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  • IAIN McGILCHRIST - The Divided Brain & Making of the Western World

  • IAIN McGILCHRIST - The Divided Brain & Making of the Western World

  • The division of the brain is something

  • neuroscientists don't like to talk about any more.

  • It enjoyed a sort of popularity in the 60s and the 70s,

  • after the first split brain operations,

  • and it led to a sort of popularization,

  • which has since been proved to be

  • entirely false! And it's not true

  • that one part of the brain does reason,

  • and the other does emotion,

  • both are profoundly involved in both. It's not true

  • that language resides only in the left HMP,

  • it doesn't. Important aspects are in the right.

  • It's not true that visual imagery is only in the right HMP,

  • lots of it is in the left. And so, in a sort of fit of despair

  • people have given up talking about it.

  • But the problem won't really go away! Because this organ,

  • which is all about making connection is profoundly DIVIDED!

  • It's there inside all of us, and it's got more divided

  • over the course of human evolution.

  • So the ratio of the corpus callosum

  • to the volume of the HMP has got smaller

  • over the evolution. And the flot thickens

  • when you realize that one of the main, if not THE MAIN

  • function of the corpus callosum is in fact

  • to INHIBIT the other hemisphere.

  • So something very important is going on here

  • by keeping things apart from one another.

  • And not only that: the brain is profoundly a simmetric

  • it's broader at the back on the left,

  • and broader on the right of the front on the side

  • leans just forward and backward and if it's though somebody

  • got hold of the brain from underneath and given it just a sharp twist,

  • clockwise. What is all that about?

  • If one just needed more brains space, one would do it simmetrically,

  • the skull is simmetrical. The box in which all this is contained is simmetrical.

  • Why goes the trouble to expand some bits of one HMP,

  • and some bits of another, unless they are doing rather different things.

  • What are they doing? Well it's not just we, who have these

  • divided brains: birds and animals have them as well.

  • I think the simplest way to think of it is

  • to imagine a bird trying to feed on a seed

  • against the background of grit or pebbles.

  • It has got to focus very narrowly

  • and clearly on that little seed,

  • and be able to pick it out against that background.

  • But it's also -if it's going to stay alive-

  • it has got to actually keep a quite different kind of attention open,

  • it has got to be on the look out for predators,

  • or for friends...specifics, but for whatever else is going on.

  • It seems those birds

  • and animals quite reliably

  • use their left HMP for this narrow focused attention,

  • something it already knows

  • is of importance to it. And they keep their right HMP

  • vigilant broadly for whatever might be without

  • any commitment as to what that might be. And they also use

  • their right HMPs for making conenctions with the world.

  • So they approach their mates, and bond to

  • their mates more using their right HMP.

  • But then you come to the humans, and it's true

  • that actually in humans, too, this kind of attention

  • is one fo the big differences.

  • The right HMP gives sustained, broad,

  • open vigilance, alertness.

  • Where the left HMP gives narrow, sharply focused

  • attention to details. And people who loose

  • their right HMPs have a pathological narrowing

  • of the window of attention.

  • But humans are different. The big thing

  • about humans is their frontal lobes.

  • And the purpose of that part of the brain to inhibit:

  • to inhibit the rest of the brain, to stop

  • the immediate happening;

  • so standing back in time and space from the immediacy

  • of experience. And that enables us to do two things:

  • it enables us to do - what neuroscientists

  • are always telling us we are very good at - which is:

  • outwitting the other party, being Machiavellian.

  • And that's interesting to me, because

  • that's absolutely right: we can read other people's minds

  • and intentions, and if we so want to, we can deceive them.

  • But the bit that's always curiosity missed out here,

  • is this: it also enables us

  • to empathize for the first time,

  • because this is sort of necessary distance from the world.

  • And if you're right up against it, it just bites,

  • but if you can stand back and see, that other individual is

  • an individual like me, who might have interests

  • and values and feelings like mine,

  • then you can make a bond, this is sort of necessary distance

  • as there is in reading, too close - you can't see anything;

  • too far - can't read it.

  • So the distance from the world that is provided

  • is profoundly creative of all that is human,

  • both in Machiavellian and the Erasmian.

  • Now, to do the Machiavellian stuff,

  • to manipulate the world - which is very important - we need to be able to use,

  • interact with the world and use it for our benefit,

  • -food is the starting point-

  • but, we also with our left HMP grasp, using our

  • right hands, things and make tools,

  • we also use that part of the language

  • to grasp things as we say,

  • it 'pins' them down. So when we already know something's important,

  • and we want to be precise about it, we use our left HMPs

  • in that way. And to do that we need a simplified

  • version of reality. It's no good, if you're

  • fighting a campaign, having all the information

  • on all the plant species that grow in the

  • terrain of battle. What you need

  • is to know the specifics of where certain things are, that matter to you,

  • and so you have a map, and you have little flags.

  • It's not reality, but it works BETTER.

  • The newness of the right HMP makes it

  • the devil's advocat: is always on the look out

  • for things that might be different from our expectations,

  • it sees things in context, it understands implicit meaning,

  • metaphor, body language, emotional expression on the face.

  • It deals with an EMBODIED WORLD, in which we stand

  • embodied in relation to a world that is CONCRETE.

  • It understands individuals, not just categories.

  • It actually has a disposition for the living, rather than the mechanical.

  • And this is so marked,

  • that even in the left hand though, who is actually using their

  • right HMPs in daily lifes to manipulate the tools with their left hand,

  • it is their left HMP, not the right HMP, in which

  • tools and machines are coded. So this is very interesting.

  • And it changes the view of the body: the body becomes

  • an assemblage of parts in the left HMP.

  • If I had to sum this all up, I would

  • get away from all those things that we used to say:

  • reason and imagination. Let me make you very clear:

  • for IMAGINATION you need BOTH HMPs.

  • Let me make you very clear: for REASON you need BOTH HMPs.

  • So if I had to sum this up, I'd take the world of the left HMP dependant on

  • DENOTATIVE LANGUAGE and ABSTRACTION,

  • YIELDS CLARITY and power to manipulate things

  • that are KNOWN, FIXED, STATIC, ISOLATED,

  • DECONTEXTUALIZED, EXPLICIT,

  • GENERAL IN NATURE, but ultimately LIFELESS.

  • The right HMP by contrast yields a WORLD OF

  • INDIVIDUAL, CHANGING, EVOLVING,

  • INTERCONNECTED, IMPLICIT, INCARNATE

  • LIVING BEINGS WITHIN THE CONTEXT of the lived world.

  • But the nature fot things is never fully graspable,

  • never perfectly known, and this world exists

  • in a certain relationship. The knowledge that is mediated by the

  • left HMP is however within a closed system.

  • It has the advantage of perfection, but the perfection

  • has brought ultimately the price of emptiness.

  • There's a problem here about the nature

  • of the two worlds. The offer is the two versions of the world,

  • and obviously we combine them in different ways all the time.

  • We need to rely on certain things to manipulate the world,

  • but for the broad understanding of it we need

  • to use knowledge that comes from the right HMP.

  • And it's my suggestion to you that in the history if western culture

  • things started in 6th century of B.C. in the Augustian era,

  • and in the 15th/16th century in Europe

  • with a wonderful balancing of these HMPs,

  • in each cases it drifted further

  • to the left HMP's point of view.

  • Nowadays we live in a world which is paradoxical.

  • We pursue HAPINESS,

  • and it leads to RESENTMENT, and it leads to UNHAPPINESS,

  • and it leads in fact to an explosion of MENTAL ILLNESS.

  • We pursued FREEDOM, but we now live in a world,

  • which is more monitored, by CCTV cameras,

  • and in which our daily lives are more subjected

  • to what the top ? called a network of

  • small complicated rules that cover

  • the surface of life and strangle freedom.

  • More information - we have it in spate

  • but we can less and less able to use it

  • to understand it, to be wise.

  • There's a paradoxical relationship as I know as a psychiatrist

  • between ADVERSITY and FULFILMENT;

  • between RESTRAINT and FREEDOM,

  • between the KNOWLEDGE of the PARTS, and WISDOM of the WHOLE.

  • The machine model again, that is supposed to answer everything,

  • but it doesn't; think about this: even RATIONALITY

  • is grounded in a leap of INTUITION.

  • There is NEVER you can rationally prove,

  • that rationality is a good way to look at the world. We intuit that this is very helpful.

  • And this is not new. At the other end of the process

  • rationality, we know fromdel's theorum,

  • we know from what Pascal was saying hundreds of years beforedel,

  • that at the end point of rationality is to demonstrate the limits to rationality.

  • In our modern world we've developed something

  • that looks awfully alike the left HMP's world:

  • we prioritize the VIRTUAL over the REAL.

  • The TECHNICAL becomes important, BUREUCRACY flourishes,

  • the picture however is fragmented.

  • There's a lot of uniqueness. The HOW has become subsumed in WHAT.

  • And the need for control leads to a paranoia,

  • in society, that we need to govern and control everything.

  • Why is this shift? I think there are 3 reasons.

  • One is: the left HMP's talk

  • is very convincing, because it shaped everything,

  • that it doesn't find fit for this model: OFF!

  • And cut it out. So this particular model is

  • entirely self-consistent, largely 'cause it's made itself so.

  • I also call the left HMP the Berlusconi

  • of the brain, because it controls the media,

  • it's the one with which we...

  • it's very vocal on its own behalf.

  • The right HMP doesn't have a voice, and it

  • can't construct these same arguments.

  • And I also think - rather more importantly - this is sort of 'hall of mirrors' effect,

  • The more we get trapped into this, the more we undercut and ironize

  • things that might have led us out of it,

  • and we just get reflected back: the more we know about what we know about...

  • And just to make you clear: I am not AGAINST

  • whatever it is the left HMP has to offer.

  • Nobody could be more compassionate in an age in which we neglect reason,

  • and we neglect careful use of language,

  • nobody could be more passionate than myself about language

  • and about reason, it's just that I am even more passionate

  • about the right HMP, and the need to return

  • what that knows: to a broader context.

  • It turned out, that Einstein's thinking

  • somehow presage this thing about the structure of the brain.

  • He said: "The intuitive mind

  • is a sacred gift, and the rational mind

  • is a faithful servant. We have created a society

  • that honours the servant, but has forgotten

  • the gift."

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RSA Animate - 分裂的大腦 (RSA Animate - The Divided Brain)

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    Amy.Lin 發佈於 2021 年 01 月 14 日
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