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  • President Obama: Thank you so much.

  • Good afternoon.

  • I am honored to be in the timeless city of Cairo,

  • and to be hosted by two remarkable institutions.

  • For over a thousand years, Al-Azhar has stood as a beacon

  • of Islamic learning, and for over a century,

  • Cairo University has been a source of Egypt's advancement.

  • Together, you represent the harmony between tradition

  • and progress.

  • I'm grateful for your hospitality,

  • and the hospitality of the people of Egypt.

  • And I'm also proud to carry with me the goodwill of the American

  • people, and a greeting of peace from Muslim communities in my

  • country: "assalaamu alaykum."

  • (cheering and applause)

  • We meet at a time of great tension between the

  • United States and Muslims around the world --

  • tension rooted in historical forces that go beyond any

  • current policy debate.

  • The relationship between Islam and the West includes centuries

  • of co-existence and cooperation, but also conflict and

  • religious wars.

  • More recently, tension has been fed by colonialism that denied

  • rights and opportunities to many Muslims,

  • and a Cold War in which Muslim-majority countries were

  • too often treated as proxies without regard to their

  • own aspirations.

  • Moreover, the sweeping change brought by modernity and

  • globalization led many Muslims to view the West as hostile to

  • the traditions of Islam.

  • Violent extremists have exploited these tensions in a

  • small but potent minority of Muslims.

  • The attacks of September 11, 2001 and the continued efforts

  • of these extremists to engage in violence against civilians has

  • led some in my country to view Islam as inevitably hostile not

  • only to America and Western countries,

  • but also to human rights.

  • All this has bred more fear and more mistrust.

  • So long as our relationship is defined by our differences,

  • we will empower those who sow hatred rather than peace,

  • those who promote conflict rather than the cooperation that

  • can help all of our people achieve justice and prosperity.

  • And this cycle of suspicion and discord must end.

  • I've come here to Cairo to seek a new beginning between the

  • United States and Muslims around the world;

  • one based on mutual interest and mutual respect --

  • and one based upon the truth that America and Islam are not

  • exclusive, and need not be in competition.

  • Instead, they overlap, and share common principles --

  • principles of justice and progress;

  • tolerance and the dignity of all human beings.

  • I do so recognizing that change cannot happen overnight.

  • I know there's been a lot of publicity about this speech,

  • but no single speech can eradicate years of mistrust,

  • nor can I answer in the time that I have this afternoon all

  • the complex questions that brought us to this point.

  • But I am convinced that in order to move forward,

  • we must say openly to each other the things we hold in our

  • hearts, and that too often are said only behind closed doors.

  • There must be a sustained effort to listen to each other;

  • to learn from each other; to respect one another;

  • and to seek common ground.

  • As the Holy Koran tells us, "Be conscious of God and speak

  • always the truth."

  • (applause)

  • That is what I will try to do today --

  • to speak the truth as best I can,

  • humbled by the task before us, and firm in my belief that the

  • interests we share as human beings are far more powerful

  • than the forces that drive us apart.

  • Now, part of this conviction is rooted in my own experience.

  • I'm a Christian, but my father came from a Kenyan family that

  • includes generations of Muslims.

  • As a boy, I spent several years in Indonesia and heard the call

  • of the azaan at the break of dawn and at the fall of dusk.

  • As a young man, I worked in Chicago communities where many

  • found dignity and peace in their Muslim faith.

  • As a student of history, I also know civilization's

  • debt to Islam.

  • It was Islam -- at places like Al-Azhar --

  • that carried the light of learning through so many

  • centuries, paving the way for Europe's Renaissance

  • and Enlightenment.

  • It was innovation in Muslim communities -- (applause)

  • -- it was innovation in Muslim communities that developed the

  • order of algebra; our magnetic compass and tools of navigation;

  • our mastery of pens and printing;

  • our understanding of how disease spreads and how it

  • can be healed.

  • Islamic culture has given us majestic arches and soaring

  • spires; timeless poetry and cherished music;

  • elegant calligraphy and places of peaceful contemplation.

  • And throughout history, Islam has demonstrated through words

  • and deeds the possibilities of religious tolerance and

  • racial equality.

  • (applause)

  • I also know that Islam has always been a part of

  • America's story.

  • The first nation to recognize my country was Morocco.

  • In signing the Treaty of Tripoli in 1796,

  • our second President John Adams wrote,

  • "The United States has in itself no character of enmity against

  • the laws, religion or tranquility of Muslims."

  • And since our founding, American Muslims have enriched the

  • United States.

  • They have fought in our wars, they have served in government,

  • they have stood for civil rights,

  • they have started businesses, they have taught at our

  • Universities, they've excelled in our sports arenas,

  • they've won Nobel Prizes, built our tallest building,

  • and lit the Olympic Torch.

  • And when the first Muslim-American was recently

  • elected to Congress, he took the oath to defend our Constitution

  • using the same Holy Koran that one of our Founding Fathers --

  • Thomas Jefferson -- kept in his personal library.

  • (applause)

  • So I have known Islam on three continents before coming to the

  • region where it was first revealed.

  • That experience guides my conviction that partnership

  • between America and Islam must be based on what Islam is,

  • not what it isn't.

  • And I consider it part of my responsibility as President of

  • the United States to fight against negative stereotypes of

  • Islam wherever they appear.

  • (applause and cheering)

  • But that same principle must apply to Muslim perceptions

  • of America.

  • Just as -- (applause) -- just as Muslims do not fit a crude

  • stereotype, America is not the crude stereotype of a

  • self-interested empire.

  • The United States has been one of the greatest sources of

  • progress that the world has ever known.

  • We were born out of revolution against an empire.

  • We were founded upon the ideal that all are created equal,

  • and we have shed blood and struggled for centuries to give

  • meaning to those words -- within our borders,

  • and around the world.

  • We are shaped by every culture, drawn from every end of the

  • Earth, and dedicated to a simple concept: E pluribus unum:

  • "Out of many, one."

  • Now, much has been made of the fact that an African-American

  • with the name Barack Hussein Obama could be

  • elected President.

  • (applause)

  • But my personal story is not so unique.

  • The dream of opportunity for all people has not come true for

  • everyone in America, but its promise exists for all who come

  • to our shores -- and that includes nearly seven million

  • American Muslims in our country today who, by the way,

  • enjoy incomes and educational levels that are higher than the

  • American average.

  • (applause)

  • Moreover, freedom in America is indivisible from the freedom to

  • practice one's religion.

  • That is why there is a mosque in every state in our union,

  • and over 1,200 mosques within our borders.

  • That's why the United States government has gone to court to

  • protect the right of women and girls to wear the hijab,

  • and to punish those who would deny it.

  • So let there be no doubt -- (applause)

  • -- let there be no doubt: Islam is a part of America.

  • And I believe that America holds within her the truth that

  • regardless of race, religion, or station in life,

  • all of us share common aspirations --

  • to live in peace and security; to get an education and to work

  • with dignity; to love our families, our communities,

  • and our God.

  • These things we share.

  • This is the hope of all humanity.

  • Of course, recognizing our common humanity is only the

  • beginning of our task.

  • Words alone cannot meet the needs of our people.

  • These needs will be met only if we act boldly in the years

  • ahead; and if we understand that the challenges we face are

  • shared, and our failure to meet them will hurt us all.

  • For we have learned from recent experience that when a financial

  • system weakens in one country, prosperity is hurt everywhere.

  • When a new flu infects one human being, all are at risk.

  • When one nation pursues a nuclear weapon,

  • the risk of nuclear attack rises for all nation.

  • When violent extremists operate in one stretch of mountains,

  • people are endangered across an ocean.

  • When innocents in Bosnia and Darfur are slaughtered,

  • that is a stain on our collective conscience.

  • (applause)

  • That is what it means to share this world in the 21st century.

  • That is the responsibility we have to one another as

  • human beings.

  • This is a difficult responsibility to embrace.

  • For human history has often been a record of nations and tribes

  • -- and yes, religions -- subjugating one another in

  • pursuit of their own interests.

  • Yet in this new age, such attitudes are self-defeating.

  • Given our interdependence, any world order that elevates one

  • nation or group of people over another will inevitably fail.

  • So whatever we think of the past,

  • we must not be prisoners to it.

  • Our problems must be dealt with through partnership;

  • our progress must be shared.

  • (applause)

  • Now, that does not mean we should ignore sources

  • of tension.

  • Indeed, it suggests the opposite: we must face these

  • tensions squarely.

  • And so in that spirit, let me speak as clearly and as plainly

  • as I can about some specific issues that I believe we must

  • finally confront together.

  • The first issue that we have to confront is violent extremism in

  • all of its forms.

  • In Ankara, I made clear that America is not --

  • and never will be -- at war with Islam.

  • (applause)

  • We will, however, relentlessly confront violent extremists who

  • pose a grave threat to our security.

  • Because we reject the same thing the people of all faiths

  • reject: the killing of innocent men, women, and children.

  • And it is my first duty as President to protect the

  • American people.

  • The situation in Afghanistan demonstrates America's goals,

  • and our need to work together.

  • Over seven years ago, the United States pursued al Qaeda and the

  • Taliban with broad international support.

  • We did not go by choice, we went because of necessity.

  • I'm aware that there's still some who would question or even

  • justify the events of 9/11.

  • But let us be clear: al Qaeda killed nearly 3,000 people

  • on that day.

  • The victims were innocent men, women and children from America

  • and many other nations who had done nothing to harm anybody.

  • And yet Al Qaeda chose to ruthlessly murder these people,

  • claimed credit for the attack, and even now states their

  • determination to kill on a massive scale.

  • They have affiliates in many countries and are trying to

  • expand their reach.

  • These are not opinions to be debated;

  • these are facts to be dealt with.

  • Now, make no mistake: we do not want to keep our troops

  • in Afghanistan.

  • We see no military -- we seek no military bases there.

  • It is agonizing for America to lose our young men and women.

  • It is costly and politically difficult to continue

  • this conflict.

  • We would gladly bring every single one of our troops home

  • if we could be confident that there were not violent

  • extremists in Afghanistan and now Pakistan determined to kill

  • as many Americans as they possibly can.

  • But that is not yet the case.

  • And that's why we're partnering with a coalition of

  • 46 countries.

  • And despite the costs involved, America's commitment will

  • not weaken.

  • Indeed, none of us should tolerate these extremists.

  • They have killed in many countries.

  • They have killed people of different faiths --

  • but more than any other, they have killed Muslims.

  • Their actions are irreconcilable with the rights

  • of human beings,

  • the progress of nations, and with Islam.

  • The Holy Koran teaches that whoever kills an innocent,

  • is as -- it is as if he has killed all mankind;

  • (applause)

  • and the Holy Koran also says, whoever saves a person,

  • it is as if he has saved all mankind.

  • (applause)

  • The enduring faith of over a billion people is so much bigger

  • than the narrow hatred of a few.

  • Islam is not part of the problem in combating violent extremism

  • -- it is an important part of promoting peace.

  • Now, we also know that military power alone is not going to

  • solve the problems in Afghanistan and Pakistan.

  • That's why we plan to invest $1.5 billion each year over the

  • next five years to partner with Pakistanis to build schools and

  • hospitals, roads and businesses, and hundreds of millions to help

  • those who've been displaced.

  • That's why we are providing more than $2.8 billion to help

  • Afghans develop their economy and deliver services that people

  • depend upon.

  • Now, let me also address the issue of Iraq.

  • Unlike Afghanistan, Iraq was a war of choice that provoked

  • strong differences in my country and around the world.

  • Although I believe that the Iraqi people are ultimately

  • better off without the tyranny of Saddam Hussein,

  • I also believe that events in Iraq have reminded America of

  • the need to use diplomacy and build international consensus to

  • resolve our problems whenever possible.

  • (applause)

  • Indeed, we can recall the words of Thomas Jefferson, who said:

  • "I hope that our wisdom will grow with our power,

  • and teach us that the less we use our power the greater

  • it will be."

  • Today, America has a dual responsibility: to help Iraq

  • forge a better future -- and to leave Iraq to Iraqis.

  • And I have made it clear to the Iraqi people -- (applause)

  • -- I have made it clear to the Iraqi people that we pursue no

  • bases, and no claim on their territory or resources.

  • Iraq's sovereignty is its own.

  • (applause)

  • And that's why I ordered the removal of our combat brigades

  • by next August.

  • That is why we will honor our agreement with Iraq's

  • democratically-elected government to remove combat

  • troops from Iraqi cities by July,

  • and to remove all of our troops from Iraq by 2012.

  • (applause and cheering)

  • We will help Iraq train its Security Forces and develop

  • its economy.

  • But we will support a secure and united Iraq as a partner,

  • and never as a patron.

  • And finally, just as America can never tolerate violence by

  • extremists, we must never alter or forget our principles.

  • 9/11 was an enormous trauma to our country.

  • The fear and anger that it provoked was understandable,

  • but in some cases, it led us to act contrary to our traditions

  • and our ideals.

  • We are taking concrete actions to change course.

  • I have unequivocally prohibited the use of torture by the United

  • States, and I have ordered the prison at Guantanamo Bay closed

  • by early next year.

  • (applause)

  • So America will defend itself respectful of the sovereignty of

  • nations and the rule of law.

  • And we will do so in partnership with Muslim communities which

  • are also threatened.

  • The sooner the extremists are isolated and unwelcome in Muslim

  • communities, the sooner we will all be safer.

  • Now, the second major source of tension that we need to discuss

  • is the situation between Israelis,

  • Palestinians and the Arab world.

  • America's strong bonds with Israel are well known.

  • This bond is unbreakable.

  • It is based upon cultural and historical ties,

  • and the recognition that the aspiration for a Jewish homeland

  • is rooted in a tragic history that cannot be denied.

  • Around the world, the Jewish people were persecuted for

  • centuries, and anti-Semitism in Europe culminated in an

  • unprecedented Holocaust.

  • Tomorrow, I will visit Buchenwald,

  • which was part of a network of camps where Jews were enslaved,

  • tortured, shot and gassed to death by the Third Reich.

  • Six million Jews were killed -- more than the entire Jewish

  • population of Israel today.

  • Denying that fact is baseless, it is ignorant, and it

  • is hateful.

  • Threatening Israel with destruction --

  • or repeating vile stereotypes about Jews --

  • is deeply wrong, and only serves to evoke in the minds of

  • Israelis this most painful of memories while preventing the

  • peace that the people of this region deserve.

  • On the other hand, it is also undeniable that the Palestinian

  • people -- Muslims and Christians --

  • have suffered in pursuit of a homeland.

  • For more than 60 years they've endured the pain of dislocation.

  • Many wait in refugee camps in the West Bank, Gaza,

  • and neighboring lands for a life of peace and security that they

  • have never been able to lead.

  • They endure the daily humiliations --

  • large and small -- that come with occupation.

  • So let there be no doubt: the situation for the Palestinian

  • people is intolerable.

  • And America will not turn our backs on the legitimate

  • Palestinian aspiration for dignity, opportunity,

  • and a state of their own.

  • (applause)

  • For decades, then, there has been a stalemate: two peoples

  • with legitimate aspirations, each with a painful history that

  • makes compromise elusive.

  • It's easy to point fingers -- for Palestinians to point to the

  • displacement brought about by Israel's founding,

  • and for Israelis to point to the constant hostility and attacks

  • throughout its history from within its borders as well

  • as beyond.

  • But if we see this conflict only from one side or the other,

  • then we will be blind to the truth: the only resolution is

  • for the aspirations of both sides to be met through two

  • states, where Israelis and Palestinians each live in peace

  • and security.

  • (applause)

  • That is in Israel's interest, Palestine's interest,

  • America's interest, and the world's interest.

  • And that is why I intend to personally pursue this outcome

  • with all the patience and dedication that the

  • task requires.

  • The obligations -- (applause) -- the obligations that the parties

  • have agreed to under the Road Map are clear.

  • For peace to come, it is time for them --

  • and all of us -- to live up to our responsibilities.

  • Palestinians must abandon violence.

  • Resistance through violence and killing is wrong and it does

  • not succeed.

  • For centuries, black people in America suffered the lash of the

  • whip as slaves and the humiliation of segregation.

  • But it was not violence that won full and equal rights.

  • It was a peaceful and determined insistence upon the ideals at

  • the center of America's founding.

  • This same story can be told by people from South Africa to

  • South Asia; from Eastern Europe to Indonesia.

  • It's a story with a simple truth: violence is a dead end.

  • It is a sign neither of courage nor power to shoot rockets at

  • sleeping children, or to blow up old women on a bus.

  • That's not how moral authority is claimed;

  • that's how it is surrendered.

  • Now is the time for Palestinians to focus on what they can build.

  • The Palestinian Authority must develop its capacity to govern,

  • with institutions that serve the needs of its peoples.

  • Hamas does have support among some Palestinians,

  • but they also have to recognize they have responsibilities.

  • To play a role in fulfilling Palestinian aspirations,

  • to unify the Palestinian people,

  • Hamas must put an end to violence,

  • recognize past agreements, recognize Israel's right

  • to exist.

  • At the same time, Israelis must acknowledge that just as

  • Israel's right to exist cannot be denied,

  • neither can Palestine's.

  • The United States does not accept the legitimacy of

  • continued Israeli settlements.

  • (applause)

  • This construction violates previous agreements and

  • undermines efforts to achieve peace.

  • It is time for these settlements to stop.

  • (applause)

  • And Israel must also live up to its obligation to ensure that

  • Palestinians can live, and work, and develop their society.

  • Just as it devastates Palestinian families,

  • the continuing humanitarian crisis in Gaza does not serve

  • Israel's security; neither does the continuing lack of

  • opportunity in the West Bank.

  • Progress in the daily lives of the Palestinian people must be

  • a critical part of a road to peace,

  • and Israel must take concrete steps to enable such progress.

  • And finally, the Arab States must recognize that the Arab

  • Peace Initiative was an important beginning,

  • but not the end of their responsibilities.

  • The Arab-Israeli conflict should no longer be used to distract

  • the people of Arab nations from other problems.

  • Instead, it must be a cause for action to help the Palestinian

  • people develop the institutions that will sustain their state;

  • to recognize Israel's legitimacy;

  • and to choose progress over a self-defeating focus

  • on the past.

  • America will align our policies with those who pursue peace,

  • and we will say in public what we say in private to Israelis

  • and Palestinians and Arabs.

  • (applause)

  • We cannot impose peace.

  • But privately, many Muslims recognize that Israel will not

  • go away; likewise, many Israelis recognize the need for a

  • Palestinian state.

  • It is time for us to act on what everyone knows to be true.

  • Too many tears have been shed.

  • Too much blood has been shed.

  • All of us have a responsibility to work for the day when the

  • mothers of Israelis and Palestinians can see their

  • children grow up without fear; when the Holy Land of the three

  • great faiths is the place of peace that God intended it to

  • be; when Jerusalem is a secure and lasting home for Jews and

  • Christians and Muslims, and a place for all of the children of

  • Abraham to mingle peacefully together as in the story of

  • ISRA -- (applause) -- as in the story of ISRA when Moses, Jesus,

  • and Mohammed (peace be upon them) joined in prayer.

  • (applause)

  • The third source of tension is our shared interest in the

  • rights and responsibilities of nations on nuclear weapons.

  • This issue has been a source of tension between the

  • United States and the Islamic Republic of Iran.

  • For many years, Iran has defined itself in part by its opposition

  • to my country, and there is in fact a tumultuous history

  • between us.

  • In the middle of the Cold War, the United States played a role

  • in the overthrow of a democratically-elected

  • Iranian government.

  • Since the Islamic Revolution, Iran has played a role in acts

  • of hostage-taking and violence against U.S. troops

  • and civilians.

  • This history is well known.

  • Rather than remain trapped in the past,

  • I've made it clear to Iran's leaders and people that my

  • country is prepared to move forward.

  • The question, now, is not what Iran is against,

  • but rather what future it wants to build.

  • I recognize it will be hard to overcome decades of mistrust,

  • but we will proceed with courage, rectitude and resolve.

  • There will be many issues to discuss between our two

  • countries, and we are willing to move forward without

  • preconditions on the basis of mutual respect.

  • But it is clear to all concerned that when it comes to nuclear

  • weapons, we have reached a decisive point.

  • This is not simply about America's interests,

  • it's about preventing a nuclear arms race in the Middle East

  • that could lead this region and the world down a hugely

  • dangerous path.

  • Now, I understand those who protest that some countries have

  • weapons that others do not.

  • No single nation should pick and choose which nation holds

  • nuclear weapons.

  • And that's why I strongly reaffirmed America's commitment

  • to seek a world in which no nations hold nuclear weapons.

  • (applause)

  • And any nation -- including Iran --

  • should have the right to access peaceful nuclear power if it

  • complies with its responsibilities under the

  • nuclear Non-Proliferation Treaty.

  • That commitment is at the core of the Treaty,

  • and it must be kept for all who fully abide by it.

  • And I'm hopeful that all countries in the region can

  • share in this goal.

  • The fourth issue that I will address is democracy.

  • I know -- (applause and cheering) -- I know there has been

  • controversy about the promotion of democracy in recent years,

  • and much of this controversy is connected to the war in Iraq.

  • So let me be clear: no system of government can or should be

  • imposed by one nation by any other.

  • That does not lessen my commitment, however,

  • to governments that reflect the will of the people.

  • Each nation gives life to this principle in its own way,

  • grounded in the traditions of its own people.

  • America does not presume to know what is best for everyone,

  • just as we would not presume to pick the outcome of a

  • peaceful election.

  • But I do have an unyielding belief that all people yearn for

  • certain things: the ability to speak your mind and have a say

  • in how you are governed; confidence in the rule of law

  • and the equal administration of justice;

  • government that is transparent and doesn't steal from the

  • people; the freedom to live as you choose.

  • These are not just American ideas, they are human rights,

  • and that is why we will support them everywhere.

  • (applause)

  • Now, there is no straight line to realize this promise.

  • But this much is clear: governments that protect these

  • rights are ultimately more stable, successful and secure.

  • Suppressing ideas never succeeds in making them go away.

  • America respects the right of all peaceful and law-abiding

  • voices to be heard around the world,

  • even if we disagree with them.

  • And we will welcome all elected, peaceful governments --

  • provided they govern with respect for all their people.

  • This last point is important because there are some who

  • advocate for democracy only when they're out of power;

  • once in power, they are ruthless in suppressing the rights

  • of others.

  • (applause)

  • So no matter where it takes hold,

  • government of the people and by the people sets a single

  • standard for all who would hold power: you must maintain your

  • power through consent, not coercion; you must respect the

  • rights of minorities, and participate with a spirit of

  • tolerance and compromise; you must place the interests of your

  • people and the legitimate workings of the political

  • process above your party.

  • Without these ingredients, elections alone do not make

  • true democracy.

  • Audience Member: We love you!

  • President Obama: Thank you.

  • (applause)

  • The fifth issue that we must address together is

  • religious freedom.

  • Islam has a proud tradition of tolerance.

  • We see it in the history of Ana Lucia andrdoba during

  • the Inquisition.

  • I saw it firsthand as a child in Indonesia,

  • where devout Christians worshiped freely in an

  • overwhelmingly Muslim country.

  • That is the spirit we need today.

  • People in every country should be free to choose and live their

  • faith based upon the persuasion of the mind, and the heart,

  • and the soul.

  • This tolerance is essential for religion to thrive,

  • but it's being challenged in many different ways.

  • Among some Muslims, there's a disturbing tendency to measure

  • one's own faith by the rejection of somebody

  • else's faith.

  • The richness of religious diversity must be upheld --

  • whether it is for Maronites in Lebanon or the Copts in Egypt.

  • (applause)

  • And, if we are being honest, fault lines must be closed among

  • Muslims as well, as the divisions between Sunni and Shia

  • have led to tragic violence, particularly in Iraq.

  • Freedom of religion is central to the ability of peoples to

  • live together.

  • We must always examine the ways in which we protect it.

  • For instance, in the United States,

  • rules on charitable giving have made it harder for Muslims to

  • fulfill their religious obligation.

  • That's why I'm committed to working with American Muslims to

  • ensure that they can fulfill zakat.

  • Likewise, it is important for Western countries to avoid

  • impeding Muslim citizens from practicing religion as they see

  • fit -- for instance, by dictating what clothes a Muslim

  • woman should wear.

  • We can't disguise hostility towards any religion behind the

  • pretence of liberalism.

  • In fact, faith should bring us together.

  • And that's why we're forging service projects in America that

  • bring together Christians, Muslims, and Jews.

  • That's why we welcome efforts like Saudi Arabian

  • King Abdullah's Interfaith dialogue and Turkey's leadership

  • in the Alliance of Civilizations.

  • Around the world, we can turn dialogue into Interfaith

  • service, so bridges between peoples lead to action --

  • whether it is combating malaria in Africa,

  • or providing relief after a natural disaster.

  • The sixth issue that I want to address is women's rights.

  • I know -- (applause) -- I know, and you can tell from this

  • audience that there is a healthy debate about this issue.

  • I reject the view of some in the West that a woman who chooses to

  • cover her hair is somehow less equal,

  • but I do believe that a woman who is denied an education is

  • denied equality.

  • (applause)

  • And it is no coincidence that countries where women are

  • well-educated are far more likely to be prosperous.

  • Now let me be clear: issues of women's equality are by no means

  • simply an issue for Islam.

  • In Turkey, Pakistan, Bangladesh, Indonesia,

  • we've seen Muslim-majority countries elect a woman to lead.

  • Meanwhile, the struggle for women's equality continues in

  • many aspects of American life, and in countries

  • around the world.

  • I am convinced that our daughters can contribute just as

  • much to society as our sons.

  • (applause and cheering)

  • Our common prosperity will be advanced by allowing all

  • humanity -- men and women -- to reach their full potential.

  • I do not believe that women must make the same choices as men in

  • order to be equal, and I respect those women who choose to live

  • their lives in traditional roles.

  • But it should be their choice.

  • And that is why the United States will partner with any

  • Muslim-majority country to support expanded literacy for

  • girls and to help young women pursue employment through

  • micro financing that helps people live their dreams.

  • (applause)

  • Finally, I want to discuss economic development

  • and opportunity.

  • I know that for many, the face of globalization

  • is contradictory.

  • The Internet and television can bring knowledge and information,

  • but also offensive sexuality and mindless violence

  • into the home.

  • Trade can bring new wealth and opportunities,

  • but also huge disruptions and change in communities.

  • In all nations -- including America --

  • this change can bring fear.

  • Fear that because of modernity we lose of control over our

  • economic choices, our politics, and most importantly our

  • identities -- those things we most cherish about our

  • communities, our families, our traditions, and our faith.

  • But I also know that human progress cannot be denied.

  • There need not be contradictions between development

  • and tradition.

  • Countries like Japan and South Korea grew their economies

  • enormously while maintaining distinct cultures.

  • The same is true for the astonishing progress within

  • Muslim-majority countries from Kuala Lumpur to Dubai.

  • In ancient times and in our times,

  • Muslim communities have been at the forefront of innovation

  • and education.

  • And this is important because no development strategy can be

  • based only upon what comes out of the ground,

  • nor can it be sustained while young people are out of work.

  • Many Gulf States have enjoyed great wealth as a consequence of

  • oil, and some are beginning to focus it on broader development.

  • But all of us must recognize that education and innovation

  • will be the currency of the 21st century.

  • And in too -- (applause) -- and in too many Muslim

  • communities there remains under investment in these areas.

  • I'm emphasizing such investment within my country.

  • And while America in the past has focused on oil and gas when

  • it comes to this part of the world,

  • we now seek a broader engagement.

  • On education, we will expand exchange programs,

  • and increase scholarships, like the one that brought my father

  • to America.

  • (applause)

  • At the same time, we will encourage more Americans to

  • study in Muslim communities.

  • And we will match promising Muslim students with internships

  • in America; invest in online learning for teachers and

  • children around the world; and create a new online network,

  • so a young person in Kansas can communicate instantly with a

  • young person in Cairo.

  • On economic development, we will create a new corps of business

  • volunteers to partner with counterparts in

  • Muslim-majority countries.

  • And I will host a Summit on Entrepreneurship this year to

  • identify how we can deepen ties between business leaders,

  • foundations and social entrepreneurs in the United

  • States and Muslim communities around the world.

  • On science and technology, we will launch a new fund to

  • support technological development in Muslim-majority

  • countries, and to help transfer ideas to the marketplace so they

  • can create more jobs.

  • We'll open centers of scientific excellence in Africa,

  • the Middle East and Southeast Asia,

  • and appoint new Science Envoys to collaborate on programs that

  • develop new sources of energy, create green jobs,

  • digitize records, clean water, grow new crops.

  • Today I'm announcing a new global effort with the

  • Organization of the Islamic Conference to eradicate polio.

  • And we will also expand partnerships with Muslim

  • communities to promote child and maternal health.

  • All these things must be done in partnership.

  • Americans are ready to join with citizens and governments;

  • community organizations, religious leaders,

  • and businesses in Muslim communities around the world to

  • help our people pursue a better life.

  • And the issues that I have described will not be easy

  • to address.

  • But we have a responsibility to join together on behalf of the

  • world that we seek -- a world where extremists no longer

  • threaten our people, and American troops have come home;

  • a world where Israelis and Palestinians are each secure in

  • a state of their own, and nuclear energy is used for

  • peaceful purposes; a world where governments serve their

  • citizens, and the rights of all God's children are respected.

  • Those are mutual interests.

  • That is the world we seek, but we can only achieve it together.

  • I know there are many -- Muslim and non-Muslim --

  • who question whether we can forge this new beginning.

  • Some are eager to stoke the flames of division,

  • and to stand in the way of progress.

  • Some suggest that it isn't worth the effort --

  • that we are fated to disagree, and civilizations are

  • doomed to clash.

  • Many more are simply skeptical that real change can occur.

  • There is so much fear, so much mistrust that has built up

  • over the years.

  • But if we choose to be bound by the past,

  • we will never move forward.

  • And I want to particularly say this to young people of every

  • faith in every country -- you, more than anyone,

  • have the ability to re-imagine the world, to remake this world.

  • All of us share this world for but a brief moment in time.

  • The question is whether we spend that time focused on what pushes

  • us apart, or whether we commit ourselves to an effort --

  • a sustained effort -- to find common ground,

  • to focus on the future we seek for our children, and to respect

  • the dignity of all human beings.

  • It's easier to start wars than to end them.

  • It's easier to blame others than to look inward;

  • it's easier to see what is different about someone than to

  • find the things we share.

  • But we should choose the right path, not just the easy path.

  • There is one rule that lies at the heart of every

  • religion -- that we do unto others as we would have them do

  • unto us.

  • (applause)

  • This truth transcends nations and peoples --

  • a belief that isn't new; that isn't black or white or brown;

  • that isn't Christian, or Muslim or Jew.

  • It's a belief that pulsed in the cradle of civilization,

  • and that still beats in the hearts of billions

  • around the world.

  • It's a faith in other people, and it's what brought me

  • here today.

  • We have the power to make the world we seek,

  • but only if we have the courage to make a new beginning,

  • keeping in mind what has been written.

  • The Holy Koran tells us, "O mankind!

  • We have created you male and a female;

  • and we have made you into nations and tribes so that you

  • may know one another."

  • The Talmud tells us: "The whole of the Torah is for the purpose

  • of promoting peace."

  • The Holy Bible tells us, "Blessed are the peacemakers,

  • for they shall be called sons of God."

  • (applause)

  • The people of the world can live together in peace.

  • We know that is God's vision.

  • Now, that must be our work here on Earth.

  • Thank you.

  • And may God's peace be upon you.

  • (applause and cheering)

  • Thank you very much.

  • Thank you.

  • (applause and cheering)

  • Thank you.

  • (applause and cheering)

President Obama: Thank you so much.

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奧巴馬總統在埃及開羅向穆斯林世界發表講話 (President Obama Speaks to the Muslim World from Cairo, Egypt)

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    明月新 發佈於 2021 年 01 月 14 日
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