no place where you stop, and I start.

  • And my ego mind and all the ego is is a false belief that we're separate.

  • It doesn't want me to see that because and it says, "No, don't go there.Don't go there.

  • Don't allow yourself to fall into the oneness."

  • Because the ego mind knows that that's the death of the ego, so we're afraid of the light

  • more than we're afraid of this little comfort zone of playing small.

  • That's what it means to me.

  • And I believe that what spiritual practice does for us, is it opens us up to the realization

  • that all things are possible, and that you're dwelling...You know, Emily Dickinson said,

  • "I dwell in possibility."

  • Dwelling in the idea that all things are possible is the safe place to be, not the dangerous

  • place to be.

  • Dwelling in the place that we're all here just to love each other is the safe place

  • to be, not the dangerous place to be.

  • The ego mind says, "Oh, it's going to all be dangerous if I allow myself to just love

  • everybody.It's going to be dangerous if I go around thinking anything's possible."

  • But really that's the only safe place to be.

  • That's what that means to me.

  • - Thank you, Marianne.

  • - Thank you.

  • - Thank you, everyone, for listening.

  • Guys, if you enjoyed this interview, if this resonates with you at an intellectual and

  • a heart level, support this campaign.

  • Where can they go to donate?

  • - People can go to marianne2020.com or Marianne Williamson for President or Marianne for President,

  • but that marianne2020 is where a lot of people are going.

  • - marianne2020.com.

  • And all you got to do is donate.

  • It's a dollar.

  • Just $1 makes a difference.

  • - Thank you.

  • - Thank you so much, Marianne.

- What you're going to hear in this interview might shake up your sense of personal growth.

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瑪麗安-威廉姆森談如何將意識帶入政治領域 (Marianne Williamson on How to Bring Consciousness to Politics)

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    林宜悉 發佈於 2021 年 01 月 14 日
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