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  • This year’s ZDay Main Event is taking place

  • in a city that has been proclaimed

  • 'The Entertainment Capital of the world': Los Angeles, California.

  • The entertainment industry generates billions of dollars in revenue each year

  • from the production and release of television,

  • film, music, online programming,

  • books, and video games for public consumption.

  • Revenue in the industry increased by 15% from the year 2000 to 2008,

  • the employment sector grew by 20%

  • and the overall entertainment industry grew at least 50% in a recent decade.

  • There is no question that, just as we discovered in the 1930s,

  • even in a recession or depression economy

  • people will happily spend a portion of their hard-earned, limited income

  • on entertainment.

  • Millions of people worldwide are pouring money into an industry

  • that allows them the freedom to escape from their everyday life

  • and that’s even before you consider the antidepressant revenue

  • generated by the pharmaceutical industry

  • or the underground illegal market of self-medicating substances.

  • There is a very human need represented in these statistics:

  • the need and/or great desire to psychologically escape.

  • I started off my college education training for a career in the entertainment industry

  • as a writer, actor, director and singer

  • but shortly after making my start into that world,

  • I had an epiphany that caused me to shift course a bit.

  • The epiphany I had came in the form of these questions:

  • What if instead of creating the perfect escape, we created a better reality?

  • Have we forgotten what we are escaping from

  • and that we have the ability to improve upon it?

  • What if we consciously shaped our society to be healthier and more enjoyable?

  • And as a result of these contemplations

  • here I am advocating a Resource-Based Economic Model.

  • [Applause]

  • I've titled this presentation:

  • 'Moving from the Great Escape to an Improved Reality'

  • and I want to begin by posing this question to you, members of the audience...

  • (if we can... up the house lights just a tad for this one... thank you)

  • What comes to mind when I ask:

  • What do you enjoy escaping from?

  • Take a quick moment to reflect on your own circumstance

  • and consider what applies to you, personally

  • and of those answers that come to mind,

  • pick just one of those for a quick exercise.

  • Now that you have one in mind

  • (one of those things you enjoy escaping from)

  • similar to evaluating personal relationships

  • within a 'six degrees of separation' framework,

  • I’d like you to consider just how many 'degrees'

  • that problem you are thinking of, is from money:

  • either having money, needing money, or managing money,

  • a ‘degreebeing a relationship connection.

  • Now, raise your hand if money is three degrees or less

  • from what you are escaping from.

  • Keep your hands up only if it is two degrees or less from your problem.

  • Keep your hands up only if it is one degree away

  • or if money itself was part of what you were thinking of.

  • (quite a few)

  • You may notice that, just as in the well-known parlor game called

  • 'Six Degrees of Kevin Bacon',

  • when it comes to issues we’d like to escape from

  • money may be perceived as our 'Kevin Bacon'

  • [Laughter]

  • ...which may give a whole new meaning to the phrase:

  • "bringing home the bacon."

  • [More chuckles]

  • This is not at all to suggest that money isevil

  • but rather to have you entertain the idea that money is a tool

  • used in our current exchange economy whose detriment

  • often outweighs the benefits of its use

  • both in work/reward scenarios and in a greater social context

  • when compared to what we can technically accomplish

  • using modern advancements in science and technology.

  • In our current market culture

  • money is considered a valuable commodity in and of itself,

  • in a market system where greater value is placed on scarce resources.

  • But consider this:

  • we can technically feed, clothe, and shelter every person on the planet Earth

  • at this point in human development.

  • Ways to meet those particular human needs

  • are not a mystery to humankind in the technical sense,

  • only in the monetary-economic sense of resource acquisition.

  • Now, you may have noticed that when I asked you about

  • the money in relation to your problem,

  • I didn’t just ask if needing money was related to your problem.

  • I also asked if having or managing money was related to your problem.

  • And some of you may be wondering: when is having money a problem?

  • especially when money can be used to purchase goods and services,

  • it would make our life easier!

  • Some people have even affectionately referred to money assurvival tickets

  • and rightfully so.

  • So what can be problematic about having so manysurvival tickets”?

  • This would be a great problem to have, no?

  • Let me start by recounting two quick stories.

  • I used to work for multimillion dollar investment bankers several years ago

  • and in this environment, one day

  • a financially-advantaged celebrity confided in me a secret.

  • He was looking particularly depressed and I asked him if he was feeling okay

  • and he responded by saying:

  • Some people think my life is so easy, and in some ways it is,

  • but when it comes to relationships my life is especially difficult.

  • I never know if the person I am in a relationship with

  • is with me because they enjoy being with me for who I am

  • or because of what I can do for them.”

  • Fast forward two years later, I’m doing some freelance work

  • for a successful business owner who has made his fortune

  • in the financial services industry.

  • He discovers I volunteer for The Zeitgeist Movement

  • and becomes vaguely familiar with the model we advocate.

  • He says to me “I’ve been thinking about this Resource Based Economy

  • and Jen, I have to be honest with you:

  • I really like my stuff.

  • I worked so hard for it, and I really like my stuff.”

  • And I saidWell, you can keep your stuff. Nobody wants to take your stuff

  • in a RBE because they already have access to the best of what they need

  • but, let me ask you this: even with all your stuff,

  • how are your relationships since you made your fortune?”

  • Insert a long pause

  • He says, “I think you got me there.

  • Now that you mention it I think I lost one of my best friends recently

  • because I’m doing so much better financially than she is

  • and our last conversation was really awkward.

  • She seemed so frustrated that I’m afraid shell never talk to me again.

  • Maybe that goes to show what kind of a friend she is,

  • but I don’t think there’d be an issue if she was also doing well financially

  • or if I wasn’t doing so much better than she is.”

  • With these examples and as we move on,

  • I want you to consider an underlying theme of social inequality

  • and the ways this inequality is ultimately costly to all of us

  • as individuals, and society.

  • I had a great grandmother who was known to say:

  • If everyone swept their own porch, the whole town would be clean”...

  • this echoing the idea of Adam Smith’s Invisible Hand of Free Market Capitalism,

  • suggesting that, if everyone simply motivates themselves to

  • care for their own needs as individuals, then society as a whole

  • will be automatically taken care of as if by an Invisible Hand.

  • Sounds easy enough, doesn't it?

  • However, if my great grandmother were alive today,

  • I might ask her how the simplistic porch-sweeping metaphor,

  • the one that suggests an equal amount of sweeping per household,

  • accounts for people born into homes with dirt porches

  • or people having to move to a home with a dirt porch

  • after a corporate workforce reduction.

  • What the Invisible Hand theory fails to acknowledge,

  • or fails to even seek out,

  • are the true root causes of social outcomes such as poverty,

  • crime, disease, drug addiction and environmental instability.

  • In a competitive market system there is

  • an inherent profit motive for creating and mass producing goods

  • as cheaply as possible.

  • The benefit may seem to serve the

  • cost-conscious consumer and the business owner alike

  • in a happy win-win scenario.

  • Where is the win when the product is nuclear energy

  • and the cost-conscious measure was a cheaply made and maintained

  • nuclear plant in Japan on the verge of a large scale technical failure

  • that threatens people’s lives and the general stability of planet’s ecosystem?

  • How expensive did cheap just get?

  • And who ultimately benefits from that?

  • No one.

  • This is the world we are living in now.

  • It’s not ponies and apples and bread and mittens and lanterns anymore,

  • and we need an updated system that is conscious of this

  • interconnection by design.

  • Money has been considered by the free-market advocates to be a great equalizer

  • probably because it does allow for far more flexibility of exchange than barter

  • but mostly because of the erroneous notion that money serves mankind

  • as a tool of equalizing democracy.

  • It is perceived that we are voting with our dollars and thus

  • directly forwarding the progress of the best goods and services for us

  • as individuals and thus also, all of humankind.

  • But here’s where that particular market system vision falls short of reality

  • and moves into the realm of mythology.

  • It presumes consumers start out

  • with the same amount ofvotes" or money.

  • It presumes consumers are omniscient:

  • knowledgeable enough to always properly evaluate

  • what is best for them in the short and long term.

  • It presumes business owners and advertisers,

  • with huge profit reward incentive to mislead consumers,

  • would never actually do this.

  • It assumes the best possible quality is always a factor in a purchase decision

  • instead of perhaps quality relative to limited choices

  • that fit budget restrictions.

  • It assumes that the people who have made the most money in society

  • have rightfully earned it by

  • public purchase consent related to their high quality goods and services.

  • Unfortunately, as consumers in today’s monetary system,

  • our actual 'freedom of choice' is limited by our purchasing power.

  • There is no equalizing democracy with our money and

  • Adam’s Smith’s Invisible Hand is, in fact, so invisible

  • we cannot observe any evidence to support its existence.

  • [Applause]

  • As human beings, we start out with the same basic life needs:

  • biological and physiological needs, safety, belongingness and love needs,

  • self-esteem needs; the needs behind the things we hope money can buy us.

  • If were all motivated to alleviate and satiate these needs

  • and we all have a supposed 'equal opportunity' at doing so,

  • how is it that some end up accomplishing this easily

  • and some don’t accomplish it at all?

  • Are there cause and effect patterns that can be detected?

  • Are there conclusions that can be drawn from the feedback of these patterns?

  • Yes!

  • And here is where we move from the seeking a Great Escape from Reality

  • to consciously creating an Improved Reality.

  • These are characteristics of a Resource Based Economic Model.

  • (1) No Money or Market System,

  • not even a barter or exchange system in that sense.

  • Money is not a need, it’s merely a route to a need,

  • an abstraction conceived by men to presumably make life easier,

  • but we can move past that now.

  • (2) Automation of Labor: Machines doing the jobs that machines can do

  • freeing people to contribute to society in ways they enjoy contributing.

  • This places 'automation innovation' in a position favorable to humans

  • as opposed to the current one where technology replaces jobs.

  • (3) Technological Unification of Earth via a "Systems" Theory Approach

  • (4) Strategic Access in place of "Personal Property", for example:

  • you have access to the best of what you need when and where you need it

  • instead of everyone owning and storing individual goods.

  • (5) Self-Contained/Localized City and Production Systems.

  • (6) The Scientific Method as the Methodology for Governance.

  • The proven current best solutions are implemented instead of solutions

  • based on popular opinion of elected officials.

  • What I like most about this strategic access model

  • is that the reward for exploitation is removed,

  • offering no reward incentive to gain from exploiting another person.

  • But wait, wait, waitnot so fast, you may say:

  • what about the 'human nature' of competition?

  • Wouldn’t that thwart any effort for such a unified system’s approach?

  • While many argue today the specifics of the Nature vs. Nurture debate

  • fromBlank SlateBehaviorism to Genetic Determinism it has become clear,

  • at a minimum, that our biology, our psychology and our sociological conditions

  • are inexorably linked to the environment we inhabit,

  • both from the standpoint of biological evolution

  • to short-term biases and values we absorb from our environment

  • as part of our cultural evolution.

  • Consider that indeed humans are competitive

  • when it comes to obtaining desired resources that are scarce.

  • But when resources are plentiful, there is no natural advantage to compete.

  • But wait, wait, waitwhat if I don’t want to

  • be a part of any global system and you can’t force me to?

  • When I run into people who are adamantly opposed to

  • some global access system being imposed on them”,

  • I remind them first that they are already in a global system

  • that is imposed on them-... the monetary system!

  • Then I remind them that participation in a RBE would be voluntary

  • and that the implementation of these ideas is not contingent upon

  • having the approval of every single person on the planet

  • to get a global system started.

  • I also then proceed to secretly wonder if,

  • (these same folks)

  • when they are apartment or house hunting, when they

  • walk into a prospective new place and see that it is pre-equipped with

  • plumbing for running water, toilet facilities, electric wiring,

  • and perhaps a cable hookup, they are equally bothered

  • by the imposition of the assumed desire for those basic provisions

  • as they have been built-in to the set infrastructure.

  • It's so outrageously oppressive, isn't it?

  • [Audience chuckles]

  • But wait, wait, waitwhat about incentive?

  • Without money, only relying on volunteers, what’s to stop people

  • from becoming lazy and taking advantage of other people’s labor?

  • A couple of points to that:

  • Studies show that repetitive, mundane jobs lend themselves more to

  • traditionalif-thenrewards such as money,

  • whereas money doesn't seem to motivate people in jobs

  • that involve innovation and creativity.

  • You can read more about those studies in the book

  • 'The Upside of Irrationality' by behavioral economist Dan Ariely,

  • or the book 'Drive: The Surprising Truth About What Motivates Us' by Daniel Pink.

  • Repetitive and mundane jobs

  • also happen to be the easiest jobs to technologically automate.

  • Without money as an obstacle, in a resource-based model,

  • jobs people don’t want to do will be simply automated

  • while jobs that involve human creativity

  • will involve humans that get a reward from the work itself: volunteers.

  • In a 1992 Gallup Poll, more than 50% of American adults

  • (94 million Americans)

  • volunteered time for social causes, at an average of 4.2 hours a week,

  • for a total of 20.5 billion hours a year!

  • And that study was done in an environment where people

  • also have to work for money in order to live.

  • Imagine what type of creative and innovative work

  • you might be excited to contribute to

  • if your needs were met at a high standard of living?

  • Consider that thelazinessthat people fear might occur

  • (behavior that we do see in our current market system)

  • is actually a behavioral response

  • to not having the freedom to choose work

  • that would be quite satisfying to that person

  • while they still have their basic needs met.

  • Even the model of education would be revolutionized in a RBE model

  • in that, for example:

  • Instead of a person learning a foreign language

  • in order to earn a suitable grade

  • to put toward a degree certificate

  • that will be used to obtain a job

  • that will be used to obtain income

  • that will be used to live,

  • in a RBE model the reward for learning another language might be...

  • THAT YOU LEARNED ANOTHER LANGUAGE!

  • [Loud applause]

  • ...as a skill you desired to acquire, of course.

  • Revolutionary.

  • But at the heart of the questions about incentive and concern

  • about the potential of laziness there is a familiar theme:

  • that of inequality.

  • It wouldn’t be fair if one group of people did the work

  • while another group benefited from rewards of that group’s labor

  • and it isn’t fair,

  • but it’s how the existing market system operates, isn’t it?

  • Business owners own the fruit of their labor force who,

  • after a long days work, still only own their labor.

  • Many people are laboring for something they aren’t emotionally invested in,

  • working merely for survival tickets,

  • working to earn their living instead of being able to live their living.

  • In the book 'The Spirit Level: Why Greater Equality Makes Societies Stronger'

  • Kate Pickett and Richard Wilkinson lay out the results of 30 years of research

  • comparing countries with both low and high income inequality,

  • essentially the size of the gap between the richest and poorest of those countries,

  • to see how the size of that gap

  • possibly correlated to other health and social variables such as

  • life expectancy, murder rate, prison population,

  • poverty rate, trust, obesity,

  • social mobility, math skills and literacy and to sum up their findings:

  • the smaller the gap, the better off the society appears to be

  • in the social and health categories.

  • Yeah... that’s the USA in the far corner.

  • Yeah.

  • A resource-based economic model involves a design dedicated to eliminating

  • such social stratification altogether through a strategic access model.

  • The Zeitgeist Movement's pursuit is very similar to

  • traditional Civil Rights movements of the past

  • and this new extension is about the sharing of human knowledge

  • and our technical ability to not only resolve problems,

  • but to also facilitate a scientifically derived social system

  • that actually optimizes our potential and well-being.

  • We have the ability to consciously create an improved reality,

  • one that we wouldn’t be so excited to escape from,

  • and whether or not we successfully create this reality

  • depends on our ability to create a shift in cultural values

  • towards sustainability, values that acknowledge the link between

  • social equality, a healthy environment and our well-being.

  • You don’t have to care anything at all about world peace.

  • You don’t have to feel a warm and fuzzy love for all of humankind.

  • You don’t even have to like other people.

  • You can actually be completely selfish in your desire for a resource-based economy.

  • You just need to understand, respect and support

  • the undeniable, symbiotic relationship

  • between the well-being of others,

  • the well-being of our shared environment,

  • and the well-being of yourself!

  • A resource-based economic model is not any attempt for a fixed, utopian reality

  • (there will still be problems, just new problems)

  • but a move towards a consciously improved reality

  • that is continually updated using science and technology for social concern,

  • simply: the next intelligent evolution for humanity.

  • And I'll leave you with this:

  • [Martin Luther King] "You see, my friends, when you deal with this

  • you begin to ask the question 'Who owns the oil?'

  • You begin to ask the question 'Who owns the iron ore?'

  • You begin to ask the question 'Why is it that people

  • have to pay water bills in a world that is two-thirds water?”

  • ... "What I'm saying to you this morning

  • [is that] communism forgets

  • that life... is individual.

  • Capitalism forgets that life is social!

  • And the kingdom of brotherhood is found neither in the thesis of communism

  • nor the antithesis of capitalism, but in a higher synthesis!

  • [Sustained applause]

  • It is found in a higher synthesis...

  • that combines the truths of both.

  • Now, when I say questioning the whole society, it means...

  • ultimately coming to see

  • that the problem of racism,

  • the problem of economic exploitation and the problem of war

  • are all tied together.“

  • [Jen] This concludes my presentation.

  • [Sustained applause]

  • Thank you.

This year’s ZDay Main Event is taking place

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2013年 "時代精神日"。仁懷丁|"從大逃亡到改善現實"[第3部分,共11篇] 。 (Zeitgeist Day 2013: Jen Wilding | "From the Great Escape to an Improved Reality" [Part 3 of 11])

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    王惟惟 發佈於 2021 年 01 月 14 日
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