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  • Good morning and welcome to the Centre for Aboriginal Studies and it is great to see

  • so many of you here and many of you are first years and second years and hopefully we will

  • see a lot more of you over the next three years as you complete your degrees.

  • My name is Simon Forrest. I'm the Director for Aboriginal Studies at the Centre for Aboriginal

  • Studies here. I'm a Whadjak Nyungar man, from Whadjak country. This is my mother's maternal

  • country and we can trace her family back to her great grandmother living in Middle Swan

  • and her name was Mary Ah Tsing. She was the child of an Aboriginal woman and a Chinese

  • market gardener and my mother grew up at her great grandmother's camp up in Middle Swan

  • just to the north of Perth.

  • Kaya wanju, kaya whanju, whajak nuwak pujeh. That's welcoming you to my mother's country

  • and my country here on the Swan Coastal Plain which stretches Whadjak country from about

  • 50 kilometres to the north of Perth to about 50 kilometres to the south and about a hundred

  • kilometres to the east.

  • Moulak just flying over us just then - a white tailed black cockatoo to welcome you too to

  • the Centre for Aboriginal Studies.

  • So part of my welcome ceremony is the smoking and I acknowledge my father's country by using

  • some sandalwood from his country, as part of the smoking. My father's country is Yamtjewongoy

  • country to the north and the east. So I will put some sandalwood on there and I will take

  • some gum off the balga or grass tree as you see as you enter through the door. The crushed

  • up gum is part of the smoking.

  • Come on down. Come and get some smoke on you.

  • Opari is singing out too to you fellas. The Centre for Aboriginal Studies is an Aboriginal

  • place, a Nyungar place for us fellas and we are in an educational institution that is

  • mainly a non Aboriginal place and we come to this learning. What you are coming here

  • to get is to learn and do things and basically you are learning about whitefellas and how

  • they do business and what I say is that so we can infiltrate and get the best of what

  • we can from the whitefella system for our people whatever way that is.

  • And in terms of this rope, you come to this place iwth a set of knowledge and values and

  • ways of knowing and doing for over 50,000 years before present. This rope helps to explain

  • that. It is 25 metres long, this rope, and at this end there is 50,000 years before present

  • at the Escarpment in Arnhem Land. This is 40,000 years before present - this is Middle

  • Swan - this is my mother's people. This is land in the Swan Valley here, 40,000 years

  • before the present.

  • And we go along here and there is various things along this timeline. The earliest cave

  • paintings in France, 30,000 years ago. The earliest evidence of the Indigenous people

  • of Japan, the Haiynu people. And you keep going along this rope till we come up to here,

  • 2,000 years ago, the life and times of Christ. 1788, the First Fleet arrived here in Australia

  • over on the Sydney coast.

  • So here's us and here's our knowledge system and our culture. That's what we have got.

  • That's what we have in our values and in our knowledge system.

  • This institution here represents this and the building behind me represents all of that.

  • So you are here and you are bringing all this knowledge, all this collective knowledge for

  • over 50,000 years and use it to your benefit. We are here, we are the dominant force in

  • this place in the Centre for Aboriginal Studies, we are. black people, we are the dominant

  • force.

  • So use that to your advantage and welcome to the Centre for Aboriginal Studies. Thank

  • you.

Good morning and welcome to the Centre for Aboriginal Studies and it is great to see

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土著研究中心的吸菸儀式 (Smoking ceremony at the Centre for Aboriginal Studies)

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    阿多賓 發佈於 2021 年 01 月 14 日
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