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  • Hey Wisecrack, Jared again.

    嗨,Wisecrack 的大家,又是我 Jared

  • And today, we're taking a look at the show that dares to ask the question: how much body

    今天我們要看的動漫,讓我很想問個問題:有多少個

  • horror can we realistically animate in twenty-two minutes?

    肢體獵奇,一部 22 分鐘的動漫能拍出來?

  • I'm talking about Netflix's devilishly good anime offering, Devilman Crybaby.

    我在說網飛提供的佳作,惡魔人

  • While you may know it by its reputation as 'that show with lots of incredibly violent

    此時,你可能知道它的名聲是出於「那是部擁有一堆驚人的性愛的動漫」

  • humping, 'cartoon boobs, 'and incredibly violent cartoon boobs,' Devilman Crybaby

    「卡通胸部,和極度暴力的胸部」

  • has some deep things to say about metaphysics, the media, and even international relations.

    惡魔人卻更深入探討形上學、媒體甚至國際關係

  • So, welcome to this Wisecrack Edition on The Philosophy of Devilman Crybaby.

    所以,歡迎這次 Wisecrack 的內容,關於惡魔人的哲學

  • As always, spoilers ahead.

    一如往常,前面有劇透

  • And by the way, we never get it right if you want dubs or subs, so we literally flipped

    順道一提,我們總是搞不清楚你們要配音還是字幕,所以我們直接投硬幣決定

  • a coin, and it landed on dubs, so be happy.

    而它最後落在配音,所以對這決定感到滿意吧

  • But before we get into the recap though, I just want you all to know we're working

    但,在我們進入簡述前,我只想讓你們知道,我們正努力在

  • hard trying to put together an anime podcast.

    整合動漫的播客了

  • It's in very early stages, but a lot of our best video ideas start from podcast discussions,

    它仍在初期製作階段,但是很多很棒的影片點子出於播客的討論

  • so subscribe to our channel Wisecasts to get a closer look into our creative process.

    所以,訂閱我們的頻道好對我們的創造過程得到進一步的理解

  • Anyway, on to the recap.

    總之,開始簡介

  • Akira, a teenage boy known for crying over almost anything, is living with the Makimura

    不動明是個出了名的為任何事而哭的青少年,他與牧村家住在一起

  • family while his parents travel the world providing free medical care.

    而他的父母環遊世界去提供免費醫療

  • When he tries to save his crush/housemate Miki Makimura from what looks like a gang,

    當他試著從一群疑似幫派的人中救他的初戀身兼室友,牧村美樹

  • Akira is interrupted by his trigger-happy adoptive brother and childhood friend Ryo,

    不動明卻被他童年時好戰的領養兄弟,飛鳥了打斷了

  • recently back in Japan after a research project in South America.

    了剛從南美洲的一個研究項目回來到日本

  • Ryo tells Akira what he learned abroad; namely that devils are real and that they are possessing

    了告訴不動明他在海外所學的。俗稱的惡魔是真的

  • human beings.

    而他們寄宿在人體裡

  • Trying to collect proof of his theories, Ryo takes Akira to a drug-fueled sex party called

    為了收集他的理論的證據,了帶著明到了一個受藥物影響叫做「安息日」的性愛派對

  • 'Sabbath,' where his bloody rampage actually succeeds in summoning a group of demons, one

    了的血腥的暴行成功的召喚了一群惡魔

  • of whom tries to possess Akira.

    其中一個試著附身於明身上

  • That demon, Amon, fails to take over Akira completely.

    而這個惡魔,安蒙,卻沒有辦法完全的掌控明

  • Akira gains the strength and power of a devil, but is still in control of his mind and body.

    明得到了惡魔的力量,卻仍保有自己的意識與身體

  • You're a man who possess both the body of a devil as well as the heart of a human.

    「你是同時擁有惡魔軀體與人類心靈的男人」

  • Devilman.”

    「你是惡魔人」

  • While Ryo and Akira initially plan to use his powers to fight the devils, the show gradually

    當了與明一開始的計畫是使用明的力量去抵抗惡魔,而故事卻緩慢揭開

  • reveals that there's more to Ryo's plan.

    了更深一層的計畫

  • When the demon threat is revealed to the public, Ryo gains immense influence with world leaders,

    當惡魔的威脅向眾人公布時,了對於世界領袖有了巨大的影響力

  • turns on Akira and promotes policies which promotes the murder of not only devils, but

    他背叛了明,並鼓吹政策去屠殺惡魔和

  • millions of human beings.

    上百萬的人類

  • This all comes to a head in the big reveal: “You see, I'm Satan.”

    而這一切都來自最大的秘密:「你看,我是撒旦」

  • Yep.

    沒錯

  • Followed by a massive human-devil-Devilman battle culminating in the end of the world.

    接續著的是人類–惡魔–惡魔人的大戰,直到最高潮的世界末日

  • So, how did we get from a bad night at the club to the apocalypse?

    所以,我們從在夜店糟糕的一晚到天啟?

  • The answer has to do with two distinct but related concepts: “moral panicsandthreat

    答案必跟兩個截然不同但卻相關的概念有關:「道德恐慌」和

  • construction.”

    「恐懼的構造」

  • Sociologist Stanley Cohen argues that mass media constructs a “moral panicdirected

    社會學家 Stanley Cohen 證明媒體建構「道德恐慌」時

  • at certain groups of people by portraying their behavior as deviant.

    會指出特定族群的人,描述他們的行為為異常的

  • Society labels these people a threat, which justifies excessive social control and policing

    社會變標籤這群人為威脅,而正當化他們對這群「惡魔化」的人口的過度的

  • over thedemonizedpopulation.

    社會控制與維安管理

  • As he put it, “[The media] informs us about right and wrong, about the boundaries beyond

    他說,「媒體告訴我們對與錯,告訴我們做事情的底線」

  • which one should not venture and about the shapes that the devil can assume”.

    「和惡魔該有的形象」

  • Devilman Crybaby references a few well-known moral panics.

    惡魔人參考了一些出名的道德恐慌

  • For instance, local news falsely identifies the young rappers as members of a gang.

    舉例來說,當地新聞將幾個年輕的說唱樂手誤認為幫派的成員

  • The mistake - and their resemblance to the constructed stereotype of violent youth nearly

    這些錯誤,以及他們跟暴力青年的既成刻板印象的相似度

  • gets them shot by police, even as they try to cooperate with the officers.

    使他們差點被警察擊斃,即使他們試著配合警察

  • The show also references the archetypal moral panic: witch-hunts.

    動漫也參考了道德恐慌的原型:獵巫行為

  • For her almost supernatural speed, Miki is known to the media as 'Kamioka's witch of

    因為她幾乎超自然的速度,美樹被媒體形容為「田徑場上的魔女」

  • track and field.'

  • As a result, the mob, calls her a "witch!

    結果,暴民們稱她為「魔女!」

  • She's an outsider!" before killing her and burning her body.

    「她是異類!」隨即便殺了她並焚燒了她的屍體

  • More to the point, though, is Ryo's use of mass media to create a moral panic over

    更重要的是,了操弄了媒體,並製造了對於惡魔的道德恐慌

  • devils.

  • After triggering Koda's transformation at the track meet and causing a massacre, Ryo

    在田徑上誘發了幸田的變身,並造成了大屠殺

  • uses his livestream to sow fear and mistrust among the general population: "Demons exist...

    了用他的直播平台向大眾散播了恐懼與不信任:惡魔真實存在

  • There could be one right next to you.”

    「可能就有一個正在你身邊」

  • Taking advantage of his academic title, Ryo claims to be merely a reporter of thefacts;”

    利用他的學術頭銜,了只不過是「真相」的記者

  • in fact, he uses multiple media outlets, including social media and traditional broadcasting

    事實上,他運用了許多媒體管道,包括社交媒體和傳統廣播系統

  • to promote as much fear, paranoia, and violence as possible.

    去盡可能的宣傳恐懼、妄想和暴力

  • "In this battle against the demons, I'm sure that we will win once again."

    「在這對惡魔的抗爭中,我可以確定的是我們會再次勝利」

  • As the end of the world draws closer, Satan/Ryo encourages more and more violence by expanding

    當世界末日逐漸接近,撒旦/了為了鼓勵更多的暴力行為

  • the definition of 'devils' to include anyone deviating from the social norm.

    他把惡魔的定義拓展為只要是任何不符合社會規範的人

  • He falsely implies that deviant behavior is a proven indicator of the potential to turn

    他不實地暗示脫序行為是一種指標,證明這些人有潛在可能

  • into a devil.

    變成惡魔

  • "So you are saying anyone dissatisfied with society can potentially turn into a demon?"

    「所以你的意思是說,任何對社會有所不滿的人都有可能成為惡魔?」

  • "That's correct."

    「沒錯」

  • "So, then, in order for us to defeat the demons—" "We must eradicate them before they become

    – 所以為了對抗惡魔… – 我們必須在這些人成為惡魔之前把他們除掉

  • demons."

  • He pulls off the same feat at the international level through a process scholars call, “threat

    他在國際間也使用了同樣的手法,運用了一個學術過程,叫做

  • construction.”

    「恐懼的構造」

  • Certain camps of foreign policy theorists argue that many international threats posited

    部分的國際政治理論家說,許多國際上的威脅的定位

  • by national leaders are largely 'constructed' -- that is, issues become threats when people

    多半是被各國領導們「創造的」—也就是說,一個議題之所以變成威脅是

  • in positions of power define them as such.

    當有權者定義他們為如此時

  • Like creating a moral panic, threat construction involves identifying some 'other,' whether

    就像創造道德恐慌一樣,恐懼的構造設提到定義「異類」

  • that be another country, an organization, etc., and defining its otherness as a danger.

    不論是別的國家、組織之類的,他們定義這些人的差異性為一種威脅

  • The other is portrayed as not merely a physical threat, but a threat to the very identity

    這些異類被描述不只是物理上的威脅,而甚至是

  • of the domestic state.

    國家形象的威脅

  • Political scientist David Campbell explains that, in the process of threat construction,

    政治學家 David Campbell 解釋說,在恐懼的構築上

  • “[The other becomes] the barbarian who stands in opposition to the 'civilized' self”.

    「這些異類成為了野蠻人,他們是文明化的自我的對立」

  • Following this model, Ryo manipulates inherent weaknesses in US foreign policy to start WWIII,

    遵循著這個理論,了操弄了美國國際政策與生俱來的弱點,並開啟了世界第三次大戰

  • beginning a nuclear conflict which wipes human life from existence.

    一開始便用了核衝突去根絕了人類的存在

  • Ryo takes part in a high-level government discussion about how to handle the threat

    了參與了各政府高官們的會議,討論該如何管制惡魔所造成的威脅

  • posed by the devils.

  • By this point, world leaders have bought into Ryo's logic completely and have become distrustful

    到了這個時候,世界領袖們已經完全相信了的邏輯,而變得對彼此相當不信任

  • of one another: "We must be wary of the movements of neighboring countries.

    「我們必須注意鄰國的動向」

  • There's information that they've already been taken over by the demons."

    「有消息說鄰國已經被惡魔接管了」

  • In response to the situation, the US government reflexively identifies Russia as a 'geography

    對於這個情勢,美國政府的回應是反射性的指認俄羅斯為「地理上的邪惡」

  • of evil' (a term coined by Campbell), and declares that devil possessions are the product

    ( Campbell 發明的字),甚而宣稱惡魔附身是俄羅斯的生化武器

  • of a Russian bioweapon: "The US department of national defense closed its borders in

    「美國國防部推測此次惡魔事件」

  • response to the possibility of demons being Russia's biological weapon."

    「可能源於俄羅斯生化武器,而封鎖全國」

  • In Devilman Crybaby, the US and Russia respond to the devils much as real-world governments

    在惡魔人裡,美國與俄羅斯對於惡魔的回應宛如現實世界的政府

  • respond to terrorism.

    對於恐怖主義的回應

  • Because the threat is 'barbaric' and a threat to civilization, no measure is too

    因為這個威脅是「野蠻的」,也是對於文明的一個重大威脅,所以

  • extreme to stop them, including nuclear war: "Annihilate this demon insurgency that threatens

    沒有任何手段是過於偏激的,包括核武。「消滅惡魔的叛亂,阻止他們對於都市的威脅」

  • our capital!”

  • The show explores the dangers of throwing up artificial boundaries between groups.

    這齣劇討論人們對不同群組設立的隔閡的潛在危險

  • The bloodshed and heartbreak that fills up the last few episodes are a direct result

    在最後幾集的滿滿的屠殺與悲傷,正是大眾傾向去相信

  • of the public's willingness to buy into Ryo's 'us vs. them' mentality.

    飛鳥了的「我們對於他們」的思想的結果

  • "Maybe you can run faster than people because you're a demon!"

    「比一般人跑得快,我看因為你是惡魔吧」

  • "You think you're better than the Japanese?"

    「居然敢瞧不起我們日本人?」

  • This preoccupation with boundaries is also reflected in the show's exploration of what's

    而對隔閡的先見也反映在劇裡對於以一種

  • called "Dualist metaphysics”.

    叫做「二元論形上學」的探討

  • So what does that mean?

    所以,這是什麼意思?

  • Dualism posits that reality is binary or oppositional in nature, composed of two eternally clashing,

    二元論斷定世界是二元的或本質上是相對的,且由兩個時常衝突

  • irreconcilable forces, such as good and evil.

    且不相容的力量組成,例如善與惡

  • One of the classic examples of dualistic philosophy is the ancient religion of Manichaeism.

    其中一個經典的二元論的例子是古老的摩尼教

  • As religious scholar Todd Calder explains, “According to Manichaean dualism, the universe

    宗教學者 Todd Calder 解釋,「根據摩尼教二元論」

  • is the product of an ongoing battle between... good and evil substances which are in a constant

    「世界是善與惡持續不斷的抗爭下的產物」

  • battle for supremacy".

    「它們時常在抗爭奪取主權」

  • At first glance, the show appears full of binary oppositions which will never be resolved.

    第一眼,劇裡看似充滿了永不會妥協的對立的立場,

  • For instance, Ryo is distinguished from Akira by his inability to shed tears, which serves

    舉例來說,了與明非常不同的是了沒有能力哭泣

  • as a visual cue for the ability to feel emotion.

    這作為一個視覺上的線索,顯示他無法體會感情

  • "Why would I cry?

    「我為何要哭?」

  • I'm not sad.

    「我又不傷心」

  • It was going to die anyway."

    「反正牠總是會死得」

  • The show also sets up a sharp divide between fear-based violence and the Makimuras' Christian

    惡魔人在恐懼為基準的暴力與 Makimuras 的基督教和平主義間,設立了一個明顯的差異

  • pacifism: "One of the people who was following Jesus pulled out his sword, attacked the soldier,

    「追隨耶穌的其中一人拔出了劍,攻擊兵士」

  • and cut off his ear, so then Jesus said to him, 'Put away your sword and return it to

    「並割下了對方的耳朵,當時耶穌對他說到『把你的劍收回劍鞘』」

  • the sheath.'"

  • Ryo is a dualist to the core.

    了是二元論的一個極端

  • He describes devils as fundamentally lacking in the human capacity to feel: "Devils have

    他形容惡魔為根本上無法像人類一樣有感情

  • existed on earth since long before humans.

    「惡魔比人類還更早存在於地球上」

  • They are ferocious, extremely savage, and have no emotions."

    「他們很兇殘,極度野蠻,且沒有感情」

  • What's more, the show takes that Manichean idea of a battle betweengood and evil

    更多的是,惡魔人將摩尼教的「善與惡根本的」抗爭

  • substancesvery literally.

    表現得相當直白

  • Ryo first discovers the existence of devils when the corpse of his formerly-possessed

    了第一次發現惡魔存在時,是當他發現先前被附身的教授

  • professor is revealed to weigh "twice the size it was when he was alive."

    「身體是他生前的兩倍」

  • This possession, in other words, was not only spiritual, but physical — a case of two

    換句話說,附身,並不只是精神上的也是物質上的改變—一個容器存在著兩個身體

  • bodies, one 'good' and the other 'evil,' fighting for the same space.

    一個「善的」與一個「惡的」,他們為同個空間相互爭執

  • The show emphasizes the material dimensions of this battle between good and evil whenever

    惡魔人在物質方面強調善與惡的抗爭

  • a devil successfully takes over a human host, often ripping apart their body in the process.

    尤其是當惡魔成功奪取人類宿主時,他們時常將身體撕裂開來

  • Over time, however, Devilman Crybaby winds up turning this dualistic model completely

    隨著時間,惡魔人最後卻把二元論的圓形完全改變了

  • on its head.

  • The show reveals the socially constructed nature of the dichotomies many of its characters

  • take for granted, and argues that reality is far too complex to be put in terms of black

  • and white.

  • As panic over the devils' threat reaches its tipping point, the show blurs the line

    當對於惡魔的威脅達到臨界點時,惡魔人卻把善與惡的界線

  • between good and evil.

    給模糊了

  • One of the more obvious examples is Akira, who, by his very nature, challenges Ryo's

  • dualistic model of the world: in one person he combines devil and human, good and evil.

  • We see this when Akira, in his Devilman form, stands between an angry lynch mob and its

  • targets and offers up his life for theirs, "Why kill each other?

    「」

  • If you're going to kill someone, just kill me instead!" defying the angry and fearful

    「如果你們一定要殺人,就殺我吧」

  • humans' expectations.

  • By contrast, we see an example of supposedly 'good' humans resorting to evil when the

  • mob dismembers and burns Miki Makimura for her public support of Akira, and other 'Devilmen.'

    暴民因為牧村美樹對於明及其他惡魔人的支持而將她支解

  • Devilman Crybaby also loves to play around with dichotomies surrounding gender and sex.

    惡魔人

  • The show regularly hints at an ambiguously queer relationship between Akira and Ryo:

    劇裡時常暗示著明與了曖昧不清的同性戀關係

  • Akira remains invested in his ability to openly display emotion, even after being mocked for

    明始終保持著自己能夠大方地宣洩感情的能力,即是在小的時候

  • it as a child.

    被嘲笑過

  • "What the heck?

    「搞什麼?」

  • He's crying even though he's a boy!"

    「明明是個男生卻這麼愛哭」

  • And in his final form, Satan embodies both male and female sex characteristics.

    在撒旦最後現出原形時,他同時擁有了男性與女性的性別特徵

  • But perhaps most interesting is the way the show blurs the lines between devilsstand-ins

  • for the outcasts and scapegoats of societyand the humans they are supposed to be

  • so different from.

  • Mr. Makimura eventually finds his wife and their son, Taro, in a refugee camp.

    牧村先生最終在難民營裡找到他的老婆和兒子

  • Unfortunately for him, it isn't the reunion he'd hoped for.

    不幸的是,這並不是他所期望的重逢

  • Taro, now possessed by a devil, can't control his own hunger any longer.

    太郎現在已經被惡魔附身了,也沒辦法控制自己的飢餓感

  • His father arrives to find him in his demonic form, eating his own mother.

    當父親抵達並發現他以惡魔型態正在吃著自己的母親

  • Mr. Makimura tries to fall back on the socially constructed dichotomy between devils and humans

    牧村先生試著回到社會所構建關於惡魔與人類的二元論

  • to reduce Taro to an evil creature and make some sense of the horror confronting him:

    並將太郎歸納為邪惡生物,好讓他理解眼前這可怕的景象

  • "Taro, you are no longer my sweet son.

    「太郎,你再也不是我可愛的兒子了」

  • This for your own good."

    「這是為你好」

  • But in the end, he can't help but see his human son in the devil's crying eyes: "Please

    但在最後,他在惡魔的淚眼中看到他的人類兒子:

  • don't shoot; that's my son in there."

    「拜託不要開槍,我的兒子在裡面」

  • The show also provides plenty of evidence to exhibit that, contrary to Ryo's claim

    惡魔人給了許多例子,去展現不同與了

  • that devils are incapable of emotion, they are actually quite capable of feeling love

    對於惡魔沒有感情的論點。事實上,他們對彼此能感受到愛

  • for each other, and, in some cases, for humans.

    甚至有些例子,對於人類的愛

  • In the episodeBeautiful Silene,” Akira gets into what can only be described as a

    在「美麗的死麗濡」的集數裡,明碰上了一個致命的性愛戰鬥

  • deadly sex battle with Silene, the former lover of Akira's devil, Amon.

    他與安蒙的前世情人,死麗濡

  • In the first round of their fight, Akira nearly kills Silene.

    在他們的第一戰,明幾乎殺了死麗濡

  • But as she lies bleeding out, her partner Kaim comes to her aid, offering to give up

    但是,當她躺在血泊中時,她的伴侶,槐夢前來救助,並提出

  • his life so that she can merge with his body and live long enough to kill Devilman.

    犧牲自己的生命與她的身體融合,好讓她撐到殺死惡魔人

  • But why?”

    「但是,為什麼?」

  • Silene... even bloodied, you are beautiful.”

    「死麗濡,你即使浴血,你也如此美麗」

  • Kaim's sacrifice even causes Silene to cry.

    槐夢的犧牲令死麗濡哭泣

  • Most impressive of all is the change that comes over Satan himself as a result of his

    最讓人印象深刻的改變是,撒旦他自己在與明相處的過程中

  • experiences with Akira.

  • Having revealed his true form to Akira, Satan admits that he made the merging between him

    向明顯是自己的真身後,撒旦承認他故意讓明與安蒙結合

  • and Amon possible so that Akira would be able to survive the apocalypse and live with him

    好讓他在天啟過後存活,並跟他一起永遠活著

  • forever.

  • "Oh, Akira, let's live in the new world together.

    「」

  • I made you merge with the champion Amon for that very reason."

    「」

  • What's more, when Satan kills Akira during their battle, he, king of the devils, experiences

    更重要的是,當撒旦在戰鬥中殺死明時,他,惡魔之王,卻第一次感到了悲傷

  • grief for the first time, and cries over Akira's body.

    他為明的屍體哭泣

  • "Right now, I'm feeling something!

    「現在,我感覺到了什麼!」

  • What is this?"

    「這是什麼?」

  • By pointing out fluidity where we would expect to find hard boundaries, Devilman Crybaby

  • asks us to think hard about the labels we apply to others, and the potential consequences

  • of black and white thinking.

  • The show puts forward some tough questions: who benefits from media scapegoating, and

  • to what ends?

  • To what extent does rhetoric play a role in the identification of 'threats,' and what

    「」

  • are the dangers of being too ready to draw lines between 'self' and 'other'?

    「」「」

  • And, in a world where categories as basic as 'good' and 'evil' are the product

    「」「」

  • of manipulation and deliberate construction, what is the right thing to do?

  • As Miko, in her blended human/Devilman form puts it: "What does it mean to be a human?

    「」

  • What does it mean to be good?"

    「」

  • "If you're gonna die, hurry up and die!"

    「」

  • "What is justice?

    「什麼是正義?」

  • What is right?"

    什麼是正確的?

  • And as always, peace.

Hey Wisecrack, Jared again.

嗨,Wisecrack 的大家,又是我 Jared

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