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  • Ladies and gentlemen, I'm sorry to interrupt.

  • I wanna welcome you to our

  • VIP reception with Dr. Jordan Peterson.

  • We're so glad to have you all with us.

  • I'll just be brief. I do want to especially thank Don Sebastiani

  • of Don Sebastiani and Sons for

  • very generously donating the wines that we have tonight for the reception, and I hope you'll enjoy them.

  • Dr. Peterson will be here momentarily to take photos

  • for all those who are interested.

  • Right afterward, we're going to have a Q&A session where you can personally ask

  • questions with him and have a conversation

  • so, please enjoy yourself and

  • Thank you again for joining with us

  • Thank you.

  • So my question is related to an interview you did with Camille Paglia

  • not long ago, and you were referring to Robert Sapolsky's

  • work about the zebras and how if the lions don't go after the zebras because they're

  • camouflaged into the herd, not the landscape.

  • And Sapolsky would put a red dot on a hunch and

  • The Lions would then go after that Zebra and I get that I believe that's true

  • But my question, how do the lions

  • communicate with each other to go after the one zebra with the red dot?

  • Well, I think the answer to that is that lions are a lot smarter than we think they are.

  • you know well, you think about it, you know like

  • hunting animals have to be very very intelligent when they hunt in packs

  • because they're obviously communicating with one another constantly and

  • they isolate an individual that's identifiable in some sense

  • and they seem to be able to determine

  • perhaps from its behavior, perhaps because of the behavior of the hunters

  • what that animal is.

  • But I mean, to be a predator means to manifest substantial intelligence

  • and I don't think we understand it very well at all.

  • (I agree, I think you're telepathic)

  • Yeah, well animals are strange, you know? You know how they can pick up your emotions

  • They're, they're very good at decoding nonverbal behavior

  • And so they're communicating through their posture and so forth, but I don't think we understand it very well at all

  • You bet. Another question?

  • Dr. B's here, a college professor here in California.

  • You said some things that are a little bit disheartening to me as an educator for our youth

  • who are bringing them up into this new society and

  • educating them to think deeply about what the meaning is for themselves as individuals.

  • How do you see

  • current

  • academics

  • as failing our students now?

  • Well, you know I really think Faculties of Education should probably just be burned to the ground

  • you know, I mean

  • They're failing them.

  • They're, they're failing.

  • The Faculties of Education in particular are failing them in a variety of ways

  • The first is that I've seen no evidence coming from the Faculties of Education that our understanding of how to educate children

  • more efficiently has progressed at all in the last 40 years.

  • In fact, I think it's gone backwards.

  • And a lot of the things the faculties of Education had pushed, like self esteem,

  • which actually doesn't exist because it's measured improperly,

  • like whole word learning for example

  • like multiple intelligences.

  • All these things have actually set the cause of Education back substantially

  • because they're not based on anything that's real

  • and then the introduction of... of

  • well, this... this very complex gender education to me is nothing but ideology it's being introduced

  • To children who are far too young and who have enough

  • confusion in their life without adding that additional dimension.

  • But most importantly I think that

  • The education system.

  • It doesn't teach kids to read well, it doesn't teach them to write well,

  • it doesn't teach them to think about thinking, so they can't think critically.

  • And it does almost nothing to help them understand that they have a character that they could develop.

  • You know, I mean this has been true for a very long time

  • and there's historical reasons for it. But, be very good, you know to

  • to have it. What what grade do you teach?

  • (Um, college)

  • College? Oh college.

  • Well even with the college kids

  • like no one's ever sat down with most of those kids

  • and asked them for example to write an essay of any length

  • and with any degree of seriousness on

  • who they would like to be and I don't mean career wise,

  • although that's part of it

  • and why to justify that.

  • It's an unbelievably useful exercise.

  • And so,

  • Especially if you're in the humanities, your job is to teach character development and

  • we just don't do that well.

  • We tend we tear everything apart and put nothing back together and it's a terrible thing for young people

  • so that's some of the

  • problems

  • Hi, Dr. Peterson

  • Another education question, we have a daughter who's in fifth grade in San Francisco.

  • She's in a private school because the public schools here are by and large abysmal

  • and

  • they are I recall

  • Hearing a lecture of yours where you said as soon as the school starts teaching your kids things like equity, diversity, and inclusion

  • pull them out. And our daughter's school is

  • deep and wide into that and there seems to be no escape.

  • So, my husband I agreed that we would do whatever you say tonight

  • So he said...

  • So his solution is that we just need to teach her

  • our values, our individual value system at home.

  • Well, I say let's think about pulling her out. So what do you say?

  • Um

  • How good are you at teaching her your individual values at home?

  • Like can you can you help her think it through? Is she confused by it?

  • Um, she is confused by it, but she's mostly rebelling and whenever I try to bring it up, she gets very angry.

  • And is she rebelling against your attempts to counter it, or is she? What's she angry about?

  • She's angry because she loves her friends at her school. She's afraid of us pulling her out and she's pretty defensive of her school.

  • Well, okay

  • So the first thing I would say is that I wouldn't give you advice because I don't know the particularities of your situation well enough.

  • I think that your...

  • Given what you just told me, your attempts to

  • provide her with the values that you can provide her with at home are probably her best long-term defense in any case.

  • It isn't obvious to me that you're going to find a place where this isn't a problem.

  • So, and she's in grade five?

  • She is, and by the way, my husband keeps whispering "I told you so" in my...

  • Well one of the prerogatives of being married at least from time to time.

  • So I would, I think...

  • It's pretty...

  • You could try the values move for a good while before you do anything more radical, you know

  • There's something to be said for minimal necessary force

  • and you don't want to set up any more rebellion on her part than is absolutely necessary.

  • I don't know if that'll be sufficient, but hopefully it will.

  • It's helpful. Thank you.

  • Yep, you bet. You bet.

  • Hi

  • Um, how do...

  • As a student at this university, how do I...?

  • I mean it's hard to me to sometimes...

  • I mean, I see the university like crumble like everyday

  • Like in all this ideology like had and I just find it hard to like

  • How do I keep myself like motivated or like... like... like...?

  • Finding it meaningful to continue and like...

  • Well your best bet in university is you at least have the chance to read.

  • You know, and what you need to do is to I have a list of books on my website

  • which you may know about or may not you could go read all those books.

  • (I've been reading all of them)

  • Good good. Well, the thing is that the best thing you can do if you're inundated by foolish

  • teaching is to go read all the books that people have thought have, are great

  • because lots of them are great and then you can make your peer group the people who wrote those books and

  • hopefully that'll be enough so that you'll be a lot more than you were and that would be something but

  • You have the opportunity to do that

  • even if you're not encouraged to do it, you can do the reading

  • and I don't know of any better...

  • That, and I would also say to write, you know, write. Read something great, write about it.

  • Get your thoughts in order.

  • That will help straighten you and you might as well read the best since it's there and it's free.

  • Which is also something quite remarkable. I don't know anything better than that

  • Dr. Peterson a lot of what you say really resonates with me

  • and so I listen to it quite a bit, but sometimes I feel as though

  • You take the position that these people who are concerned about

  • sexism, racism, and other kinds of discrimination are a bunch of whiners

  • and I wonder what you really feel about that and how you would address that issue.

  • Oh, I think it's true.

  • A lot. And I mean it's not that I don't think that there are forms of arbitrary prejudice that are counterproductive

  • obviously that's the case and I think that that's

  • detrimental to everyone.

  • I mean, we, it would be wonderful to build a society where people were invited and encouraged to participate

  • based on their level of skill in relationship to the required tasks, right?

  • That's what we'd want. And there are arbitrary barriers. But to... but the

  • the victim culture that's been generated on the university campuses is not only

  • unwarranted in my estimation given how much better things are, say in the United States,

  • on the sexism and racism front than say 50 years ago, or 40 years ago, or 30 years ago, or 20 years ago.

  • There's been unbelievable improvement and not only that, the emphasis on

  • microaggressions and safe spaces and...

  • and an interference with freedom of speech are

  • definitely making students less resilient rather than more resilient.

  • And every psychotherapist worth his salt knows that

  • because the way that you help people overcome their anxieties is by exposing them

  • voluntarily to things that they neither, things that they're afraid of and are disgusted by.

  • and it's the core... it's the core...

  • apart from getting your story straight, it's actually the core of all successful psychotherapies

  • and so by protecting students,

  • there's just, there's there isn't anything you can do that would make them less resilient than what's being done in the universities.

  • And Jonathan Haidt and Greg Lukianoff in their book "Coddling of the American Mind" laid that out pretty nicely.

  • The American Psychological Association and the American Psychiatric Association should have put out statements in this regard years ago

  • Because everyone knows if they're trained properly that this is just not how you go about doing it.

  • It doesn't mean...

  • That doesn't mean that if you're concerned with arbitrary discrimination, that that somehow makes you whiny.

  • Like I don't, I don't believe that because discrimination is real and it's... it's... it's pointless. It's harmful

  • (How do we address it?)

  • How do we address it? I think...

  • (As a society)

  • Well, I think, I think we are addressing it first of all because we're much less

  • prejudiced than we were like at any other point in known history.

  • So that's the first thing is that things have improved at a rate

  • That's so dramatic that it's almost unbelievable.

  • But, the way I think that we improve it is that we crush it out inside our individual souls.

  • You know for me, this is, that's why I concentrate on the individual.

  • Organizing ourselves into tribes and, and, and making that our paramount identity and then

  • teaching students that the appropriate way to view history is as the battleground between identity groups is just a reversion to tribalism

  • and that's like whenever a society reverts to tribalism, all that happens is that violence breaks out there's because obviously

  • because

  • Tribal groups are violent and if you can't speak between your tribes because they're so clearly different

  • Demarcated and there's no communication, all there is left is violence.

  • And so I just don't see that as...

  • I mean even if the people... let's let's give

  • 50% of the people who are complaining about discrimination

  • They're do as people who are genuinely concerned.

  • Their solution is inappropriate.

  • All it's going to do is cause more trouble

  • and the idea that you know, there shouldn't be a uniting narrative

  • I think that's completely absurd because it's a uniting...

  • we're all here. We're all peaceful at the moment.

  • Despite our pathologies because there's a uniting narrative, everyone knows what they're doing here

  • And so everyone acts in a manner that allows everyone to predict each other. And that's why we're peaceful, because we're all half crazy.

  • You know, and there's lots of times we're not peaceful.

  • You need those uniting narratives and they have to be super-ordinate to the group identity.

  • And...

  • (We all look inside ourselves, every single one.)

  • (society seems to say "everybody look at yourself carefully and see if you're doing discrimination")

  • ("and if you are being discriminatory, stop it".)

  • Yeah, well, that's it and it's not just discriminatory, I'm sure that, you know the...

  • my sense is that the average person, myself included,

  • has more than enough sins on their conscience to keep themselves busy polishing themselves up for the rest their life.

  • and so I think that's a really good place to start, because you know,

  • you take the damn responsibility on yourself and if you're looking outside for someone to blame, then, then,

  • that's the first sign that there's probably something wrong and it's not like I don't know that some people have it rough.

  • Some people have it rough and, and, and it's because of external things that have happened to them,

  • but their best bet still is to take the responsibility for fixing that onto themselves.

  • And you weaken people if you say that they're the passive victim of external forces and...

  • Then they become the passive victims of external forces. It's not good. So, yeah.

  • Um, is there a generational divide in the themes of the questions that you get and which ones do you find the most entertaining?

  • Don't really think there is a generational divide particularly. I haven't noticed it

  • Um...

  • Most entertaining...

  • God, that's a tough one. I mean...

  • (Did you have fun?)

  • Haha, yeah

  • Look, I mean...

  • I wouldn't say that what I've been doing for the last three years has been fun...

  • but it's been unbelievably

  • worthwhile and meaningful, you know, like it's, it's, it's definitely

  • been...

  • I've continued to do it because I can't think of anything better to do than to come to a

  • event like this and to talk seriously to people about issues that I hope are fundamental.

  • And the evidence seems to be that it, as far as I can tell, that it's doing a

  • substantial number of people a substantial amount of good

  • and so that's not fun precisely, but it's better than fun.

  • But I can tell you one thing that well, this is how it's better than fun in some sense.

  • You know I mentioned this in my talk tonight.

  • It's very...

  • affecting...

  • To travel all over the world and to have people that I don't know come up to me

  • Constantly...

  • Like if I was outside during a day, it would happen 50 times and say "look I was having a hell of a time"

  • "and here's why and here's the things I've done to change and it's way better". And you know,

  • there isn't anything you could hope for that would be better in your life than to be able to travel to places you've never been,

  • everywhere and for perfect strangers to come up to you on the street,

  • politely and tell you that their lives are much better than they were and and that it was because of...

  • paying some attention to what, to what I've been communicating, not originating but communicating.

  • So, that's, that's a great thing

  • and as long as that continues, then I'll continue doing this and I'll be content with whatever fun I manage to extract from the process.

  • So we will just do one more because I'm starting to to not be very

  • coherent and that's always a good place to stop. So who's got the mic?

  • (I got the mic. If logos speaks habitable order into chaos, and we reflect that by speaking truth)

  • and that's good,

  • then when we fail to speak truth, is that evil and how has it differentiated from the original chaos that was being spoken to?

  • Well, it's definit... I would say that it's, I would say yes that it's evil that that's the right way of thinking about it.

  • The initial chaos is more...

  • it's more blurry potential.

  • Like it has the alternatives of going many ways if you...

  • like I've dealt with families, say in my clinical practice who have practiced many generations of deep lies.

  • And so there's a potential there, right, that the lies generated but it's almost impossible to set it straight.

  • Like once you cast something like that into being, it's much more difficult to...

  • turn to the good

  • You know, you know it's obvious

  • you know you, you think oh, "this is the day I'm finally gonna tell off my boss" and it's like maybe you should have had

  • an intelligent conversation with him at a slightly lower voice tone three years ago, you know

  • and so it's a little late and you go there and you

  • you, you sacrifice your job because you can no longer control your anger and now you're unemployed

  • and you don't have a record, a good employment record for your next job. And now your family doesn't have anything to rely on.

  • It's like that's chaos man, but it's not easy to set straight

  • whereas normally, as long as you haven't done anything too

  • pathological, what opens up in front of you is paths that could go in either direction

  • you know, it's, it's not that hard to set it straight

  • it's...

  • But once you've made the mistake

  • Well, you have to fix the mistake and then you have to recast the potential and that's that's hard, it requires

  • You have to admit that you did something wrong.

  • You have to have the humility to note that you, that you're the one in error. You have to calculate

  • the strategy for setting it right. You have to implement it and then you have to decide you're not going to do it again

  • Right, that's the full...

  • What do you call that?

  • When you go to Catholic Church, and you...

  • Confess! You have to confess and you have to repent and you know, and you have to atone.

  • And that's what you do to eradicate evil, is you confess and you repent and you atone and...

  • Those out to atone is to... that's at one right, to restore that initial unity

  • It's very very difficult

  • And the more are things like that you pile up around yourself that lower the probability that you'll straighten it out.

  • So, that's how it's different. Yeah.

  • All right. Ladies and gentlemen.

  • Very nice to be here tonight.

Ladies and gentlemen, I'm sorry to interrupt.

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問與答個人主權的意義和現實性。 (Q & A: The Meaning and Reality of Individual Sovereignty)

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    林宜悉 發佈於 2021 年 01 月 14 日
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