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Stanford University.
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The often asked question, what's the difference between Bio 150,
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Bio 250, and-- is it Hum Bio 160?
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No difference.
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It's exactly the same.
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So like the same requirements, same unit.
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So take whichever one makes your life easiest.
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Let's see.
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Any other procedural stuff?
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Well, the answers are back from Monday's questionnaire.
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And a variety of interesting answers.
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Not surprisingly, given the size of a group.
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Why have you taken this course?
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Really want to know about animal behavior, but willing to deal
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with humans.
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[LAUGHTER]
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Because I'm substituting it Bio 43, which I don't want to take.
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My dad used to make me read books about human behavior
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and biology as punishment.
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[LAUGHTER]
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That doesn't make any sense.
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I know one of the TAs, so I figure
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that guarantees me an A. OK, guys, that's in your court.
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One I really liked, because I want
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to be a filmmaker after college.
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Yay, interdisciplinary.
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What else?
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My first grade teacher is making me.
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Tom McFadden told me to.
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I'm a hyper-oxygenated dilettante.
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I wanted to, somewhat correctly pointing out,
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why have you taken this class?
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I haven't taken it yet.
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A number of people reporting that,
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in fact, that was the correct answer.
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And my favorite, why have you taken this course?
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Yes.
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[LAUGHTER]
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OK.
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Relevant background, relevant background.
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I'm human, I'm human and I often behave.
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I'm human and I have biology.
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19 years of being confused about human behavior.
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Not really, sort of.
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Seeing crazy behavior as an RA in an all frosh dorm.
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And I date a biologist.
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Let's see.
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There was also the question on there of,
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did the thing on the board look more like an A or a B.
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And just to really facilitate that one,
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I forgot to put the A and the B up.
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But that taps into a cognitive something or other,
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which maybe I'll get back to at some point.
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Telephone numbers.
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Reading them off, accuracy dramatically
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tanked as soon as the three number,
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four number motif went down the tubes.
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And when it came back briefly, accuracy
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came back a little bit.
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Finally, let's see.
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All of you guys conform to a standard frequent gender
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difference.
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Which is everybody was roughly equally-- by gender-- roughly
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equally likely to see dependent as the opposite of independent.
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A small minority went for interdependent.
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However, one finding that has come up over and over
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is that far more females are interested in peace than males,
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males are more interested in justice.
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OK, have you taken the bio core.
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Quote, no way Jose.
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Somebody pointing out quite correctly,
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don't settle for peace or justice.
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Then of course, there was the person
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who responded to that question by writing those words are just
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symbols.
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Need to know assumed meaning.
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[LAUGHTER]
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OK.
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There was one questionnaire that was carefully
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signed in something approaching calligraphy,
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it was so beautiful.
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And was otherwise blank.
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For years running, the subject that most people really
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want to hear, and most people really don't want to hear,
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is about the biology of religiosity.
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And for 22 years running now, Stanford students
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are more interested in depression than sex.
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[LAUGHTER]
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OK.
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So we start off.
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I keep telling Hennessy about this, but nothing gets done.
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We start off.
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We start off, if I can open this--
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which is something you can do if you have
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a certain type of training.
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If you're some osteologist, or whatever these folks are
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called.
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If you are presented those two skulls
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and told this one's a female, this one's
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a male, you can begin to figure out stuff like how heavy,
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how large the body was of that individual, what
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diseases they had, had they undergone malnutrition,
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had they given birth, a lot of times, a few times,
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were they bipedal.
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All sorts of stuff you could figure out
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from just looking at these skulls.
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What today's lecture, and Friday's, is about
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is the fact that with the right tools under your belt,
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you could look at these two skulls
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and know that information.
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You are a field biologist, and you've discovered this brand
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new species.
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And you see that this one nurses an infant
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shortly before leaping out of the tree,
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leaving only the skull.
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And this one has a penis, shortly
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before leaping out of the tree and leaving a skull.
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So all you know is this is an adult female and an adult male.
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And if you've got the right tools there,
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you can figure out who's more likely to cheat on the other.
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Is the female more likely to mess around, or is the male?
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How high are the levels of aggression?
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Does the female tend to have twins, or one kid at a time?
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Do females choose males because they have good parenting
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skills, or because they're big, hunky guys?
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What levels of differences in life expectancy?
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Do they live the same length of time?
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You would be able to tell whether they have the same life
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expectancy or if there's a big discrepancy between the two.
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All sorts of stuff like that, merely
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by applying a certain piece of logic
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that dominates all of this.
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OK, so you're back reading those Time Life nature
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books back when, and there was always a style of thing
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you would go through.
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Which is they'd describe some species
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doing something absolutely amazing and unlikely,
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and it goes like this.
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The giraffe, the giraffe has a long neck,
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and it obviously has to have a big heart
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to pump all that blood up there.
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And you lock up a whole bunch of biomechanics people
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with slide rules, and out they come out with this prediction
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as to how big the giraffe heart should be
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and how thick the walls.
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And you go and you measure a giraffe heart,
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and it's exactly what the equations predicted.
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And you say, isn't nature amazing?
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Or you read about some desert rodents that drink once
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every three months, and another bunch of folks
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have done math and figured out how many miles long
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the renal tubules have to be.
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And somebody goes and studies it,
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and it's exactly as you expect it.
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Isn't nature wonderful?
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No, nature isn't wonderful.
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You couldn't have giraffes unless they
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had hearts that were that big.
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You couldn't have rodents living in the desert
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unless they had kidneys that worked in a certain way.
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There is an inevitable logic about how organisms function,
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how organisms are built, how organisms
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have evolved solving this problem of optimizing
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the solution.
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And what the next two lectures are about is,
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you can take the same exact principles
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and apply them to thinking about the evolution of behavior.
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The same sort of logic where, just
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as you could sit there and, with logical principles,
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come to the point of saying, a giraffe's heart
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is going to be this big.
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You can go through a different realm of logic built
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around evolutionary principles and figure out all sorts
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of aspects of social behavior.
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And we already know what's involved in, say, optimizing.
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What's the optimal number of whatevers in your kidney.
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What's the optimal behavior strategy or something.
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All of us, as soon as we got some kid sibling,
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learned how to do the optimal strategy in tic-tac-toe.
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So that you could never lose, and it's totally boring.
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But that's a case of figuring out the optimal solution
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to behavior, reaching what is called the Nash equilibrium.
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And actually, I have no idea what I just said.
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But I like making reference to Nash,
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because it makes me feel quantitative or something.
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So that is called the Nash equilibrium.
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The Nash equilibrium, and what the entire point here is,
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the same sort of process of figuring out
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what are the rules of optimizing tic-tac-toe behavior
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can be built upon the principles of evolution
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to figure out all sorts of realms
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of optimized social behavior.
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And broadly, this is a field that's known as sociobiology,
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emerging in the late 1970s-- mid 1970s or so.
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And by the late 1980s, giving birth
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to another discipline known as evolutionary psychology.
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The notion that you cannot understand behavior,
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and you cannot understand internal psychological states,
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outside the context of evolution had something to do with
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sculpting those behaviors and those psyches.
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So to start off with that, basic song and dance about Darwin.
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Just to make sure we're up to speed on this.
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Darwin, just to get some things out of the way.
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Darwin did not discover evolution.
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People knew about evolution long before that.
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Darwin came up with the notion of a mechanism
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for evolution, natural selection.
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And in fact, Darwin is the inventor of that.
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There was another guy, Alfred Russel Wallace,
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the two of them.
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And, for some reason, Wallace has gotten screwed historically
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and Darwin gets much more attention.
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But starting off with a Darwinian view of how evolution
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works.
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First thing being that there is evolution.
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Traits in populations change over time.
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Traits can change enough that, in fact, you
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will get speciation.
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New species will form.
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And the logic of Darwinian evolution
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is built on just a few couple of very reasonable steps.
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First one is that there are traits that are heritable.
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Traits that could be passed on one generation to the next.
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Traits that we now can translate,
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in our modern parlance, into traits that are genetic.
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And we will see, soon, how that's totally not correct
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to have said that.
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But traits that are heritable.
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The next thing is that there is variability among those traits.
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There's different ways in which this trait can occur,
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and they're all heritable.
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The next critical thing.
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Some versions of those traits are more adaptive than others.
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Some versions work better for you.
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For example, giraffe who wind up with hearts
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the size of, like, a tomato, that's not an optimal version.
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Amid the range of variability, some
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will carry with them more fitness, more adaptiveness,
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than others.
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And that translates into another sound bite
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that's got to be gotten rid of.
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All of this is not about survival of the most adapted.
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It's about reproduction, something we will
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come to over and over again.
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It's about the number of copies of genes you
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leave in the next generation.
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So you've got to have traits that are heritable.
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There's got to be variability in them.
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Some of those traits are more adaptive than others.
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Some of those traits make it more
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likely that that organism passes on copies of its genes
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into the next generation.
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And throw those three pieces together, and what you will get
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is evolution in populations.
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Changing frequencies of traits.
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And when you throw in one additional piece, which
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is every now and then the possibility