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    • C2 高級

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    aristocrat

    US /əˈrɪstəˌkræt,ˈærɪs-/

    ・

    UK /ˈærɪstəkræt/

    B2 中高級
    n. (c.)可數名詞貴族
    He grew up in poverty, but now, he lives in a large house in the country and conducts himself in the manner of an aristocrat

    影片字幕

    酪梨為何這麼貴?!| 貴到爆! (Why Avocados Are So Expensive | So Expensive)

    08:34酪梨為何這麼貴?!| 貴到爆! (Why Avocados Are So Expensive | So Expensive)
    • The commercialization of Aguacate began in the early 1900s but was focused on branding avocados as a delicacy for the wealthy, like this advert in The New Yorker from 1920, which declared them as the aristocrat of salad fruit.

      秘魯的考古學家發現了西元前 750 年,和印加木乃伊埋在一起

    • "The aristocrat of salad fruit."

      「水果中的貴族」。

    B2 中高級

    10 次離奇的假死事件!他們到底想幹嘛? (10 Mysterious Times People Faked Their Own Deaths)

    10:0410 次離奇的假死事件!他們到底想幹嘛? (10 Mysterious Times People Faked Their Own Deaths)
    • Whatever really became of the already disgraced British aristocrat, his legacy is tied to at least one terrible tragedy.

      後來發現他的車被遺棄,車上有一張紙條,表明盧肯打算自殺。

    • Whatever really became of the already disgraced British aristocrat, his legacy is tied to at least one terrible tragedy.

      無論這位已經聲名狼藉的英國貴族後來如何,他的遺產至少與一個可怕的悲劇聯繫在一起。

    B1 中級

    思想史:餐桌禮儀的演變! (HISTORY OF IDEAS - Manners)

    14:46思想史:餐桌禮儀的演變! (HISTORY OF IDEAS - Manners)
    • Rousseau now contrasts favourably with modern mannered people. Rousseau tells us that people living in what he calls the state of nature were, in his eyes, far superior to educated and mannered Parisians. Their manners may have been simple, but they were honest and forthright, without the sins of what he now terms the over-civilised. Rousseau retells the story of civilisation as one of loss and decline, from a primordial state of fresh-faced curiosity, honesty and enthusiasm, to barbarous over-politeness, fakery and deceit. He describes the elaborate French court at Versailles as less civilised than an early human cave. Readers across Europe are astonished, and not a little impressed, by this impudence. For hundreds of years, moralists have been arguing that our natural selves are wild, harmful, over-sexual and dangerous, and that we must learn to tame them for the sake of others. Now Rousseau suggests the diametrical opposite. Civilisation has gone too far, it's our mannered selves that have become the problem, and the task of a properly evolved civilisation is to throw off the chains of manners, to relax us, strip off the etiquette and return to primitive frankness. Rousseau's point continues to echo down to our own times. It is his voice we can hear whenever someone sticks up for the simpler life, and suggests we dress less formally, eat dinner more casually and more readily say whatever is passing through our minds. New York, United States, 1827. A French aristocrat, Alexis de Tocqueville, is on a tour of the young United States in an effort to understand the spirit of a new kind of society, a democracy. He is immediately struck by American manners, or lack thereof. In Europe, reflects de Tocqueville, manners have been codified to emphasise hierarchical differences between people. Ordinary people defer to aristocrats, aristocrats to royalty, and so on. But in the United States, everything is done so as to suggest that there are no differences between people. No one takes off their hat to anyone, a postman can casually greet a judge, a mule driver can strike up cheerful banter with a wealthy merchant, and one cannot tell by someone's clothes whether they might be living in a mansion or a hut. Expressions like how you doing and hi are heard everywhere across the new republic. It could be charming, but the aristocratic de Tocqueville wryly notes a problem. These casual manners do not do away with class and wealth differences. They merely sentimentally disguise them. The manners of old Europe have been accused of being cruel in their stress on hierarchy.

      現在,盧梭與現代舉止得體的人形成了鮮明的對比。盧梭告訴我們,在他眼中,生活在他所稱的自然狀態下的人們遠比受過教育、舉止得體的巴黎人優越。他們的舉止或許簡單,但他們誠實、直率,沒有他現在所說的過度文明人的罪惡。盧梭重述了文明的失落和衰落,從最初的好奇、誠實和熱情,到野蠻的過度禮貌、虛假和欺騙。他描繪了凡爾賽宮的精緻法國宮廷,其文明程度還不如人類早期的洞穴。整個歐洲的讀者都為這種厚顏無恥的行為感到震驚,同時也留下了深刻的印象。數百年來,道德家們一直在論證,我們的天性是狂野的、有害的、過度的性慾和危險的,為了他

    • A French aristocrat, Alexis de Tocqueville, is on a tour of the young United States in an effort to understand the spirit of a new kind of society, a democracy.
    B2 中高級

    階級社會... 完整解析!| Easy English 191 (The SOCIAL CLASS System... EXPLAINED | Easy English 191)

    13:52階級社會... 完整解析!| Easy English 191 (The SOCIAL CLASS System... EXPLAINED | Easy English 191)
    • But I'm certainly not an aristocrat.

      但我肯定不是貴族。

    • But I'm certainly not an aristocrat.

      如果你離開租房市場,擁有自己的房子,你就成了中產階級。

    A2 初級

    10位在世界發現他們的天才之前就已逝去的傳奇人物! (10 People Who Died Before the World Realized Their Genius)

    11:5310位在世界發現他們的天才之前就已逝去的傳奇人物! (10 People Who Died Before the World Realized Their Genius)
    • Unfortunately, she was dismissed as nothing more than a fanciful aristocrat dabbling in mathematics.

      可惜的是,她當時只被視為一位熱衷數學的浮誇貴族。

    B2 中高級

    文學速成班: 傲慢與偏見 part 2 (Liberals, Conservatives, and Pride and Prejudice Part 2: Crash Course Literature 412)

    11:12文學速成班: 傲慢與偏見 part 2 (Liberals, Conservatives, and Pride and Prejudice Part 2: Crash Course Literature 412)
    • the wealthy aristocrat who said that her looks were tolerable.

      說她長相勉強可忍受的富有貴族

    B1 中級

    吸血鬼真的存在嗎?揭曉人類與吸血鬼的歷史淵源! (Why do we have vampires? | A-Z of ISMs Episode 22 - BBC Ideas)

    03:29吸血鬼真的存在嗎?揭曉人類與吸血鬼的歷史淵源! (Why do we have vampires? | A-Z of ISMs Episode 22 - BBC Ideas)
    • He made the vampire an aristocrat, and paved the way for Bram Stoker's classic novel Dracula, published 78 years later.

      他將吸血鬼設定成一位貴族,並為 78 年之後 Bram Stoker 所發表的經典小說《德古拉》鋪路。

    B2 中高級

    我如何做到每週閱讀兩到三本書! (HOW I READ TWO TO THREE BOOKS EVERY WEEK)

    06:23我如何做到每週閱讀兩到三本書! (HOW I READ TWO TO THREE BOOKS EVERY WEEK)
    • whole thing of, I call it "pseudo-aristocrat problem." Basically a person that read a bunch
    • And the second issue that I come across with sometimes is this whole thing of—I call it, uh, pseudo-aristocrat problem.

      而我偶爾會遇到的第二個問題是這個——我稱之為,呃,偽貴族問題。

    A2 初級

    為什麼全世界就美國最特立獨行?美國堅持不採用公制單位的原因(Why Doesn't the US Just Use the Metric System? - Cheddar Explains)

    06:49為什麼全世界就美國最特立獨行?美國堅持不採用公制單位的原因(Why Doesn't the US Just Use the Metric System? - Cheddar Explains)
    • In 1793, France sent botanist and aristocrat, Joseph Dombi, with a meter long rod and a one kilogram copper cylinder, to demonstrate the system for Jefferson in the US.

      1793 年時,法國派遣了貴族植物學家 Joseph Dombi,帶著一條一公尺長的長條與一顆一公斤重的銅製圓柱體來向身處美國的傑佛遜展示公制系統。

    B1 中級

    野性的呼喚》有聲小說,傑克-倫敦著。 (The Call of the Wild Audiobook by Jack London)

    32:24野性的呼喚》有聲小說,傑克-倫敦著。 (The Call of the Wild Audiobook by Jack London)
    • aristocrat; he had a fine pride in himself, was even a trifle egotistical, as country
    B2 中高級