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  • If Natsume Yuujincho is about anything in particular, it's an all-encompassing kindness

  • towards other people as well as the world at large, in a very ecological sense.

  • But that shouldn't come as a surprise.

  • Iyashikei as a whole is almost defined by its relative lack of antagonistic forces,

  • a decentering of conflict, something which would seem antithetical to the very structure

  • of narrative.

  • Yet oddly it works for this oh-so-particular genre.

  • Natsume, in focusing on youkai, accomplishes what other iyashikei achieve through other

  • means: an elaboration of the world as living, equally important to human life itself and

  • necessarily tied up with that human life.

  • It presents harmony as the utmost ideal, something which takes work but is more than worth the

  • payoff.

  • In a sense, it's a near-perfect series in the way it engages with this.

  • But that brings us to an important question.

  • Why is it that only series widely recognized asgoodcount as iyashikei?

  • Iyashikei, as the name implies, is a genre which must heal its viewers in order to count

  • as such.

  • An almost necessary result of this is that any given iyashikei work can only be seen

  • as one if a sufficient number of its watchers feel soothed, ie, if they think it's good.

  • In matter of fact, this is a strange means by which to define a genre.

  • Romance anime don't have to cause stirs in the hearts of watchers in order to count

  • as such, nor do action works require anything approaching impressive fight sequences.

  • The only remotely similar example in more common genres is horror, and yet even then

  • it's well-known that there's horror which fails to cause any fear or uneaseit's

  • just seen as bad.

  • Things are not the same for iyashikei like Natsume Yuujinchou.

  • When a work would theoretically fit under its banner, and yet genre fans tend to find

  • it more boring than relaxing, it's simply not given the name, as seen in cases like

  • Glasslip.

  • Of course, all iyashikei anime are widely regarded as boring by much of the anime-viewing

  • public, but that's just another part of what makes iyashikei such an interesting case

  • study: its parameters are largely defined by its particular niche audience, rather than

  • a broader community consensus.

  • Again, though, this is strange.

  • Can we really claim that there's a genre whose works are good by default, simply as

  • a result of being in a category which implies some degree of quality?

  • Iyashikei may remain a useful term under that framework, but can we really call it a genre

  • as such?

  • Well, in the classical sense it's obviously not a genre, merely a subgenre, perhaps of

  • the drama.

  • However, genres in mass culture typically refer to clusters of similar works, with related

  • priorities and origins.

  • Under this standard, iyashikei are clearly deserving of the title.

  • They originate from a particular set of conditions opened up by the Japanese bubble burst, speaking

  • to a desire for a communal, ecologically-focused life at a time where climate collapse comes

  • ever closer.

  • Two of its seminal works, Yokohama Kaidashi Kikou and Aria, clearly take place after some

  • sort of environmental catastrophe, with one leading to a slow end for humanity while the

  • other sees our technological prowess merge with a renewed appreciation for nature into

  • a sort of bucolic techno-utopianism.

  • Series like Natsume draw far more heavily on the aesthetics and attitudes of the past

  • rather than the future, but they still highlight these same anxieties and themes, employing

  • those same formal techniques to accomplish them: wide sweeping shots of the environment

  • and careful images of life moving as it always does.

  • At the same time I have to ask myself if this is OK.

  • Let's say, for a moment, that this was a worse series.

  • Let's pretend Natsume, rather than a kind boy who tries his best to do right by others

  • while moving with the flow was a bit of a jerk who had to be goaded into acting justly,

  • something which would hurt the focus on kindness and reciprocal altruism.

  • Let's also assume that the environment was simply less appealing, giving the viewer no

  • reason to care about whether or not it's in harmony.

  • Would this still be iyashikei?

  • I suspect it wouldn't be considered as such, in spite of no change in the narrative structure

  • or formal elements necessary to iyashikei, only the quality with which these elements

  • are executed.

  • This, I believe, brings us to a large problem, one we must attempt to address if we're

  • to discuss works of this ilk.

  • Iyashieki is a genre defined by the skill of its craft, because that skill is necessary

  • to effectively convey the formal elements with which the genre is associated.

  • But this simply isn't how genres work.

  • Mecha may fundamentally be tied up with the industrial reproduction of the body, but it

  • doesn't have to have an interesting take on that front.

  • Cyberpunk can situate its characters in an extra-late capitalism without saying anything

  • of value on the topic.

  • Why does iyashikei have to effectively demonstrate an understanding of how people are part of

  • their environments while also relaxing its viewers?

  • I have no interest in speaking for the Japanese viewers who came up with iyashikei as a genre

  • term.

  • I've always identified as a lover of iyashikei, but watching Natsume has forced me to reconsider

  • it as a label.

  • I'm comfortable with its continued existence, but it strikes me that, perhaps, we need to

  • broaden the definition.

  • Works that aim to relax viewers should probably count, just as works which aim to scare viewers

  • are considered horror.

  • Otherwise, iyashikei will remain a quality label, rather than

  • a

  • genre one.

If Natsume Yuujincho is about anything in particular, it's an all-encompassing kindness

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家喜的定義並不那麼簡單 (The Definition of Iyashikei Isn't So Simple)

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    二百五 發佈於 2021 年 01 月 14 日
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