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Hey, it's Marie Forleo and you are watching MarieTV, the place to be to create a business
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and life you love.
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If you or anyone you know has ever struggled with sadness or loss or depression, my guest
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today is here to share an enlightening perspective on its deeper meaning in our lives.
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Marianne Williamson is an internationally acclaimed spiritual author and lecturer.
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Marianne has been a popular guest on shows like Oprah, Larry King Live, Good Morning
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America, Charlie Rose, and Bill Maher.
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Six of her eleven published books have been New York Times Bestsellers.
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The mega-bestseller, A Return to Love, is considered a must read.
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Marianne's other books include The Law of Divine Compensation, The Age of Miracles,
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Everyday Grace, A Woman's Worth, Illuminata, Healing the Soul of America, A Course in Weight
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Loss, The Gift of Change, and A Year of Miracles.
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Her newest book, Tears to Triumph: The Spiritual Journey from Suffering to Enlightenment, is
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available now.
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Marianne is a native of Houston, Texas and is the founder of Project Angel Food, a meals
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on wheels program that serves homebound people with AIDS in the Los Angeles area.
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To date, Project Angel Food has served over 10 million meals.
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Marianne also co-founded The Peace Alliance and serves on the board of The Results Organization,
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working to end the worst ravages of hunger and poverty throughout the world.
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Marianne, thank you so much for making time to be here.
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Thank you for having me.
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I want to acknowledge, once again, I know you've been on the show before and we only
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did audio because we had some challenges with the video.
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But thank you for the work that you do in the world.
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Right back at you.
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I've told you this…
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Thank you.
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...it just… it always makes such a difference to me and I'm always so excited when you
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have a new book coming out, which today…
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It's an honor when you say that.
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Thank you.
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Tears to Triumph.
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Read the full thing.
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It is extraordinary.
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Thank you.
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You've been counseling people for over 30 years…
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Yes.
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...in some very serious situations.
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Indeed.
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You've also had dark nights of the soul yourself.
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Tell us about what inspired you to write this book now.
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Well, actually, why I decided to write the book, I ran for Congress a couple of years
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ago.
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And after the election, a few days afterwards, I was being interviewed by Maria Shriver and
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she asked me if I was sad.
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And I said, “No, I'm not sad.”
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She said, “Really?
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You're not sad at all?”
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I said, “No, you know, somebody… you don't go into a political election knowing you're
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going to win.
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Somebody's going to win, somebody's going to lose.
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So I'm not sad, I'm… whatever.”
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She said, “Really?
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You're not just a little bit sad?”
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She said, “I had a cousin who ran for Congress and lost and it was just devastating for him
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for a long time.”
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And I just…
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“No, it's not sad.”
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And then about 2 or 3 days later I think, I was actually sitting in my apartment and
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it was like a black wave, huge wave, was coming at me like a tsunami.
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And I knew it.
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There was no mistaking it.
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And I had been through it once, very, very terrible time in my life, a tragic time in
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my life decades before.
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But also, we all go through our dark nights of the soul.
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And I think also, suffering gives you x-ray vision into other people's sufferings.
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So, for instance, like when you were talking about my work.
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My career began right smack dab in the middle of the AIDS crisis.
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And so from the very beginning of my work, applying these principles in the lives of
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people in often catastrophic situations has been core to my experience.
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Now, what I have seen though in the last few years, what we've all seen, is that it's
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almost like we've begun to make being deeply sad wrong.
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Something has happened in our society where what I think of as a normal spectrum of human
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suffering, if you take a risk and really put yourself into it and many people back you
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and support you and then you fall flat on your face, of course you're going to be depressed
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about this for a while.
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If you are diagnosed with a serious disease, of course you're going to be depressed about
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this for a while.
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If you go through a painful divorce, of course you're going to be in pain for a while.
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But those pains are not a mental illness.
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And what I've seen in the last few years is so many people who are on antidepressants,
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who are on pharmaceuticals when if you ask them why, describe situations that are depressing
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but in a way that is part of life.
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And this is particularly disturbing and I think all of us should be very aware of this.
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The FDA itself has warned, and does warn, for people 25 and younger, antidepressants
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can increase, not decrease, the suicide risk.
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We have huge increase in suicides, we also have huge increase in antidepressant use.
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So I don't see the causal relationship.
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I'm not saying there's a causal relationship between taking them and committing suicide,
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but neither am I saying that we've proven that there's a causal relationship between
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taking them and not.
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So I think there's been a pathologizing of normal human suffering that is very unhealthy
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in my experience and in the experience of many people that I've worked with and spoken
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to.
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A dark night of the soul is some of the most transformative times that we go through in
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our lives.
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They are sacred initiations.
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You learn things.
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That's what's so painful.
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What's so painful is you have to look at things that are so painful to look at.
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You have to look at your failure, you have to look at your part in your own disasters.
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You have to look at your own mortality, you have to grieve the loss of a loved one or
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the loss of a marriage or a love affair.
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But I think that the psyche has an immune system just like the body does.
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If you're in a car accident, you go through something and it's understood it's gonna
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take a while to heal.
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Your body is bruised.
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And we often feel, everybody knows this, you know, you go through a rough time and you
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feel like you're bruised emotionally because you are.
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But humanity would not have evolved over the last however many thousands, hundreds of thousands
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of years were we not imbued with the capacity to take a hit.
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And that's true not only physically, but also emotionally and psychologically.
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Catastrophes didn't just start happening.
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Heartbreak didn't just start happening.
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Grief didn't just start happening.
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And in our really arrogance, the modern mind has decided that it can do better than certain
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natural systems.
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And we know with our bodies to work with your immune system, and yet with a lot of the over
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medication that's applied in America today, we're trying to sort of override the immune
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system.
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And the psychic immune system, much like the physical immune system, involves taking time.
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You're gonna be sad for a while.
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You're gonna be depressed for a while.
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A lot of people say, “Oh, no, you know, Williamson, you know, don't tread there.
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This is a physical disease.
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We see there's a chemical imbalance in depression.”
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But I ask you, do you know anyone who has been clinically diagnosed as depressed that
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they gave a blood test to or some kind of brain test to see all this chemical change
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in their brain?
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No.
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Clinical… the diagnosis of clinical depression is a questionnaire.
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And when you look at that questionnaire, I don't know anybody who can't look at some
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of those and go, “Yes, I've been there.”
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Yes.
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So I think that it's extremely important that we not stay to a corner of thinking.
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Look, I have as much respect for biomedical research as anyone does.
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I'm not saying… and I'm not saying that there's no place for psychotherapeutic drugs,
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bipolar situations, schizophrenia, and so forth, but not within the spectrum of normal
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human suffering that we've begun to pathologize in this country.
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And so I think that if I'm talking to a therapist or a doctor who does not factor
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the soul into their calculation and I think that it's a soul disease, it's a spiritual
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disease, who… they're saying what am I to tread on medical ground?
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I'm challenging the assertion that this is medical ground and who are you to tread
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on spiritual ground?
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This is an ancient malady called the dark night of the soul.
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And if you look, the three spiritual traditions that I looked at in the book: Buddha, the
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story of Moses and the exodus, and Jesus.
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They, like all great religious and spiritual systems, have the issue of human suffering
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at their core.
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Buddha said life is suffering.
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That's the essence of suffering.
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He says that is what I teach, that life is suffering, and I teach the cessation of suffering
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through the realization, he said, that the things of this world can only bring temporary
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happiness.
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Well, you and I live in a culture that says if we're unhappy, we need to get this or
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get that or get that or get that.
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Buddha says the very fact you think you need this to make you happy is your setup for despair.
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And then in the story of the exodus, the whole point is that God sent Moses to deliver the
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Israelites from their suffering as slaves, and the suffering of the Israelites in their
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journey to the promised land.
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And then, of course, the suffering of Jesus on the cross.
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So it's not like the spiritual traditions don't have anything to add.
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And so I wanted to write a book where people might feel, hopefully will feel, some guidance
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and some illumination as to how to navigate these times, not to run away from these times.
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You know, somebody was telling me the other day that buffalos when they see a storm coming,
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they don't turn around.
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They run right into it.
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That they know that that's… and I heard that before I wrote the book or I would've
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put it in.
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That they know that the best way to get through it is to go right into it.
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And I think there are certain times in life, and I felt that with this last one in my life.
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This is coming.
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This is… this is… this couldn't be avoided no matter what.
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You're gonna have to look at this, you're gonna have to do some deep forgiveness of
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yourself and others and taking responsibility in all those things or else you will come
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out of this more, do they say, bitter rather than better.
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Yeah.
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You know, cramped rather than expanded.
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And I think when you're younger, one of the things that's so disturbing to me about
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this with young people is not only the physical aspect, which is that 25 and younger antidepressants
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increase, can increase the risk of suicide, the FDA has said this.
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It's written in a little black box, but nobody talks about it.
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But I think the 20s are hard.
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Yes.
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I mean, it's just… it's hard.
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So in young people being depressed is like, yeah, honey, this is called becoming who you
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are.
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And then in older people you're depressed because of who you've become.
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So, you know, on both sides it's like the dark days are part of the natural order and
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transformative process I think.
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So I can even hear someone in the audience saying, “Oh, Marianne, this sounds amazing
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but I actually am on antidepressants right now.”
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What would you say to them?
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Oh, thank you for mentioning that because I think it's so important.
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I am not a medical doctor and I would never suggest with any pharmaceutical that you just
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go throw it in the wastebasket.
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My whole point is we should be far more sober about how we get on them and we should certainly
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be sober about how we get off.
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So if anybody is feeling with this conversation that is articulated not just by me but by
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others as well, and do feel that they would like to move away from pharmaceutical treatment
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of their depression, obviously you should only do this under the supervision of a doctor
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who tells you how best to do that.
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So according to many experts, you know, clinical depression is being alarmingly overdiagnosed
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and overtreated.
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Why do you think that our suffering has become such a profit center?
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Surely you don't really… you're not really without the answer.
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Any of us who think about this are with the answer.
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It's what I call the psychotherapeutic pharmacological industrial complex.
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Yes.
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We're talking about billions of dollars here.
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Another one that you hear a lot is a lot of young women, girls even, who are not even
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in their… not even sexually active yet taking birth control pills to, quote on quote, regulate
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their hormones.
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What is this regulate your hormones?
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Nature has been regulating our hormones for hundreds of thousands of years.
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Yeah.
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What is going on here?
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Another thing I find interesting in terms of our community, Marie, is there's so many
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people who don't want to touch gluten, don't wanna put… ooh, I wouldn't want those
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chemicals in my gut, who don't seem to transfer that into chemicals in your brain so casually.
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Yeah.
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What is that about?
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And you have something else in the book that is really interesting and I… you say the
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place…
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“That which is placed on the altar is altered.”
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Yeah.
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“And a prayer for a miracle is not a request that the situation be different, but a request
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that we see it differently.”
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Right.
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And then I love that you also juxtaposed that with, you know, for someone who is in deep
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pain right now, because there will be people watching who are very hopeful and you say,
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you know, when your spouse has left you after 25 years, where's the miracle in that?
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When your child has died from a drug overdose, where's the miracle of that?
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Right.
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What is your response, this idea that what you place on the altar will be altered?