Name: 12345（The Transatlantic Slave Trade: Crash Course Black American History #1）
Uploaded: 2022-02-04T06:19:05.000Z
Duration: 13 min 8 s
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Hi, I'm Clint Smith, and this is  Crash Course Black American History,  

and today we're learning about the  Trans-Atlantic slave trade, which  

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spanned nearly four hundred years from the late  fifteenth century to the late nineteenth century. 

The majority of enslaved Africans were  taken from six primary regions, Senegambia,  

Sierra Leone & the Windward Coast, the Gold Coast,  the Bight of Benin, the Bight of Biafra, and West  

Central Africa also known as Kongo and Angola. In his 1935 book Black Reconstruction in America,  

scholar and civil rights leader W.E.B. Du  Bois described the Atlantic slave trade as  

“the most magnificent drama in the  last thousand years of human history.” 

And he didn't mean “magnificent” in a good way. INTRO 

I want to note up top that this episode  will address some challenging topics  

including sexual violence and images of  extreme violence. We believe, however,  

it is important to discuss these ideas  thoroughly, so that we can fully grapple  

with the reality of US History. An estimated 12.4 million people  

were loaded onto slave ships and carried through  what came to be known as the Middle Passage,  

which moved across the Atlantic and  included many different destinations. 

It was named the Middle Passage because it was  the second of three parts of what became known  

as the triangular trade. The first leg of  the journey carried cargo like textiles,  

iron, alcohol, firearms, and gunpowder  from Europe to Africa's western coast. 

When the ships reached the coast of Western  Africa, the cargo was exchanged for people.  

From there, ships, loaded with human  beings made their way to the Americas,  

where the enslaved Africans were sold and  exchanged for goods like sugar and tobacco,  

before the ships made their way back to Europe. It is estimated that, over the course of the  

Middle Passage, 2 million African captives  died, their bodies often thrown overboard. 

What some people might not know about the slave  trade is that the vast majority of people did not  

actually go to the United States, far from it. In fact, only about 5% of captured Africans  

were brought directly to what would eventually  become the U.S. The largest proportion,  

around 41%, went to Brazil, while millions  of others were scattered across islands  

throughout the Carribean and South America. As we examine slavery in the United States,  

from its earliest moments when people are first  taken from their homes, all the way through the  

end of the Civil War, it is important to lift up  the narratives and accounts of enslaved people  

themselves, as they can provide us with a  perspective on this horrific institution,  

in ways that few other documents can. For example, Olaudah Equiano,  

an African captured as a boy,  wrote in his 1789 autobiography,  

The Interesting Narrative of the Life  of Olaudah Equiano, about the experience  

of being captured and taken to the edge of  the ocean and being boarded onto the ship: 

I was immediately handled and tossed up to see  if I were sound by some of the crew; and I was  

now persuaded that I had gotten into a world of  bad spirits, and that they were going to kill me. 

Their complexions too differing so much from ours,  their long hair, and the language they spoke,  

(which was very different from any I had ever  heard) united to confirm me in this belief… 

When I looked round the ship too and  saw a large furnace or copper boiling,  

and a multitude of black people of  every description chained together,

every one of their countenances  expressing dejection  

and sorrow, I no longer doubted of my fate;  

and, quite overpowered with horror and anguish,  I fell motionless on the deck and fainted.

Captured Africans didn't really have an  understanding of what lay ahead for them. Enslaved  

Africans weren't coming back to Africa from the  Americas and warning people about what happened.  

All people knew, was what they saw in front  of them. A large ship. An endless ocean.  

And for many of these Africans, people  speaking a language they had never heard,  

with a color skin some of them had never seen. It is also important to note  

that the story is not as simple as Africans  being hunted and captured by Europeans and  

forced onto ships against their will. The Africans who were taken and placed  

onboard these ships were typically prisoners  of war from other African tribes, criminals,  

and poor members of society who were often  traded to pay off debts. Which is to say,  

many captured Africans were sold to Europeans, by  other Africans, for a range of different goods.

Now, this fact can sometimes be used in bad faith  to obfuscate the horror of what Europeans did.  

And while it is important not to ignore, the  fact that there were Africans trading other  

Africans into bondage, we should remember  that being a prisoner of war or a poor  

member of a society traded for goods is not the  same thing as being held in intergenerational,  

hereditary chattel slavery that meant  your children and their children and  

their children would all be born into bondage. That is something unique to the experience of  

slavery in the Americas. As the scholar Orlando  Patterson has written “Slavery is the permanent,  

violent, and personal domination of natally  alienated and generally dishonored persons.” 

You've likely heard about how horrible  the conditions were on the slave ships,  

but it's worth naming explicitly. The  conditions on these ships were horrific.  

People were packed by the hundreds alongside  one another, chained down, unable to move. 

The captured Africans were forced to relieve  themselves in the same places where they slept,  

sat, and ate. As a result, the stench from  the bottom of the ship, where there was  

little ventilation, was unbearable. Disease  was rampant. From yellow fever to malaria,  

from smallpox to dysentery, it is difficult  to capture how abhorrent the conditions were. 

To imagine this, it is helpful  to hear from Equiano again:

“I was soon put down under the decks, and  there I received such a salutation in my  

nostrils as I had never experienced in my life:  so that, with the loathsomeness of the stench,  

and crying together, I became so sick  and low that I was not able to eat…The  

closeness of the place, and the heat of the  climate, added to the number in the ship,  

being so crowded that each had scarcely  room to turn himself, almost suffocated us. 

This produced copious perspirations, so that  the air soon became unfit for respiration,  

from a variety of loathsome smells, and brought on  a sickness among the slaves, of which many died.”

Violence against the captured Africans was  a devastating yet ubiquitous phenomenon as  

these ships crossed the Atlantic. In  an effort to keep people submissive  

over the course of the several week-long  trips, enslaved Africans were tortured  

in a variety of cruel and unimaginable ways. Sexual violence was a common fixture as well.  

It was not uncommon for sailors to  rape enslaved women while onboard. 

But enslaved people did not just passively  accept the conditions that had been thrust  

onto them, and they resisted in a myriad of  ways. Some of these ways were individual and  

some of them were collective. All of them  were attempts at reclaiming some sense of  

agency and control in inconceivable circumstances. Sometimes they were as explicit as staging revolts  

meant to overthrow the crew. And sometimes  they included individual acts of resistance  

like refusing to eat or jumping overboard. Now, the idea of trying to take one's own life,  

might seem like a strange form of resistance to  some. But what you have to consider is that these  

captured Africans represented money, like real  money, to those who were holding them in chains on  

these ships. So someone attempting to take their  own life, represented the ability to determine the  

outcomes of your life for yourself, rather than  having it imposed on you by someone else. It also  

allowed them to undermine the economic incentives  that undergirded the entire institution. 

Furthermore, in the case of jumping overboard,  some of the captured Africans' spiritual beliefs  

gave them the sense that if they could just make  it into the water, the ocean would carry their  

bodies home. Sometimes, as a result, the enslavers  on the ship would put nets on the side of the  

boat, to prevent people from jumping into the sea. One of the most heinous responses to slave  

resistance during the Middle Passage, came in the  form of the speculum orum [ohr-UHM], which was a  

screw-like device that forced someone's mouth open  and allowed the resistant African to be force-fed  

against their will. It was not uncommon  for this device to break someone's teeth,  

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