Name: 神人 喬納森-卡恩講道 (The God-Man | Jonathan Cahn Sermon)
Uploaded: 2025-03-07T21:51:23.000Z
Duration: 8 min 50 s

他曾與上帝同在，但他就是上帝。

But it says, it clearly says, the Logos, that's the Word, that's Messiah.

但上面清楚地寫道，邏各斯，也就是 "道"，也就是彌賽亞。

誰是現在，誰是過去，誰是未來？

There's only one who was Almighty and that is Jehovah Adonai.

全能者只有一個，那就是耶和華阿多奈。

以弗所書》第 4 章第 7 和第 8 節。

You might want to note this or get the, get the CD.

你可能需要注意到這一點，或者拿到這張 CD。

It says, therefore when he ascended on high, he led captive, a host of captives, and he gave gifts to men.

是以，當他升到高處的時候，他帶領了一大群被俘虜的人，他給人送禮物。

Ephesians is quoting Psalm 68, verse 18 and what's it speaking about?

以弗所書》引用了《詩篇》第 68 篇第 18 節，它說的是什麼呢？

It's speaking about God, God the Lord of Israel and yet it's here saying this is what Messiah did.

它說的是上帝，以色列的主上帝，但在這裡卻說這就是彌賽亞所做的。

Now let me tell you one of the most overlooked, overlooked things in the entire Bible regarding this.

現在，讓我告訴你整本《聖經》中最容易被忽視的一件事。

Now kurios, or kurios is the Greek translation of two, either one or two, I mean it's one or the other Hebrew words.

現在，kurios 或 kurios 是兩個詞的希臘文翻譯，要麼是一個詞，要麼是兩個詞，我的意思是，要麼是一個希伯來詞，要麼是另一個希伯來詞。

When, when the Septuagint, the rabbis translated into Greek, it's, it represents two Hebrew words.

當拉比將七十士譯本翻譯成希臘文時，它代表了兩個希伯來詞。

So you can't always tell which it's referring to, but either way, either the Lord, not just a Lord or your Lord.

所以，你不一定能釐清它指的是哪一個，但無論如何，要麼是主，不只是主，要麼是你的主。

When the New Testament says, calls Messiah the Lord, the kurios or, or Jehovah.

新約》說，彌賽亞是主，是庫里奧斯或耶和華。

Here O Israel the Lord our God, the Lord is one.

以色列啊，耶和華我們的上帝在此，耶和華是獨一的。

The word that represents those, the Lord part is kurios.

代表這些的詞，即主的部分是 kurios。

And it's using this of Jesus again and again.

He says, and you know it, I am the way, the truth and the life.

他說，你們也知道，我就是道路、真理和生命。

歌羅西書》第 2 章第 8 至 9 節。

Don't be taken captive by philosophy, deception.

For in him all the fullness of deity dwells in bodily form.

因為在他身上，所有豐盛的神性都以肉身的形式存在。

In him all the fullness of God is in bodily form.

在他裡面，上帝一切的豐盛都有了肉身。

I'm not going to do all, because we have to do a whole other thing on this.

我就不一一介紹了，因為我們還得做其他的工作。

I'm going to go in different directions today.

Who though he existed in the form of God.

He didn't see equality with God as a thing to be grasped, held onto, but he emptied himself taking the form of us.

他並不認為與上帝平等是一件可以把握和堅持的事情，而是虛己，取了我們的樣式。

How many people can you say who existed in the form of God?

你能說有多少人以上帝的形式存在過？

First of all talking about his pre-existence.

那麼，邪教組織是如何處理這個問題的呢？

Well it doesn't really mean what it says.

其實，它的意思並不像它說的那樣。

And even, even to the point, well I'll show you what they do.

甚至，甚至到了這個地步，好吧，我讓你看看他們是怎麼做的。

Um, well first in the Gospel of John, opening, you know it, in the beginning was the Word, the Logos.

嗯，首先是《約翰福音》的開篇，你知道的，起初有道，即 Logos。

The Bible opens up with a, a sentence in Hebrew that breaks all the rules.

聖經》開篇用希伯來語寫了一個打破常規的句子。

And so the New Testament in John opens up with a sentence that breaks also the, he was with God and yet he is God.

是以，《新約全書-約翰福音》一開篇就用一句話打破了 "他曾與神同在，但他就是神 "的說法。

But it says, it clearly says the Logos, that's the Word, that's Messiah, he was God.

但它說，它清楚地指出，邏各斯，也就是 "道"，也就是彌賽亞，他是神。

And yet, and then it goes on, if you have any doubt, then it says, and the Logos, the Word became flesh.

然而，如果你有任何疑問，它接著說，道成了肉身。

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神人喬納森-卡恩講道 (The God-Man | Jonathan Cahn Sermon)

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神人喬納森-卡恩講道 (The God-Man | Jonathan Cahn Sermon)